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    서정인의 문학의식과 형식실험의 연속성

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    https://www.riss.kr/link?id=A101878685

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Jung-in Seo is an author who always pursues communicating with readers in his works of novel, while the reality is contrary to that because of the complicatedness of the method of reading his novel. In order to understand this gap, it is necessary to figure out the literary consciousness of the author as he mentioned himself in the prologues of his works or essays. It is said that all elements of novel language are defined by subordinate stylistic units, narratives of main characters individualized by stylistics, ordinary stories of the storyteller, letters, etc. And, it means the text itself does not exist independently but interact with various external elements. This research examined the correlation between Seo’s literary consciousness and his reality of creation. The result showed that, first, his literary consciousness of pursuing communicating with the readers in his works is paradoxically contrary to the reality by his using formal experiment and the grammar of communication disturbance. Second, his linguistic consciousness of embodying our wriggling lives is given shape in his works by using the dialect of Jeolla Province and discourse style. Third, his continuous efforts of self-correction as an artist were focused on linguistic elements, such as tetrameter discourse and the dialect of Jeolla Province in his series of novel in the 1980s. But, it is identified that his recent works are focused on recreating a storyteller of the oral narrative as a character. What is problematic about the reality in the Jung-in Seo’s novel works is that his literary consciousness of pursuing “the communication with the readers” is contradicting with his “fact-oriented consciousness”, becoming the disturbance in communicating with the readers. In other words, his literary consciousness of attracting reader participation for the realization of the meaning of the text gave rise to the “communication disturbance grammar.” The author, nevertheless, firmly goes on his way regardless of the result of his experiment. As he said that doing an experiment means it is the first attempt and also the last one, Seo is focusing consistently on his creative principle of communicating with the readers by writing words that are alive, transcribing our stories realistically in the paper. In this way, he is promising to explore a new format in his new works. In addition, it is a fresh method in terms of the oral narrative that he is using the Jeolla Province dialect and tetrameter rhythm for expressing the orality of the traditional cultures, and employing the strategy of letting a character in the novel, similar to a storyteller in the past, expand the story of the novel.
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    Jung-in Seo is an author who always pursues communicating with readers in his works of novel, while the reality is contrary to that because of the complicatedness of the method of reading his novel. In order to understand this gap, it is necessary to ...

    Jung-in Seo is an author who always pursues communicating with readers in his works of novel, while the reality is contrary to that because of the complicatedness of the method of reading his novel. In order to understand this gap, it is necessary to figure out the literary consciousness of the author as he mentioned himself in the prologues of his works or essays. It is said that all elements of novel language are defined by subordinate stylistic units, narratives of main characters individualized by stylistics, ordinary stories of the storyteller, letters, etc. And, it means the text itself does not exist independently but interact with various external elements. This research examined the correlation between Seo’s literary consciousness and his reality of creation. The result showed that, first, his literary consciousness of pursuing communicating with the readers in his works is paradoxically contrary to the reality by his using formal experiment and the grammar of communication disturbance. Second, his linguistic consciousness of embodying our wriggling lives is given shape in his works by using the dialect of Jeolla Province and discourse style. Third, his continuous efforts of self-correction as an artist were focused on linguistic elements, such as tetrameter discourse and the dialect of Jeolla Province in his series of novel in the 1980s. But, it is identified that his recent works are focused on recreating a storyteller of the oral narrative as a character. What is problematic about the reality in the Jung-in Seo’s novel works is that his literary consciousness of pursuing “the communication with the readers” is contradicting with his “fact-oriented consciousness”, becoming the disturbance in communicating with the readers. In other words, his literary consciousness of attracting reader participation for the realization of the meaning of the text gave rise to the “communication disturbance grammar.” The author, nevertheless, firmly goes on his way regardless of the result of his experiment. As he said that doing an experiment means it is the first attempt and also the last one, Seo is focusing consistently on his creative principle of communicating with the readers by writing words that are alive, transcribing our stories realistically in the paper. In this way, he is promising to explore a new format in his new works. In addition, it is a fresh method in terms of the oral narrative that he is using the Jeolla Province dialect and tetrameter rhythm for expressing the orality of the traditional cultures, and employing the strategy of letting a character in the novel, similar to a storyteller in the past, expand the story of the novel.

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    목차 (Table of Contents)

    • Ⅰ. 머리말
    • Ⅱ. 소통(疏通)과 독해지연
    • Ⅲ. 삶의 기록과 불가능의 시도
    • Ⅳ. 예술과 자기수정 노력
    • Ⅴ. 맺음말
    • Ⅰ. 머리말
    • Ⅱ. 소통(疏通)과 독해지연
    • Ⅲ. 삶의 기록과 불가능의 시도
    • Ⅳ. 예술과 자기수정 노력
    • Ⅴ. 맺음말
    • <참고문헌>
    • Abstract
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    참고문헌 (Reference)

    1 우찬제, "「소설상의 탐색, 탐색의 소설성」-서정인의 「원무」, 「남문통」 다시읽기" 문학과지성사 49 : 298-319,

    2 최경환, "허정인의 『달궁』 연구" 경희대학교 2000

    3 김유정기념사업회, "한국의 이야기판 문화" 소명출판 2012

    4 서정인, "한국말은 한국인의 운명" 2003

    5 조동일, "판소리의 이해" 창작과비평사 1979

    6 조동일, "판소리의 이해" 창작과비평사 1979

    7 임명진, "판소리의 공연예술적 특성" 민속원 2003

    8 김미자, "트라우마 극복으로서의 소설쓰기 - 서정인 소설의 죽음 의식을 중심으로" 한국문학이론과비평학회 14 (14): 165-187, 2010

