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    5C中~7C初 중층적 종교관에 따른 고대 이상향에 관한 연구 -고구려 고분벽화와 백제 금동대향로를 중심으로- = A Study on the Ancient Ideal Land from the Perspective of Multi-Layered Views on Religion in the Middle of 5C ~ the Early Period of 7C - Focusing on Mural Paintings of Goguryeo and Gilt Bronze Incense Burner of Baekje -

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Both in the east and th west, an ideal has always been the reverse of the harsh reality as a unreal conceptual world. This shall be that they are identical in terms of being ‘the origin of human beings as dreamers’. Hence, both the east and the west shall have the same orientation to utopias in terms of a larger concept of ‘the most perfect place a human being can think of’.
    There can be differences in terms of methods of realization and perspectives whether to construct an ideal society or only a natural world of letting nature be as an alternative to the reality as shown in the utopia of Thomas More, Heliaca of Tommaso Campanella, Tao Yuanming’s Taoist Paradise, Muingongdo of Park Ji-won and Yuldoguk of Heo Gyun. Also, this proves the historical continuity and value based on the fact of being repeated and reproduced in various areas of arts such as music, fine art, literature and drama. Today, in Korea, too, we can find utopias as a keyword in the overall cultural industries covering film, animation, literature and popular music.
    This study aims to identify what a Korean utopian which is still being reproduced even under the current cultural industry is concretely. This means to identify the root of the Korean utopia in the 21st century as well as its attributes. Hence, this is a question of the headwaters, meaning that it shall necessarily result in traditional thoughts of Koreans on these utopias. Such a deduction is to provide the necessity to an effort to explore traditional thoughts on Korean utopias based on ancient perspectives on the world.
    Currently, Korea may find it convenient to explore ancient perspectives on the world through art. Most of the currently available cultural assets tend to be in line with religious contexts as well as the characteristic that they were enacted at their times, which is a point that makes their reasoning and thoughts visible. Hence, in the same context, this study aims to identify the attributes of Korean utopias by exploring the concepts and thoughts of ancient people based on religious perspectives contained in cultural assets in art. The scope of this research will be limited to ‘wall paintings of Goguryo Dynasty’ and the ‘Baekje Geumdong Daehyangro (Gilt Bronze Large Incense Burner)’ which materialize the utopias of their times based on religious backgrounds of Buddhism and Taoism. The methods of this research shall be as follows. First, based on a literature review of each cultural asset, the perspectives on the world dominant in the mid fifth to the early seventh century and how they are materialized will be identified. This will be followed by identification of similarities of the utopias of the Goguryo Dynasty and the Baekje Dynasty through a concrete interpretation of the form materialized in the Gilt Bronze Large Incense Burner of the same era. In conclusion, what is aimed at in this discussion is that Gilt Bronze Large Incense Burners of the Baekje Dynasty as well as wall paintings of the Goguryo Dynasty stands for utopias of their times based on the multiple-layered religious backgrounds of Buddhism and Taoism and that hence, the identification of their similarities shall represent the utopias dominant in the mid fifth to the early seventh century.
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    Both in the east and th west, an ideal has always been the reverse of the harsh reality as a unreal conceptual world. This shall be that they are identical in terms of being ‘the origin of human beings as dreamers’. Hence, both the east and the we...

    Both in the east and th west, an ideal has always been the reverse of the harsh reality as a unreal conceptual world. This shall be that they are identical in terms of being ‘the origin of human beings as dreamers’. Hence, both the east and the west shall have the same orientation to utopias in terms of a larger concept of ‘the most perfect place a human being can think of’.
    There can be differences in terms of methods of realization and perspectives whether to construct an ideal society or only a natural world of letting nature be as an alternative to the reality as shown in the utopia of Thomas More, Heliaca of Tommaso Campanella, Tao Yuanming’s Taoist Paradise, Muingongdo of Park Ji-won and Yuldoguk of Heo Gyun. Also, this proves the historical continuity and value based on the fact of being repeated and reproduced in various areas of arts such as music, fine art, literature and drama. Today, in Korea, too, we can find utopias as a keyword in the overall cultural industries covering film, animation, literature and popular music.
    This study aims to identify what a Korean utopian which is still being reproduced even under the current cultural industry is concretely. This means to identify the root of the Korean utopia in the 21st century as well as its attributes. Hence, this is a question of the headwaters, meaning that it shall necessarily result in traditional thoughts of Koreans on these utopias. Such a deduction is to provide the necessity to an effort to explore traditional thoughts on Korean utopias based on ancient perspectives on the world.
    Currently, Korea may find it convenient to explore ancient perspectives on the world through art. Most of the currently available cultural assets tend to be in line with religious contexts as well as the characteristic that they were enacted at their times, which is a point that makes their reasoning and thoughts visible. Hence, in the same context, this study aims to identify the attributes of Korean utopias by exploring the concepts and thoughts of ancient people based on religious perspectives contained in cultural assets in art. The scope of this research will be limited to ‘wall paintings of Goguryo Dynasty’ and the ‘Baekje Geumdong Daehyangro (Gilt Bronze Large Incense Burner)’ which materialize the utopias of their times based on religious backgrounds of Buddhism and Taoism. The methods of this research shall be as follows. First, based on a literature review of each cultural asset, the perspectives on the world dominant in the mid fifth to the early seventh century and how they are materialized will be identified. This will be followed by identification of similarities of the utopias of the Goguryo Dynasty and the Baekje Dynasty through a concrete interpretation of the form materialized in the Gilt Bronze Large Incense Burner of the same era. In conclusion, what is aimed at in this discussion is that Gilt Bronze Large Incense Burners of the Baekje Dynasty as well as wall paintings of the Goguryo Dynasty stands for utopias of their times based on the multiple-layered religious backgrounds of Buddhism and Taoism and that hence, the identification of their similarities shall represent the utopias dominant in the mid fifth to the early seventh century.

