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    论蒙古族史籍≪白史≫于16世纪的改编 = On the Adaptation of Mongolian History Bai Shi in the 16th Century

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    https://www.riss.kr/link?id=A108743252

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    The view that Bai Shi is not made by one person at a time has more fault-tolerant space, which is a premise for us to discuss the adaptation of Bai Shi. In the 16th century, Bai Shi was adapted by Hutuketu Chechen Hongtaiji of ordos Department, who was a grandnephew of Andahan and played an important role in his political and Buddhist career. At present, there are three typical views on the content of White History in academic circles: Sha Bila, Bao Yin and He Qilong, with similarities and differences. Based on the analysis of the research status of the contents of various parts of Bai Shi, we think that every adaptation of Bai Shi has revised the existing contents. In the absence of the core edition, it is difficult to separate the contents of Bai Shi because of the very similar background between the early Yuan Dynasty and the adaptation in the 16th century.
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    The view that Bai Shi is not made by one person at a time has more fault-tolerant space, which is a premise for us to discuss the adaptation of Bai Shi. In the 16th century, Bai Shi was adapted by Hutuketu Chechen Hongtaiji of ordos Department, who wa...

    The view that Bai Shi is not made by one person at a time has more fault-tolerant space, which is a premise for us to discuss the adaptation of Bai Shi. In the 16th century, Bai Shi was adapted by Hutuketu Chechen Hongtaiji of ordos Department, who was a grandnephew of Andahan and played an important role in his political and Buddhist career. At present, there are three typical views on the content of White History in academic circles: Sha Bila, Bao Yin and He Qilong, with similarities and differences. Based on the analysis of the research status of the contents of various parts of Bai Shi, we think that every adaptation of Bai Shi has revised the existing contents. In the absence of the core edition, it is difficult to separate the contents of Bai Shi because of the very similar background between the early Yuan Dynasty and the adaptation in the 16th century.

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    참고문헌 (Reference)

    1 佚名, "黄史" 内蒙古大学出版社 2014

    2 佚名, "阿勒坦汗传" 内蒙古大学出版社 2014

    3 吉日嘎拉, "试论<十善法门白史>" 2000 (2000): 2000

    4 佚名, "蒙古黄金史纲" 内蒙古大学出版社 2014

    5 余大钧, "蒙古秘史" 内蒙古大学出版社 2014

    6 萨冈彻辰, "蒙古源流" 内蒙古大学出版社

    7 比拉, "蒙古史学史" 内蒙古教育出版社 1988

    8 阿旺贡嘎索南, "萨迦世系史" 中国藏学出版社 2005

    9 拉喜彭斯克, "水晶珠" 内蒙古人民出版社 2020

    10 薄音湖, "明代蒙古汉籍史料汇编 第4辑" 内蒙古大学出版社 2007

    1 佚名, "黄史" 内蒙古大学出版社 2014

    2 佚名, "阿勒坦汗传" 内蒙古大学出版社 2014

    3 吉日嘎拉, "试论<十善法门白史>" 2000 (2000): 2000

    4 佚名, "蒙古黄金史纲" 内蒙古大学出版社 2014

    5 余大钧, "蒙古秘史" 内蒙古大学出版社 2014

    6 萨冈彻辰, "蒙古源流" 内蒙古大学出版社

    7 比拉, "蒙古史学史" 内蒙古教育出版社 1988

    8 阿旺贡嘎索南, "萨迦世系史" 中国藏学出版社 2005

    9 拉喜彭斯克, "水晶珠" 内蒙古人民出版社 2020

    10 薄音湖, "明代蒙古汉籍史料汇编 第4辑" 内蒙古大学出版社 2007

    11 佚名, "十善福白史册" 内蒙古人民出版社 2019

    12 乌云毕力格, "十六世纪蒙古“浑臣”考" 2012 (2012): 2012

    13 李保文, "关于<白史>的成书年代及其编纂者" 1994 (1994): 1994

    14 乌云毕力格, "关于<白史>的书名与前序后跋——蒙藏文化交流与交融之一例" 2022 (2022): 2022

    15 宋濂, "元史" 中华书局 1976

    16 杨绍猷, "俺答汗评传" 中国社会科学出版社 1992

    17 何启龙, "从五色四夷与十六国看<白史>的历史层次——比较藏文本与蒙古文本<彰所知论>" 2013 (2013): 2013

    18 李德锋, "中蒙历史学研究文集" 内蒙古大学出版社 2015

    19 希都日古, "世纪蒙古编年史与蒙古文文书档案研究" 辽宁民族出版社 2006

    20 井上治, "<白史>的两个系统" 1993 (1993): 1993

    21 戴鸿义, "<白史>欢津考述" (2) : 1991

    22 布仁门德, "<查干图克>(白史)原名初考" (1) : 1990

    23 鲍音, "<十善福经白史>浅译注析" (1) : 1985

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