문화적 관점으로 본 스타 부흥사 이용도 = Superstar preacher Yong Do Lee in a cultural perspective

다국어 초록 (Multilingual Abstract)

Yong Do Lee has been classified as a mystic. This is based on the specific quality of his faith. This paper makes clear the origin of Yong Do Lee's mystical faith and how he used it to reform the church. It also analyses his revival service as a cultural phenomenon and him as a super-star of Christianity.
This analysis considers the revival service as a social or cultural phenomena and will present the reason Yong Do Lee was so popular in Korean Christianity, arguing that he is the origin of Jesus Church. Until now, there has been no explanation on Yong Do Lee as a star of Korean Christianity and his social phenomenon.
During the period of Japanese occupancy, there were many pastors who paid attention to the revival service, which had important cultural elements in Korean Christianity. While others considered mysticism as a way of individual meditation, Yong Do Lee introduced it to the church revival and gave a new, vital power to the churches through asceticism meditation. Young age, unlimited love, prayer, and sermons calling people to compassion caused him to have many ardent followers, and their gatherings were so enormous.
His pictures were famous among believers, and many letters had the quality of modem fan letters to superstars. The revival services he led were similar to people coming to a concert seeking a superstar. Yong Do Lee was especially popular among the women believers. The analysis of these specific features show that Y ong Do Lee had the some of the same characteristics as a superstar, which was different from other revival leaders.
Yong Do Lee was criticized because he rebuked other pasters in his sermon, and eventually he collapsed from the false prophecy of Joon Myung Han in 1932. But his followers continued to participate in Yong Do Lee's church, showing people their cohesive power. Yong Do Lee gained popularity from the whole country, but especially in the northwest regions of P'yongyang and Pyongan-Namdo.

다국어 초록 (Multilingual Abstract)

Yong Do Lee has been classified as a mystic. This is based on the specific quality of his faith. This paper makes clear the origin of Yong Do Lee's mystical faith and how he used it to reform the church. It also analyses his revival service as a cultural phenomenon and him as a super-star of Christianity.
This analysis considers the revival service as a social or cultural phenomena and will present the reason Yong Do Lee was so popular in Korean Christianity, arguing that he is the origin of Jesus Church. Until now, there has been no explanation on Yong Do Lee as a star of Korean Christianity and his social phenomenon.
During the period of Japanese occupancy, there were many pastors who paid attention to the revival service, which had important cultural elements in Korean Christianity. While others considered mysticism as a way of individual meditation, Yong Do Lee introduced it to the church revival and gave a new, vital power to the churches through asceticism meditation. Young age, unlimited love, prayer, and sermons calling people to compassion caused him to have many ardent followers, and their gatherings were so enormous.
His pictures were famous among believers, and many letters had the quality of modem fan letters to superstars. The revival services he led were similar to people coming to a concert seeking a superstar. Yong Do Lee was especially popular among the women believers. The analysis of these specific features show that Y ong Do Lee had the some of the same characteristics as a superstar, which was different from other revival leaders.
Yong Do Lee was criticized because he rebuked other pasters in his sermon, and eventually he collapsed from the false prophecy of Joon Myung Han in 1932. But his followers continued to participate in Yong Do Lee's church, showing people their cohesive power. Yong Do Lee gained popularity from the whole country, but especially in the northwest regions of P'yongyang and Pyongan-Namdo.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 이용도 연구사
• Ⅲ. 이용도의 문제의식
• Ⅳ. 교회개혁의 한 방안, 신비주의
• Ⅴ. 부흥회는 일종의 콘서트
• Ⅵ. 눈물은 카타르시스
• Ⅶ. 이용도 사진의 유행
• Ⅷ. 팬레터 같았던 편지
• Ⅸ. 이용도가 인기 있었던 지역
• Ⅹ. 결론
• Abstract
• 참고문헌

참고문헌 (Reference)

1 민경배, "한국기독교회사" 연세대학교출판부 1993

2 한국기독교역사연구소, "한국기독교와 역사Ⅱ" 한국기독교역사연구소 1990

3 서정민, "한국교회의 역사" 살림 2003

4 류대영, "한국 근현대사와 기독교" 푸른역사 2009

5 기독교대한복음교회, "최태용전집" 도서출판 꿈꾸는터 2009

6 전병호, "최태용의 생애와 사상" 성서교재간행사 1983

7 류금주, "이용도의 신비주의와 한국교회" 대한기독교서회 2005

8 변정호, "이용도목사전집 5" 장안문화 2004

9 변정호, "이용도목사전집 4" 장안문화 2004

10 변정호, "이용도목사전집 3" 장안문화 2004

11 변정호, "이용도목사전집 2" 장안문화 2004

12 변정호, "이용도목사전집 1" 장안문화 2004

13 이영근, "예수교회 공의회" 1993

14 이영근, "예수 2" 예수교회 공의회 1993

15 정인영, "김인서저작전집 6" 신애사 1976

16 정인영, "김인서저작전집 5" 신애사 1976

17 정인영, "김인서저작전집 4" 신애사 1976

18 정인영, "김인서저작전집 3" 신애사 1976

19 정인영, "김인서저작전집 2" 신애사 1976

20 정인영, "김인서저작전집 1" 신애사 1976

21 노평구, "김교신전집 7" 부·키 2002

22 노평구, "김교신전집 6" 부·키 2002

23 노평구, "김교신전집 5" 부·키 2002

24 노평구, "김교신전집 4" 부·키 2002

25 노평구, "김교신전집 3" 부·키 2002

26 노평구, "김교신전집 2" 부·키 2002

27 노평구, "김교신전집 1" 부·키 2002