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      KCI등재후보

      壁畵에 나타난 高句麗의 머리모양과 化粧文化

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      https://www.riss.kr/link?id=A76356381

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      On the wall paintings of the Koguryo remains shows men who are wearing official hats. Most of them were displayed wearing a single topknot and in the Gipan, military officials, wrestlers, and strong men appeared with double topknots.
      There are various types of hairstyle of woman shown on me wall paintings of me Koguryo remains. It is divided into 4 main types of hairstyle, me high knotted hairstyle, backed hairstyle, tied hairstyle, and twin-knotted hairstyle. The knotted hairstyle is again divided into me twist-knotted hairstyle and loop-knotted hairstyle. In this case, a wig is used in me loop-knotted hairstyle. A wig which is put on top of a knotted hair is called a Hwan-gae. These kind of hair style with 2~3 loops could be seen on me women pictured on me wall paintings of Anak # 1 ruin, Anak # 3 ruin, Yak-su-ri wall painting ruin, and Gam-shin-chong ruin. Most of me maiden women were displayed with tied hairstyle while married women with back-knotted hairstyle on the wall paintings of Ssang-yong-chong.
      On the wall painting of Mo-yong-chong, women who were carrying food ere doing the high knotted hairstyle, which was no different with the hairstyle of the Josun dynasty. It is similar to modem women hairstyles. The way it leveled its outer part of the hair is similar to me hairstyle of me women on me Takamaschuka wall painting of Japan. There are also side lowered hairstyles, hood, and hair bands worn by me women on me paintings. A Gungik is not a hwadwear but a adornment worn by noble women. It is a wig made with real hair to be exact.
      The hairstyle shown on me paintings of me cross-knotted hairstyle of North Wei and Anak #3 ruin are identical and the wall paintings in me Pyongyang area shows that me neighboring countries gave some influence. Since Pyongyang was influenced by foreign styles huge wigs with fancy shapes were the trend at that time. It took a great deal of time and cost for these kinds of hairstyle, and this is evidence that Goguryo was economically and politically stable at that time. The wall paintings in the Gipan area shows that noble women usually tied or knotted their hair. The reason for this is because there were many nomadic tribes in that area.
      The hairstyle of Goguryo in the 4th~5th century was up-style and decorative. In the 6th century, the hairstyles became lowered, simple, and covered by a pigtail or just tied back. As you can see, the 4th~5th century Goguryo period was influenced by the Han dynasty and in the 6th century by the Northern natives.
      Cosmetic is an act of modifying and making up ones features so they can correspond with the agreed elements of beauty of that period and culture. The women in the wall paintings of Anak #3 ruin, Chun-wang-ji-shin-chong, Sosanri, Ssang-yong-chong shows that they used lipsticks and eyebrow cosmetics, which is evidence that there were actually cosmetics during that period.
      In the wall paintings of Koguryo, you can see that the women colored their eyebrows black and used rouge and lipstick for their lips. It is assessed that they also used perfumed oil and gluing substances such as oil or grass for their hair. Cosmetics developed because of the influence of Buddhism and cultural ideologies. This lead to the popularization of perfumeries and bathing. Cosmetics are identical to the 'spirit and the fresh' ideology and is based on the taboo of shamanism.
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      On the wall paintings of the Koguryo remains shows men who are wearing official hats. Most of them were displayed wearing a single topknot and in the Gipan, military officials, wrestlers, and strong men appeared with double topknots. There are vari...

      On the wall paintings of the Koguryo remains shows men who are wearing official hats. Most of them were displayed wearing a single topknot and in the Gipan, military officials, wrestlers, and strong men appeared with double topknots.
      There are various types of hairstyle of woman shown on me wall paintings of me Koguryo remains. It is divided into 4 main types of hairstyle, me high knotted hairstyle, backed hairstyle, tied hairstyle, and twin-knotted hairstyle. The knotted hairstyle is again divided into me twist-knotted hairstyle and loop-knotted hairstyle. In this case, a wig is used in me loop-knotted hairstyle. A wig which is put on top of a knotted hair is called a Hwan-gae. These kind of hair style with 2~3 loops could be seen on me women pictured on me wall paintings of Anak # 1 ruin, Anak # 3 ruin, Yak-su-ri wall painting ruin, and Gam-shin-chong ruin. Most of me maiden women were displayed with tied hairstyle while married women with back-knotted hairstyle on the wall paintings of Ssang-yong-chong.
      On the wall painting of Mo-yong-chong, women who were carrying food ere doing the high knotted hairstyle, which was no different with the hairstyle of the Josun dynasty. It is similar to modem women hairstyles. The way it leveled its outer part of the hair is similar to me hairstyle of me women on me Takamaschuka wall painting of Japan. There are also side lowered hairstyles, hood, and hair bands worn by me women on me paintings. A Gungik is not a hwadwear but a adornment worn by noble women. It is a wig made with real hair to be exact.
      The hairstyle shown on me paintings of me cross-knotted hairstyle of North Wei and Anak #3 ruin are identical and the wall paintings in me Pyongyang area shows that me neighboring countries gave some influence. Since Pyongyang was influenced by foreign styles huge wigs with fancy shapes were the trend at that time. It took a great deal of time and cost for these kinds of hairstyle, and this is evidence that Goguryo was economically and politically stable at that time. The wall paintings in the Gipan area shows that noble women usually tied or knotted their hair. The reason for this is because there were many nomadic tribes in that area.
      The hairstyle of Goguryo in the 4th~5th century was up-style and decorative. In the 6th century, the hairstyles became lowered, simple, and covered by a pigtail or just tied back. As you can see, the 4th~5th century Goguryo period was influenced by the Han dynasty and in the 6th century by the Northern natives.
      Cosmetic is an act of modifying and making up ones features so they can correspond with the agreed elements of beauty of that period and culture. The women in the wall paintings of Anak #3 ruin, Chun-wang-ji-shin-chong, Sosanri, Ssang-yong-chong shows that they used lipsticks and eyebrow cosmetics, which is evidence that there were actually cosmetics during that period.
      In the wall paintings of Koguryo, you can see that the women colored their eyebrows black and used rouge and lipstick for their lips. It is assessed that they also used perfumed oil and gluing substances such as oil or grass for their hair. Cosmetics developed because of the influence of Buddhism and cultural ideologies. This lead to the popularization of perfumeries and bathing. Cosmetics are identical to the 'spirit and the fresh' ideology and is based on the taboo of shamanism.

