習齋 李昭應의 대외인식과 擧義論

다국어 초록 (Multilingual Abstract)

Yi so-eung(李昭應) life begins the invasion of the West since the mid-nineteenth century, leading up to the Japanese imperialist colonial rule was a time of hardship and adversity. Accordingly, he was constantly struggle in order to safeguard national sovereignty that Jonhwayangyiron(尊華攘夷論) and Uijeongcheoksa(衛正斥邪) thoughts was ever practiced and Uijeongcheoksa movement through the appeals were deployed. He is misusing the country flock to punish peaceful era are affected significantly chunchudaeuiron(春秋大義論) was placed on the meaning. Although you can not win by thirteen Uibyeong fight their weapons, but, he continued to evict Japanese imperialism may protest was deployed. Although the Confucian’s Uibyeong war that conservative nature by Junghwa(中華) thoughts, but heard in the national crisis of the spirit of their dead and chase the definition based on small Junghwa theory been raised in the spirit of nationalism will be able to do. So I'm saying Yeah iso uibyeong of the country's crisis and the struggle for the destruction of traditional culture in the face of death, and seeks to restore the rights of the country Passante you can find.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 이소응의 가계와 학통
• Ⅲ. 위정척사론에 의한 대외인식
• Ⅳ. 춘추대의론에 따른 거의론
• Ⅴ. 맺음말
• <참고문헌>

참고문헌 (Reference)

1 "李景應實記"

2 춘천문화원, "춘천항일독립운동사"

3 정재경, "습재 이소응선생과 춘천 을미의병" 춘천문화원 20 : 2005

4 오영섭, "북한강 유역의 유학사상" 한림대아시아문화연구소 1998

5 유성선, "習齋李昭應的義兵精神与性理說硏究" 中韓人文科學硏究會 22 : 2007

6 "習齋先生文集"

7 徐慶源, "習齋 李昭應의 義兵運動" 인하대학교 대학원 1981

8 춘천문화원, "習齋 李昭應의 生涯와 思想"

9 엄찬호, "習齋 李昭應의 斥邪擧義와 義兵活動" (사)한국인물사연구회 (7) : 261-290, 2007

10 李求鎔, "習齋 李昭應의 抗日義兵運動" 춘천문화원 16 : 2001

11 광복회강원도지부, "江原道抗日獨立運動史 Ⅲ"

12 "昭義新編"

13 춘천문화원, "國譯 習齋先生文集 1-7"

14 강대덕, "前期 春川義兵과 堤川 湖左義陳 -習齋 李昭應의 乙未義兵 活動分析-" 강원사학회 (18) : 259-275, 2002