중국·조선문화의 전래 - 유교·불교·도교의 수용을 중심으로 - = The introduction of the culture of Chinese and Joseon

다국어 초록 (Multilingual Abstract)

The text is written by Masuo Shinichiro(増尾伸一郎, 1956-2014) in the 『東アジア世界の 成立』(吉川弘文館, 2010). Masuo Shinichiro is a prominent researcher in East Asian cultural history and thought history, and This article describes the influence of Confucianism, Buddhism, and Taoist culture in the Three Kingdoms of China and Korea on Japan. Several East Asian countries established political relations with China and introduced and accepted Chinese characters and Chinese characters. The author notes that Japan was influenced by Baekje during the 6th century. In the 7th century, “庠序” (school) was established in the Tenji-tenno and the 學職頭 was the general manager of 庠序. In 675 大學寮 first appeared and later became a pivotal body in fostering management, and the foundation was achieved by the people of Baekje descent.
Influenced by the Tang's academic system, Japan established a 國學 and enrolled the children of the 郡司, and taught Confucian scriptures such as 『周易』, 『尙書』, 『周禮』, 『儀禮』, 『禮記』, 『毛詩』, 『春秋左氏傳』. During the formation of the Japanese academic system, exchanges with the Tang were cut off for more than 30 years, so Silla was greatly influenced. Japan took the method of copy the Chinese characters to compensate for the situation in which it was difficult to obtain the original copy of the Chinese characters. The 律令法 formed a sense of order based on Confucian virtueism, and in the 國守巡行條 of the 戶令, it can be confirmed that the appearance of etiquette spread in the provinces. Meanwhile, Buddhism was also initially accepted by Baekje and the immigrants from Korea. In the middle of the 7th century, a sense of opposition to Silla led to the transcription of the Buddhist scriptures, and narratives such as the 五月一日經 began. Such a scripture contained the ideology of 國家鎭護 and was carried out under the management of the state. In the Tang Dynasty, Lao-tzu was recognized as the same 姓 and revered as the founder, and the 『老子』 was placed as the top of several scriptures to protect Taoism. For this reason, it was difficult for Japan to officially accept Taoism, but it was privately accepted among the intellectuals. Eventually, ancient Japanese 儒佛道 culture was handed down in the form of a transcription of the book to overcome the situation in which it was difficult to obtain the original, and was established on the mutual negotiations between the three religions.