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      Dignāga’s Description of a Logical Mark in Pramānasamuccaya 2.5cd

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      https://www.riss.kr/link?id=A104528856

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      다국어 초록 (Multilingual Abstract)

      Dignāga’s Pramānasamuccaya, which is acclaimed as the foundational
      text of the Buddhist epistemological tradition and which, moreover, exerted
      considerable influence on the non-Buddhist philosophical schools in India, has unfortunately not yet been discovered in its Sanskrit original. Hitherto
      conducted studies on this important text have had to rely mainly on Tibetan
      materials and on minor references found in other Sanskrit works. On account
      of their style and quality, the two available Tibetan translations of the
      Pramānasamuccaya give only a rough impression of the text’s original intention.
      The fact that the Sanskrit original of Jinendrabuddhi’s commentary on
      this text has become available―the first chapter was already published in
      2005, chapters two and three are in preparation improves this situation
      greatly. Jindendrabuddhi’s text not only helps the student of Indian philosophy
      in contextualising many of Dignāga’s statements, but furnishes the philologist
      a fair number of literal quotations from the Pramānasamuccaya.
      The present author, who is working on a reconstruction of
      Pramānasamuccaya, chapter two, tries to take advantage of these new
      circumstances, and reexamines Dignāga’s description of a logical mark.
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      Dignāga’s Pramānasamuccaya, which is acclaimed as the foundational text of the Buddhist epistemological tradition and which, moreover, exerted considerable influence on the non-Buddhist philosophical schools in India, has unfortunately not yet bee...

      Dignāga’s Pramānasamuccaya, which is acclaimed as the foundational
      text of the Buddhist epistemological tradition and which, moreover, exerted
      considerable influence on the non-Buddhist philosophical schools in India, has unfortunately not yet been discovered in its Sanskrit original. Hitherto
      conducted studies on this important text have had to rely mainly on Tibetan
      materials and on minor references found in other Sanskrit works. On account
      of their style and quality, the two available Tibetan translations of the
      Pramānasamuccaya give only a rough impression of the text’s original intention.
      The fact that the Sanskrit original of Jinendrabuddhi’s commentary on
      this text has become available―the first chapter was already published in
      2005, chapters two and three are in preparation improves this situation
      greatly. Jindendrabuddhi’s text not only helps the student of Indian philosophy
      in contextualising many of Dignāga’s statements, but furnishes the philologist
      a fair number of literal quotations from the Pramānasamuccaya.
      The present author, who is working on a reconstruction of
      Pramānasamuccaya, chapter two, tries to take advantage of these new
      circumstances, and reexamines Dignāga’s description of a logical mark.

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      참고문헌 (Reference)

      1 Kajiyama, Yuichi, "Three kinds of affirmation and two kinds of negation in Buddhist philosophy" 17 : 1973

      2 Gillon, B. S., "The role of the particle eva in (logical) quantification in Sanskrit" 26 : 1982

      3 Katsura, Shoryu, "The role of dānta in Dignāga’s logic. In The role of the example (dānta) in classical Indian logic,eds. Shoryu Katsura and Ernst Steinkellner" Arbeitskreis für tibetische und buddhistische Studien 2004

      4 Oetke, Claus, "Studies on the doctrine of trairūpya" Arbeitskreis für tibetische und buddhistische Studien 1994

      5 Steinkellner, Ernst, "Part I: Critical edition, Part II: Diplomatic Edition with a manuscript description by Anne MacDonald In: Jinendrabuddhi’s ViśālāmalavatīPramāasamuccayaīkā, chap. 1" China Tibetological Publishing House & Austrian Academy of Sciences Press.

      6 Katsura, Shoryu, "On trairūpya formulae In: Buddhism and its relationto other religions (Essays in honour of Dr. Shozen Kumoi on his seventieth birthday)" HeirakujiShoten 1985

      7 Hayes, Richard P., "Dināga’s views on reasoning (svārthānumāna)" 8 : 1980

      8 Frauwallner, Erich, "Dignāga, sein Werk und seine Entwicklung" 3 : 1959

      9 Katsura, Shoryu, "Dignāga on trairūpya reconsidered: A reply to Prof.Oetke In: Indo no bunka to ronri. Tosaki Hiromasahakase koki kinen ronbunshū [Culture and logic in India. A felicitation volume for Prof. H. Tosaki onhis seventieth birthday]"

      10 Katsura, Shoryu, "Dignāga on trairūpya" 32 : 1983

      1 Kajiyama, Yuichi, "Three kinds of affirmation and two kinds of negation in Buddhist philosophy" 17 : 1973

      2 Gillon, B. S., "The role of the particle eva in (logical) quantification in Sanskrit" 26 : 1982

      3 Katsura, Shoryu, "The role of dānta in Dignāga’s logic. In The role of the example (dānta) in classical Indian logic,eds. Shoryu Katsura and Ernst Steinkellner" Arbeitskreis für tibetische und buddhistische Studien 2004

      4 Oetke, Claus, "Studies on the doctrine of trairūpya" Arbeitskreis für tibetische und buddhistische Studien 1994

      5 Steinkellner, Ernst, "Part I: Critical edition, Part II: Diplomatic Edition with a manuscript description by Anne MacDonald In: Jinendrabuddhi’s ViśālāmalavatīPramāasamuccayaīkā, chap. 1" China Tibetological Publishing House & Austrian Academy of Sciences Press.

      6 Katsura, Shoryu, "On trairūpya formulae In: Buddhism and its relationto other religions (Essays in honour of Dr. Shozen Kumoi on his seventieth birthday)" HeirakujiShoten 1985

      7 Hayes, Richard P., "Dināga’s views on reasoning (svārthānumāna)" 8 : 1980

      8 Frauwallner, Erich, "Dignāga, sein Werk und seine Entwicklung" 3 : 1959

      9 Katsura, Shoryu, "Dignāga on trairūpya reconsidered: A reply to Prof.Oetke In: Indo no bunka to ronri. Tosaki Hiromasahakase koki kinen ronbunshū [Culture and logic in India. A felicitation volume for Prof. H. Tosaki onhis seventieth birthday]"

      10 Katsura, Shoryu, "Dignāga on trairūpya" 32 : 1983

      11 Hayes, Richard P., "Dignaga on the interpretation of signs" Kluwer Academic Publishers 1987

      12 Steinkellner, Ernst, "Dharmakīrti’s Hetubindu Teil II: Übersetzung und Anmerkungen" 1967

      13 Chi, R. S. Y, "A study of Dignāga’s Hetucakra and K’uei-chi’s Commentary on the Nyāyapraveśa In: Buddhist Formal Logic, Part I" Royal Asiatic Society of Great Britain and Ireland 1969

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