    9 정호웅, "타락한 세계의 비평적 진단" 세계사 21 (21): 78-91, 1994

    10 오생근, "타락한 세계에서의 진실" (여름) : 320-333, 1975

    1 우찬제, "「소설상의 탐색, 탐색의 소설성」-서정인의 「원무」, 「남문통」 다시읽기" 문학과지성사 49 : 298-319,

    2 최경환, "허정인의 『달궁』 연구" 경희대학교 2000

    3 김유정기념사업회, "한국의 이야기판 문화" 소명출판 2012

    4 서정인, "한국말은 한국인의 운명" 2003

    5 조동일, "판소리의 이해" 창작과비평사 1979

    6 조동일, "판소리의 이해" 창작과비평사 1979

    7 임명진, "판소리의 공연예술적 특성" 민속원 2003

    8 김미자, "트라우마 극복으로서의 소설쓰기 - 서정인 소설의 죽음 의식을 중심으로" 한국문학이론과비평학회 14 (14): 165-187, 2010

    9 정호웅, "타락한 세계의 비평적 진단" 세계사 21 (21): 78-91, 1994

    10 오생근, "타락한 세계에서의 진실" (여름) : 320-333, 1975

    11 유종호, "철쭉제" 민음사 225-241, 1987

    12 서정인, "지리산 옆에서 살기" 미학사 1990

    13 신동흔, "전통 이야기꾼의 유형과 성격 연구" 비교민속학회 (46) : 543-602, 2011

    14 바흐찐, "장편소설과 민중언어" 창작과비평사 1988

    15 채트먼, "이야기와 談論" 고려원 179-, 1991

    16 서정인, "암울한 시대의 시작 「후송」" 대산문화재단 2001

    17 랜서, "시점의 시학" 좋은날 1998

    18 리몬-케넌, "소설의 현대 시학" 예림기획 1999

    19 슈탄젤, "소설의 이론" 문학과비평사 1990

    20 크리스테바, "세미오티케" 동문선 2005

    21 김영란, "서정인의 『달궁』에 나타난 다성성 연구" 한국교원대학교 교육대학원 2003

    22 이경혜, "서정인 소설의 현실인식 연구" 고려대학교 대학원 2006

    23 김수남, "서정인 소설의 담론 연구-「철쭉제」를 중심으로-" 한국현대문예비평학회 (15) : 61-84, 2004

    24 김미자, "서정인 소설의 다중 초점화 서술전략" 한국현대소설학회 (56) : 97-122, 2014

    25 차성현, "서정인 소설 연구" 경희대 2001

    26 김재영, "서정인 소설 『달궁』의 서술특성과 ‘현실성’" 상허학회 20 : 260-276, 2007

    27 김미자, "서정인 소설 『달궁』의 서사전략" 전남대학교 대학원 2011

    28 발, "서사학이란 무엇인가" 예림기획 1999

    29 프랭스, "서사학이란 무엇인가" 예림기획 1999

    30 즈네뜨, "서사담론" 교보문고 1992

    31 이득재, "삶의 구조, 말의 논리" 문학과지성사 (봄) : 320-333, 1990

    32 서정인, "빗점" 양영 2011

    33 황종연, "붕어" 세계사 293-316, 1994

    34 서정인, "붕어" 세계사 1994

    35 서정인, "벌판" 나남 1989

    36 서정인, "벌판" 나남 1989

    37 벤야민, "발터 벤야민의 문예이론" 민음사 1983

    38 송하춘, "발견으로서의 소설기법" 현대문학사 1993

    39 여홍상, "바흐친과 문학 이론" 문학과지성사 1997

    40 바흐찐, "바흐찐의 소설미학" 도서출판 열린책들 1988

    41 서정인, "바간의 꿈" 2013

    42 김윤식, "모구실" 현대문학사 393-418, 2004

    43 서정인, "모구실" 현대문학 2004

    44 바흐찐, "마르크스주의와 언어철학" 도서출판 한겨례 1988

    45 우찬제, "대화적 상상력과 광기의 풍속화" 민음사 (겨울) : 251-296, 1998

    46 오닐, "담화의 허구" 예림기획 2004

    47 서정인, "달궁 하나" 민음사 1987

    48 서정인, "달궁 셋" 민음사 1990

    49 서정인, "달궁 둘" 민음사 1988

    50 이종민, "달궁 가는 길" 서해문집 2003

    51 서정인, "남의 나라말 함부로 쓰기" 사회발전연구소 1992

    52 서정인, "나랏말씀 바로 쓰기" 월간에세이 2006

    53 토도로프, "구조시학" 문학과지성사 1987

    54 옹, "구술문화와 문자문화" 문예출판사 1995

    55 이경수, "고독한 에고이스트가 도달한 초로의 경지" 세계사 21 (21): 36-48, 1994

    56 서정인, "강" 문학과지성사 1976

    57 서정인, "가위" 책세상 2007

    58 曺銀河, "徐廷仁 小說 연구" 高麗大學校 大學院 1997

    59 최인자, "『달궁』에 나타난 서사담론 생산방법으로서의 ‘대화화’" 한국국어교육연구회 369-390, 1988

    60 서정택, "Ezra Pound의 「The Pisan Cantos」에 나타난 혼란의 의미" 全南大學校 大學院 1992

    61 김경수, "<달궁>의 언어에 이르는 길" 세계사 (여름) : 18-34, 1994

    62 이남호, "6,70년대 張三李四들의 삶" 세계사 21 (21): 60-77, 1994

    63 장영우, "'구인회’와 한국 현대소설" 한국현대소설학회 (54) : 9-39, 2013

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