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    중간 항로와 흑인 정체성의 재개념화: 찰스 존슨의 『중간 항로』 = The Reconceptualization of the Middle Passage and Black Identity in Charles Johnson`s Middle Passage

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    https://www.riss.kr/link?id=A82449009

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The contemporary black authors recreate in their fiction the conditions of slavery and of the Middle Passage to rewrite history and understand it in American and African American culture in general. Though Charles Johnson is often included among them, this thesis argues he is not only revising white masters` version of history but also resisting other black writers` revision of the master`s construction of history. He neither denies the harshness of the nation`s racial history nor sees it as the determining fact of black life. Middle Passage refers to the historic transportation of Africans to the New Worlds; it also suggests what happens to an African American as he encounters Western cultural hegemony and a mystical and powerful African ideal. Rutherford Calhoun, the main character, the narrator, and the author of the journal of the Republic, embarking on an American slave trading ship, is forced to play a white man`s colonial game. He carries the `cargo` the African Allmuseri slaves who emerge as a fantasy of wholeness or a representation of the guilt of slave masters. Rutherford finds himself disillusioned by the skipper, Falcon who embodies the Western imperial oppression and the perspective of dualism, repression and conflict. At first, Rutherford cannot identify with the borders, where culture exists, because he is excluded from every community. He only mediates and constructs himself in between. Through voyage, Rutherford is examined and transforms from victimization to self-actualization. He now seeks a different kind of connection. Crossing cultural boundaries, body boundaries and textual boundaries, Middle Passage crosses borders of containment and identity, eluding fixity and resolution. This contradictory balance and this transitional space is the key to Middle Passage and to Johnson`s contention that the serious fiction is the “decalcification of perception.” Middle Passage is the realization of this liberation of perception.
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    The contemporary black authors recreate in their fiction the conditions of slavery and of the Middle Passage to rewrite history and understand it in American and African American culture in general. Though Charles Johnson is often included among them,...

    The contemporary black authors recreate in their fiction the conditions of slavery and of the Middle Passage to rewrite history and understand it in American and African American culture in general. Though Charles Johnson is often included among them, this thesis argues he is not only revising white masters` version of history but also resisting other black writers` revision of the master`s construction of history. He neither denies the harshness of the nation`s racial history nor sees it as the determining fact of black life. Middle Passage refers to the historic transportation of Africans to the New Worlds; it also suggests what happens to an African American as he encounters Western cultural hegemony and a mystical and powerful African ideal. Rutherford Calhoun, the main character, the narrator, and the author of the journal of the Republic, embarking on an American slave trading ship, is forced to play a white man`s colonial game. He carries the `cargo` the African Allmuseri slaves who emerge as a fantasy of wholeness or a representation of the guilt of slave masters. Rutherford finds himself disillusioned by the skipper, Falcon who embodies the Western imperial oppression and the perspective of dualism, repression and conflict. At first, Rutherford cannot identify with the borders, where culture exists, because he is excluded from every community. He only mediates and constructs himself in between. Through voyage, Rutherford is examined and transforms from victimization to self-actualization. He now seeks a different kind of connection. Crossing cultural boundaries, body boundaries and textual boundaries, Middle Passage crosses borders of containment and identity, eluding fixity and resolution. This contradictory balance and this transitional space is the key to Middle Passage and to Johnson`s contention that the serious fiction is the “decalcification of perception.” Middle Passage is the realization of this liberation of perception.

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    참고문헌 (Reference)

    1 Nash, William R, "“I Was My Father’s Father, and He My Child: The Process of Black Fatherhood and Literary Evolution in Charles Johnson’s Fiction" U of Illinois P 2001

    2 Rushdy, Ashraf H.A, "The Phenomenology of the Allmuseri: Charles Johnson and the Subject of the Narrative of Slavery" 26 : 373-394, 1992

    3 Lock, Helen, "The Paradox of Slave Mutiny in Herman Melville, Charles Johnson, and Frederick Douglass" 30 (30): 54-70, 2003

    4 Bhabha, Homi K, "The Location of Culture" Routledge 1994

    5 Gilroy, Paul, "The Black Atlantic: Modernity and Double Consciousness" Harvard UP 1993

    6 Byerman,Keith, "Remembering the Past in Contemporary African American Fiction" U of North Carolina P 2005

    7 Johnson, Charles, "Philosophy and Black Fiction" 6 : 55-61, 1980

    8 Fagel, Brian, "Passages from the Middle: Coloniality and Postcoloniality in Charles Johnson’s Middle Passage" 30 (30): 625-634, 1996

    9 Johnson, Charles, "Middle Passage" Simon and Schuster 1990

    10 Gourdie, S. X, "Leavin’ a Mark on the Wor(l)d: Marksmen and Marked Men in Middle Passage" 29 (29): 109-122, 1995

    1 Nash, William R, "“I Was My Father’s Father, and He My Child: The Process of Black Fatherhood and Literary Evolution in Charles Johnson’s Fiction" U of Illinois P 2001

    2 Rushdy, Ashraf H.A, "The Phenomenology of the Allmuseri: Charles Johnson and the Subject of the Narrative of Slavery" 26 : 373-394, 1992

    3 Lock, Helen, "The Paradox of Slave Mutiny in Herman Melville, Charles Johnson, and Frederick Douglass" 30 (30): 54-70, 2003

    4 Bhabha, Homi K, "The Location of Culture" Routledge 1994

    5 Gilroy, Paul, "The Black Atlantic: Modernity and Double Consciousness" Harvard UP 1993

    6 Byerman,Keith, "Remembering the Past in Contemporary African American Fiction" U of North Carolina P 2005

    7 Johnson, Charles, "Philosophy and Black Fiction" 6 : 55-61, 1980

    8 Fagel, Brian, "Passages from the Middle: Coloniality and Postcoloniality in Charles Johnson’s Middle Passage" 30 (30): 625-634, 1996

    9 Johnson, Charles, "Middle Passage" Simon and Schuster 1990

    10 Gourdie, S. X, "Leavin’ a Mark on the Wor(l)d: Marksmen and Marked Men in Middle Passage" 29 (29): 109-122, 1995

    11 Scott, Daniel M., "Interrogating Identity: Appropriation and Transformation in Middle Passage" 29 (29): 645-655, 1995

    12 Parish, Timothy L, "Imagining Slavery: Tony Morrison an Charles Johnson" 25 (25): 81-100, 1997

    13 Ouimet, Lorraine, "Freedom Through Contamination: Collapsed Boundaries in Charles Johnson’s Oxherding Tales and Middle Passage" 30 (30): 33-51, 2000

    14 Thaden, Barbara Z, "Charles Johnson’s Middle Passage as Historiographic Metafiction" 59 (59): 753-766, 1997

    15 White, Hayden, "Bodies and Their Plots" Indiana UP 1995

    16 Keizer, Arlene R, "Black Subjects; Identity Formation in the Contemporary Narrative of Slavery" Cornell UP 2004

    17 Johnson, Charles, "Being and Race: Black Writing Since 1970" Indiana UP 1988

    18 Nash, William R, "A Conversation with Charles Johnson" 19 (19): 49-61, 1998

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