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      목차 (Table of Contents)

      • Ⅰ. 서론
      • Ⅱ. 고구려의 머리모양
      • Ⅲ. 고구려의 화장문화
      • Ⅳ. 주변국가의 머리모양과 화장
      • Ⅴ. 결론
      • Ⅰ. 서론
      • Ⅱ. 고구려의 머리모양
      • Ⅲ. 고구려의 화장문화
      • Ⅳ. 주변국가의 머리모양과 화장
      • Ⅴ. 결론
      • 〈Abstract〉
      • 〈참고 문헌〉
      • 「壁畵에 나타난 高句麗의 머리모양과 化粧文化」討論文
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      참고문헌 (Reference)

      1 "화장과 화장품" 도서출판 답게 2002

      2 "한국여인의 생활철학" 1987

      3 "투르판의 出土服飾에 관한 硏究」" 1 : 1996

      4 "우리나라의 修髮에 관한 연구」" 1982

      5 "우리나라 머리모양의 변천」" 신유문화사 1995

      6 송민정, "우리나라 傳統化粧文化에 關한 硏究」" 1991

      7 "와 步搖에 관한 연구」" 1992

      8 "아시아의 修髮樣式에 관한 연구」" 1993

      9 "몽골 그 광활한 대지를 찾아 떠나는 여행" 몽골스쿨닷컴 2002

      10 "동서양 미용문화사" 현문사 2002

      1 "화장과 화장품" 도서출판 답게 2002

      2 "한국여인의 생활철학" 1987

      3 "투르판의 出土服飾에 관한 硏究」" 1 : 1996

      4 "우리나라의 修髮에 관한 연구」" 1982

      5 "우리나라 머리모양의 변천」" 신유문화사 1995

      6 송민정, "우리나라 傳統化粧文化에 關한 硏究」" 1991

      7 "와 步搖에 관한 연구」" 1992

      8 "아시아의 修髮樣式에 관한 연구」" 1993

      9 "몽골 그 광활한 대지를 찾아 떠나는 여행" 몽골스쿨닷컴 2002

      10 "동서양 미용문화사" 현문사 2002

      11 심정순, "고분벽화에 나타난 고구려 무용의 특징고찰" 1996

      12 "고분벽화로 본 고구려 이야기" 풀빛 1999

      13 "고구려사 연구" 사계절 1999

      14 "고구려 집안과 평양지역 고분에 표현된 여성들의 헤어스타일 연구" 2002

      15 이기숙, "고구려 고분벽화에 나타난 인물풍속도 연구」" 1991

      16 "고구려 고분벽화 연구" 사계절출판사 2002

      17 "高句麗 古墳壁畵를 통해 본 高句麗服飾에 관한 硏究" 4 : 1997

      18 高句麗硏究會(編), "高句麗 古墳壁畵" 學硏文化社 1997

      19 "顔の右左と魅力" ポラ文化硏究所 (35) : 1996

      20 "百濟의 服飾" 1985

      21 "東夷族의 文獻的 硏究" 1980

      22 "朝陽歷史與文物" 遼寧大學出版社 1996

      23 "德興里古墳壁畵의 服飾史的硏究」" 1983

      24 "安岳地方의 壁畵古墳」" (2) : 1995

      25 "中國西域民族服飾硏究" 新疆人民出版社 1995

      26 "三國時代 婦女首飾의 樣式에 관한 硏究」" 1978

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      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가 재인증평가 신청대상 (재인증)
      2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
      2021-07-02 학회명변경 영문명 : Institute of KoguryoBalhae -> Association of Koguryo Balhae KCI등재
      2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 등재 등재학술지 유지 (계속평가) KCI등재
      2012-01-01 등재 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
      2008-02-14 학술지명변경 한글명 : 고구려연구 -> 고구려발해연구
      외국어명 : The Koguryo Yonku -> The KoguryoBalhae Yonku
      KCI등재후보
      2008-02-13 학회명변경 한글명 : 고구려연구회 -> 고구려발해학회
      영문명 : Institute of Koguryo Studies -> Institute of KoguryoBalhae
      KCI등재후보
      2008-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2006-01-01 등재 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2005-05-30 학회명변경 영문명 : 미등록 -> Institute of Koguryo Studies KCI등재후보
      2005-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2004-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.78 0.78 0.93
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.9 0.93 2.013 0.38
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