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    ‘처용’을 통해 본 한국 벽사전승의 원형적 상징성 연구

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    https://www.riss.kr/link?id=A101878683

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The transmission of Byuksa is specific and also universal in its role as an archive from which to explore the collective unconscious and its prototype functioning within an ethnic group. For thousands of years, an incantation ceremony called ‘Blocking Misfortunes’ took place in the royal palace and also at homes. Through the ceremony, people wished for health and abundance, and aimed to prevent misfortunes such as diseases, suffering, and bad luck. In Korea, ‘Cheoyong’ is spirits that drive away evil spirits, and are also Munsin, which represents Byuksa. Cheoyong is a mythical symbol from incantations based on the Belief of Dragon, which is deeply entrenched in the collective unconscious of Koreans. Cheoyong, who was enjoying all the power and prosperity possible, witnesses a tragic scene of his wife and Yeoksin committing adultery. On witnessing, he withdraws, singing and dancing in an ironical laughter. Deeply moved by Cheoyong’s generosity, Yeoksin surrenders, and flees away, swearing that he would never enter a door just by seeing Cheoyong’s picture on the door. As a result, this develops into the Byuksa tradition of posting Cheoyong’s picture on the door to repel evil spirits and greet happy occasions. Cheoyongmu effectively demonstrated the Shinmyong of the five elements and coexistence ingrained in the collective unconscious of Koreans. Upon implementing exorcism, Cheoyong embraces the situation by singing and dancing with laughter. Cheoyonga, Cheoyongmu sublimated into beautiful Folk Art by unravelling Shinmyong of the five elements and coexistence. As such, this study contemplated upon the prototypes of the collective unconscious of Koreans through the transmission of Cheoyong, which is still being reproduced into cultural forces.
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    The transmission of Byuksa is specific and also universal in its role as an archive from which to explore the collective unconscious and its prototype functioning within an ethnic group. For thousands of years, an incantation ceremony called ‘Blocki...

    The transmission of Byuksa is specific and also universal in its role as an archive from which to explore the collective unconscious and its prototype functioning within an ethnic group. For thousands of years, an incantation ceremony called ‘Blocking Misfortunes’ took place in the royal palace and also at homes. Through the ceremony, people wished for health and abundance, and aimed to prevent misfortunes such as diseases, suffering, and bad luck. In Korea, ‘Cheoyong’ is spirits that drive away evil spirits, and are also Munsin, which represents Byuksa. Cheoyong is a mythical symbol from incantations based on the Belief of Dragon, which is deeply entrenched in the collective unconscious of Koreans. Cheoyong, who was enjoying all the power and prosperity possible, witnesses a tragic scene of his wife and Yeoksin committing adultery. On witnessing, he withdraws, singing and dancing in an ironical laughter. Deeply moved by Cheoyong’s generosity, Yeoksin surrenders, and flees away, swearing that he would never enter a door just by seeing Cheoyong’s picture on the door. As a result, this develops into the Byuksa tradition of posting Cheoyong’s picture on the door to repel evil spirits and greet happy occasions. Cheoyongmu effectively demonstrated the Shinmyong of the five elements and coexistence ingrained in the collective unconscious of Koreans. Upon implementing exorcism, Cheoyong embraces the situation by singing and dancing with laughter. Cheoyonga, Cheoyongmu sublimated into beautiful Folk Art by unravelling Shinmyong of the five elements and coexistence. As such, this study contemplated upon the prototypes of the collective unconscious of Koreans through the transmission of Cheoyong, which is still being reproduced into cultural forces.

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    목차 (Table of Contents)

    • Ⅰ. 서론
    • Ⅱ. 한국의 辟邪 門神 ‘처용’ - 驅魔의 포용성
    • Ⅲ. ‘처용가’ - 벽사진경의 액막이
    • Ⅳ. ‘처용무’ - 오행상생의 신명
    • Ⅴ. ‘처용’의 현대적 변용 - 웃음과 풍자의 전도
    • Ⅰ. 서론
    • Ⅱ. 한국의 辟邪 門神 ‘처용’ - 驅魔의 포용성
    • Ⅲ. ‘처용가’ - 벽사진경의 액막이
    • Ⅳ. ‘처용무’ - 오행상생의 신명
    • Ⅴ. ‘처용’의 현대적 변용 - 웃음과 풍자의 전도
    • Ⅵ. 결론
    • <참고문헌>
    • Abstract
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    참고문헌 (Reference)

    1 황경숙, "한국의 벽사의례와 연희문화" 월인 2000

    2 최광진, "한국의 미학" 미술문화 2015

    3 권영필, "한국의 美를 다시 읽는다" 돌베개 2005

    4 김열규, "한국민속과 문학연구" 일조각 1996

    5 한국문화상징사전편찬위원회, "한국문화상징사전" 동아출판사 1992

    6 정병모, "한국 민화의 시작, 처용문배(處容門排)" 한국불교미술사학회 (34) : 299-323, 2010

    7 정병모, "한국 민화와 중국 민간연화의 비교" 국립민속박물관 (19) : 183-217, 2006

    8 서대석, "처용가의 무속적 고찰" 계명대학교 2 : 265-284, 1975

    9 황의필, "처용, 처용화" UUP(울산대학교출판부) 2011

    10 이능화, "조선무속고" 동문선 1991

    1 황경숙, "한국의 벽사의례와 연희문화" 월인 2000

    2 최광진, "한국의 미학" 미술문화 2015

    3 권영필, "한국의 美를 다시 읽는다" 돌베개 2005

    4 김열규, "한국민속과 문학연구" 일조각 1996

    5 한국문화상징사전편찬위원회, "한국문화상징사전" 동아출판사 1992

    6 정병모, "한국 민화의 시작, 처용문배(處容門排)" 한국불교미술사학회 (34) : 299-323, 2010

    7 정병모, "한국 민화와 중국 민간연화의 비교" 국립민속박물관 (19) : 183-217, 2006

    8 서대석, "처용가의 무속적 고찰" 계명대학교 2 : 265-284, 1975

    9 황의필, "처용, 처용화" UUP(울산대학교출판부) 2011

    10 이능화, "조선무속고" 동문선 1991

    11 정재서, "이야기 동양신화" 김영사 2010

    12 김병훈, "율려와 동양사상" 예문서관 2004

    13 一 然, "삼국유사" 한길사 2006

    14 정병모, "미술은 아름다운 생명체다" 다할미디어 2001

    15 한국문학평론가협회, "문학비평용어사전" 국학자료원 2006

    16 沈 括, "몽계필담(하)" 범우사 2002

    17 김욱동, "대화적 상상력" 문학과 지성사 1999

    18 임재해, "구비문학의 축제성과 축제에서 구비문학의 기능" 한국구비문학회 (24) : 1-57, 2007

    19 안병국, "門神 종규 설화의 변이양상 연구" 온지학회 (29) : 337-370, 2011

    20 김학주, "鐘馗의 演變과 處容" 고려대학교 아세아문제연구소 8 (8): 121-149, 1965

    21 김학성, "處容說話의 形成과 變異過程" 10 : 1-22, 1977

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