한국 화교의 공간인식과 이주성(移住性) = 조상숭배관념과 자녀교육을 중심으로

다국어 초록 (Multilingual Abstract)

In Korea most of overseas Chinese communities were disintegrated and many overseas Chinese turned to low end restaurant business for survival in face of the anti-foreigners land acquisition act and urban planning of the South Korean government. Having dispersed to different cities they can only affirm their cultural identity through social and family events like hui, wedding, funeral, and other annual events. They became more and more a spatial community instead of a territorial community.
But owing to the conceptions of ancestor worship and memorial service for one"s ancestors host society is recognized as "places" by overseas Chinese in Korea. In other words, although the overseas Chinese in Korea recognize host society as a non-place, lacking experience and identity, they also consider Korea as the actual place where they will be buried.
This can be explained by the overseas Chinese"s special ideas of diyuan (地緣) and xueyuan (血緣) which are combined with their concept of traditional ancestor worship. Such a sense of place is actualized in their strategies for child"s education and career path.

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 묘지경관을 둘러싼 공간과 장소의 다양한 맥락
• Ⅲ. 자녀교육과 제주(祭主) 선택의 전략
• Ⅳ. 한국사회의 세계화 정책과 화교의 대응
• Ⅴ. 결론
• Abstract