Wang Yang-ming and Karl Barth : a Confucian-Christian dialogue

목차 (Table of Contents)

• CONTENTS
• Abbreviations = ⅸ
• Acknowledgments = xi
• Introduction = 1
• The Confucian-Christian Context = 1
• A Concrete-Universal Approach : Toward a Christian Theology of Religions = 5
• Wang Yang-ming and Karl Barth = 6
• How to Be Fully Human? = 8
• The Plan of the Book = 11
• Part Ⅰ CONFUCIAN PARADIGM : WANG YANG-MING'S CONFUCIOLOGY OF SELF-CULTIVATION
• Chapter 1 Prolegomena = 15
• Confucianism as a Living Faith = 16
• Self-Cultivation, the Central Confucian Project = 16
• Paradigm Shift : Hsin Chi Li = 18
• Li(Principle) = 18
• Ko-wu(the investigation of things) = 19
• Hsin chi li : The Mind-and-heart is Principle! = 21
• A Neo-Confucian Paradigm Shift = 24
• Chapter 2 Root-metaphor : Ch'eng(Sincerity) = 27
• Li-chin(the Establishment of the Will) = 27
• Chin-hsing ho-i(the Unity of Knowing and Acting) = 29
• Ch'eng(Sincerity) : A Concrete-Universal Approach = 33
• Chapter 3 The Humanity Paradigm = 37
• Root-Paradigm : Liang-chih = 37
• Self-Transcendence = 40
• The Confucian Root-paradigm = 42
• The Paradigm of Humanity : Jen = 43
• The Problem of Evil : Selfish Desires = 46
• Selfish Desires = 47
• The Mind of the Way(tao-hsin) and the Human Mind(jen-hsin) = 49
• Chapter 4 The Humanization Method : Self-cultivation as Chih Liang-chih = 51
• Ch'eng-i(the Sincerity of the Will) = 51
• Chih Liang-chih(the Extension of liang-chih) = 53
• Identification of Subjectivity and Ontological Reality = 57
• Summary Remarks = 59
• Part Ⅱ CHRISTIAN PARADIGM : KARL BARTH'S THEOLOGY OF SANCTIFICATION
• Chapter 5 Prolegomena = 63
• Karl Barth's Theology in the Context of Wilder Ecumenism = 63
• Paradigm Shift : Gospel and Law = 67
• Luther's Doctrine of Law and Gospel = 67
• Barth's Reversal of Gospel and law = 68
• Unity of Theology and Ethics = 71
• Sanctification and Justification = 75
• Chapter 6 The Humanity Paradigm = 77
• Root-paradigm : Humanitas Christi = 77
• Royal Humanity = 81
• Real Human Nature : Imago Dei = 86
• Sin in the Light of the Humanitas Christi = 90
• The Sloth of Human Being = 91
• The Misery of the Human Condition = 94
• Chapter 7 The Humanization Method : Sanctification under the Direction of the Holy Spirit = 99
• The Direction of the Son = 99
• The Direction of the Holy Spirit = 104
• The Holy One and the Saints = 109
• The Call to Discipleship = 110
• Awakening to Conversion = 112
• $$\dot P$$raise of Works = 114
• The Dignity of the Cross = 115
• Chapter 8 Root-metaphor : Agape(Love) = 117
• The Problem of Christian Love = 117
• The Foundation of Christian Love = 120
• The Way of Christian Love = 122
• Summary Remarks = 131
• Part Ⅲ AN ATTEMPT AT A CONFUCIAN-CHRISTIAN DIALOGUE
• Chapter 9 Methodology of the Dialogue = 135
• Presuppositions = 135
• Methodology = 139
• Structure for a Confucian-Christian dialogue = 141
• Chapter 10 Prolegomena = 143
• Source : Mind-and-heart vs. the Word of God = 143
• Paradigm Shift : Hsin chi li vs. Gospel and law = 144
• Point of Departure : Li-chih vs. Faith(Metanoia) = 147
• Theory and Praxis : Unity of of Knowing and Acting vs. the Unity of Theology and Ethics = 148
• Chapter 11 The Humanity Paradigm = 153
• Root-paradigm : Liang-chin vs. Humanitas Christi = 153
• The Paradigm of Humanity : Jen vs. Imago Dei = 158
• The Problem of Evil : Selfish Desires vs. Sloth = 160
• Chapter 12 How to be fully Human? = 165
• Self-cultivation as Chin Liang-chih vs. Sanctification under the Direction of the Holy Spirit = 165
• Root-Metaphor : Ch'eng(Sincerity) vs. Agape(love) = 171
• Conclusion : A Confucian-Christian Dialogue In S$$\dot e$$arch for the Tao of New Cosmic Humanity = 175
• Thick Resemblances Within Radical Differences = 175
• The Quest for the Tao of Common Humanity = 178
• Jesus Christ as the Tao of Humanity : Toward a Confucian Christology = 180
• Postscript : The Tao of New Cosmic Humanity = 185
• Appendix : The life of Wang Yang-ming = 189
• Notes = 205
• Glossary of Chinese Terms = 225
• Bibliography = 227