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    참고문헌 (Reference)

    1 최원석, "한국 이상향의 성격과 공간적 특징 -청학동을 사례로-" 대한지리학회 44 (44): 745-760, 2009

    2 소재영, "한국 문학에 나타난 이상향 연구" 단국대학교 동양학연구소 1933

    3 이수광, "지봉유설(芝峰類說) ,권18" 외도부(外道部) 1614

    4 장휘옥, "정토불교의 세계" 불교시대사 1991

    5 송하춘, "이상세계(Utopia)를 통해서 본 작가의식 -<홍길동전>과<광장>을중심으로" 고려대학교국어국문학연구회 1977

    6 전윤주, "원효의 정토사상에 관한 연구 : 원효의 저작물에 드러난 왕생인을 중심으로" 동아대학교 대학원 2012

    7 김정완, "우리유물100선 : 백제금동대향로" 국립중앙박물관 2010

    8 이찬수, "상이한 듯 상통하는 내세관:한국적 상황을 중심으로,특집:죽음,그 너머의 세계"

    9 이용진, "삼국시대 향로연구" 한국고대사학회 5 : 2000

    10 고혜련, "미륵과 도솔천의 도상학" 일조각 2011

    1 최원석, "한국 이상향의 성격과 공간적 특징 -청학동을 사례로-" 대한지리학회 44 (44): 745-760, 2009

    2 소재영, "한국 문학에 나타난 이상향 연구" 단국대학교 동양학연구소 1933

    3 이수광, "지봉유설(芝峰類說) ,권18" 외도부(外道部) 1614

    4 장휘옥, "정토불교의 세계" 불교시대사 1991

    5 송하춘, "이상세계(Utopia)를 통해서 본 작가의식 -<홍길동전>과<광장>을중심으로" 고려대학교국어국문학연구회 1977

    6 전윤주, "원효의 정토사상에 관한 연구 : 원효의 저작물에 드러난 왕생인을 중심으로" 동아대학교 대학원 2012

    7 김정완, "우리유물100선 : 백제금동대향로" 국립중앙박물관 2010

    8 이찬수, "상이한 듯 상통하는 내세관:한국적 상황을 중심으로,특집:죽음,그 너머의 세계"

    9 이용진, "삼국시대 향로연구" 한국고대사학회 5 : 2000

    10 고혜련, "미륵과 도솔천의 도상학" 일조각 2011

    11 이수광, "국어 국문학 자료사전" 한국사전연구사 1998

    12 전호태, "고분벽화로 본 고구려 이야기" 풀빛 1999

    13 윤병렬, "고구려의 고분벽화에 그려진 한국의 고대철학" 한국학술진흥재단 2008

    14 고구려연구회, "고구려 벽화의 세계" 학연문화사 2003

    15 이송란, "고구려 고분벽화의 천상표현에 나타난 화염문의 의미" 한국미술사학회 220 : 1998

    16 김일권, "고구려 고분벽화의 내세관 변천에 대한 논의" 2000

    17 정재서, "고구려 고분벽화에 표현된 도상의 의미-고구려벽화의 세계" 고구려연구회 2003

    18 전호태, "고구려 고분벽화 연구" 사계절 2000

    19 정재서, "高句麗 古墳壁畵에 表現된 道敎 圖像의 意味" 고구려발해학회 16 : 10-, 2003

    20 金 敬 姬, "『법화험기』에 나타난 왕생의 양상에 대한 고찰(2)-『법화경』과의 비교를 통하여-" 한국일본문화학회 (25) : 141-156, 2005

    21 륙완정, "<桃花源記>에 投射된 原型無意識"

    22 김진순, "5세기 고구려 고분벽화의 불교적 요소와 그 연원" 한국미술사학회 258 (258): 37-74, 2008

    23 전호태, "5세기 高句麗古墳壁畵에 나타난 佛敎的來世觀"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2021-02-18 학회명변경 한글명 : 단군학회 -> 고조선단군학회
    영문명 : Dangun Studies Association -> Gojoseon & Dangun Studies Association
    KCI등재
    2021-02-18 학술지명변경 한글명 : 단군학연구 -> 고조선단군학
    외국어명 : Journal of Dangun Studies -> The Journal of Gojoseon & Dangun Studies
    KCI등재
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-04-03 학술지명변경 한글명 : 고조선단군학 -> 단군학연구
    외국어명 : The Journal of Gojoseon & Dangun Studies -> Journal of Dangun Studies
    KCI등재
    2017-06-27 학회명변경 한글명 : 고조선단군학회 -> 단군학회
    영문명 : Gojoseon & Dangun Studies Association -> Dangun Studies Association
    KCI등재
    2017-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2016-01-01 등재 등재후보학술지 유지 (계속평가) KCI등재후보
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2011-04-11 학회명변경 한글명 : 단군학회 -> 고조선단군학회
    영문명 : 미등록 -> Gojoseon & Dangun Studies Association
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    2011-04-11 학술지명변경 한글명 : 단군학연구 -> 고조선단군학
    외국어명 : Journal of Dangun Studies -> The Journal of Gojoseon & Dangun Studies
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    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2007-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.29 0.29 0.29
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.31 0.33 0.741 0.17
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