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      일제강점기 조선시대불교사 연구의 동향과 성격

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      https://www.riss.kr/link?id=A99926848

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Under the Japanese Colonial Rule, our study on Korean Buddhism history became to embark with the advent of Korea Study Movement(國學運動) in order to overcome the dismal situation of colonialization. Futhermore in the transition from the Chosun Dynasty(1392-1910) to the modernization period of Korea, the restoration of study on Korea buddhist history was result in korean intellectual`s lamentation in those days, because it had no general books which dealt with systematically a historical course of korea buddhism, including the introduction of buddhism in korea and modern korea buddhism. Although we might trace into historical pieces of the past Korea buddhism, it was not proved that our buddhism can restore the its identity or its pride. Above all, research on buddhist history in Chosun Dynasty under Japanese rule had no outstanding ideology and prominent figures in Korea buddhist circle, unlike the early Buddhist times and the Goryeo period (918-1392). But intelligential persons in those days sought to find legacy of our Buddhist history and tried to not only systematize but also restore our Buddhism.
      Although Buddhist history in Chosun dynasty might be dark history in comparison with previous periods, it can be described as a suppressed period or a period of alienation just as it was. On the one hand Such scholars as Dacahashi Tooru(高橋亨) had described Chosun Buddhism as a humble history, and on the other hand, he theorized that Japanese buddhism and The Temple Ordinance(寺刹令) brought into the rise of Korea buddhism. But Buddhist history of Chosun inspired Korea people to take pride on the basis of historical facts. For example, it lauded Seosan Daesa(西山大師) and Samyeongdang(泗溟大師)`s patriotic feeling to overcome national crisis. Through their spirit, Chosun Buddhism prepared Korea people their spiritual armament of independent spirit under the Japanese rule. In those days, even Japanese scholars did not only study the Buddhism Scripture Translation, which published during the kings Sejung(世宗)`s and SeJo(宣祖)`s rule, but also had intended to seek cultural history`s value of Chosun buddhism.
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      Under the Japanese Colonial Rule, our study on Korean Buddhism history became to embark with the advent of Korea Study Movement(國學運動) in order to overcome the dismal situation of colonialization. Futhermore in the transition from the Chosun Dy...

      Under the Japanese Colonial Rule, our study on Korean Buddhism history became to embark with the advent of Korea Study Movement(國學運動) in order to overcome the dismal situation of colonialization. Futhermore in the transition from the Chosun Dynasty(1392-1910) to the modernization period of Korea, the restoration of study on Korea buddhist history was result in korean intellectual`s lamentation in those days, because it had no general books which dealt with systematically a historical course of korea buddhism, including the introduction of buddhism in korea and modern korea buddhism. Although we might trace into historical pieces of the past Korea buddhism, it was not proved that our buddhism can restore the its identity or its pride. Above all, research on buddhist history in Chosun Dynasty under Japanese rule had no outstanding ideology and prominent figures in Korea buddhist circle, unlike the early Buddhist times and the Goryeo period (918-1392). But intelligential persons in those days sought to find legacy of our Buddhist history and tried to not only systematize but also restore our Buddhism.
      Although Buddhist history in Chosun dynasty might be dark history in comparison with previous periods, it can be described as a suppressed period or a period of alienation just as it was. On the one hand Such scholars as Dacahashi Tooru(高橋亨) had described Chosun Buddhism as a humble history, and on the other hand, he theorized that Japanese buddhism and The Temple Ordinance(寺刹令) brought into the rise of Korea buddhism. But Buddhist history of Chosun inspired Korea people to take pride on the basis of historical facts. For example, it lauded Seosan Daesa(西山大師) and Samyeongdang(泗溟大師)`s patriotic feeling to overcome national crisis. Through their spirit, Chosun Buddhism prepared Korea people their spiritual armament of independent spirit under the Japanese rule. In those days, even Japanese scholars did not only study the Buddhism Scripture Translation, which published during the kings Sejung(世宗)`s and SeJo(宣祖)`s rule, but also had intended to seek cultural history`s value of Chosun buddhism.

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      참고문헌 (Reference)

      1 金曉呑, "李能和의 佛敎史 認識" 불교문화연구원 (40) : 305-329, 2003

      2 권상로, "조선고승시순고" 불교사 32 (32): 32-43, 1942

      3 이재헌, "일제하 불교학자들의 역사인식과 학문적 입장에 관한 연구" 한국정신문화연구원 10 : 1995

      4 尙玄, "이조억불사 其一-六" 불교진흥회본부 1 (1): 1915

      5 무능거사, "이조불교사" 불교사 (창간) : 1924

      6 이재헌, "이능화와 근대 불교학" 지식산업사 2007

      7 이종은, "이능화연구: 한국종교사학을 중심으로" 집문당 1994

      8 조선불교통사역주편찬위원회, "역주조선불교통사" 동국대학교출판부 2010

      9 高橋亨, "승병과 이조불교의 성쇠" 4 : 1924

      10 노권용, "석전 박한영의 불교사상과 개혁운동" 한국불교선리연구원 (8) : 239-277, 2010

      1 金曉呑, "李能和의 佛敎史 認識" 불교문화연구원 (40) : 305-329, 2003

      2 권상로, "조선고승시순고" 불교사 32 (32): 32-43, 1942

      3 이재헌, "일제하 불교학자들의 역사인식과 학문적 입장에 관한 연구" 한국정신문화연구원 10 : 1995

      4 尙玄, "이조억불사 其一-六" 불교진흥회본부 1 (1): 1915

      5 무능거사, "이조불교사" 불교사 (창간) : 1924

      6 이재헌, "이능화와 근대 불교학" 지식산업사 2007

      7 이종은, "이능화연구: 한국종교사학을 중심으로" 집문당 1994

      8 조선불교통사역주편찬위원회, "역주조선불교통사" 동국대학교출판부 2010

      9 高橋亨, "승병과 이조불교의 성쇠" 4 : 1924

      10 노권용, "석전 박한영의 불교사상과 개혁운동" 한국불교선리연구원 (8) : 239-277, 2010

      11 강유문, "불교연표" 불교사 34 (34): 34-37, 1942

      12 한용운, "국보적 한글경판의 발견경로" 불교사 87 : 1934

      13 장도환, "麗末과 李初의 儒佛의 關係" 불교사 47 : 1-6, 1943

      14 박봉석, "海東叢林紙魚譚" 불교사 59 : 1944

      15 한상길, "朝鮮時代 佛敎史 硏究와 [朝鮮佛敎通史]" 불교문화연구원 (40) : 349-363, 2003

      16 六堂學人, "朝鮮佛敎의 大觀으로부터 조선불교통사에 及함" 30본산연합사무소 12 : 1918

      17 오경후, "日帝强占期 古代佛敎史 硏究傾向과 性格" 보조사상연구원 (38) : 233-270, 2012

      18 박상란, "1930년대 불교잡지 동화의 성격과 ‘전시동화(戰時童話)’의 문제" 한국불교선리연구원 (12) : 89-126, 2012

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가 재인증평가 신청대상 (재인증)
      2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
      2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2001-07-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.46 0.46 0.44
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.45 0.42 0.801 0.08
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