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    공존(共存) 이해: 사사기 2장의 땅의 개념 = Understanding of Coexistence - The Concept of the Land in Judges 2

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    https://www.riss.kr/link?id=A106223845

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    국문 초록 (Abstract) kakao i 다국어 번역

    본 논문은 사사기 2장에 나타난 땅의 개념을 이스라엘과 여호와 하나님, 그리고 사사들과의 관계성 속에서 이해해 보려는 연구이다. 이스라엘이 가나안 거민에 대한 멸절명령이나 언약금지 명령을 지키지 못하자, 이스라엘을 그 땅에서 쫓아내거나 멸절시키시는 것이 아니라, 하나님은 가나안 족속들을 이스라엘과 공존케 하셔서 고통을 주셨다. 하나님의 명령을 이행하지 못한 것에 대한 징벌이 약화된 모습을 보인다. 또한 사사들이 살아있는 동안에도 이스라엘은 말을 듣지 않았다(17절)는 내용은 사사들이 죽은 후에는 더욱 많은 죄악을 범했다는 공통된 평가내용을 재고하게 만든다. 본문에서 하나님은 이스라엘을 시험하기 위해 가나안 족속들을 공존케 한 것이라고 말씀한다. 따라서 가나안 족속은 정당하게 약속의 땅 안에서 이스라엘과 공존할 수 있게 된 것이다. 본 연구를 통해 약속의 땅의 공간적인 이해는 변하지 않았지만, 그 구성원들에 대한 이해는 변했다는 것을 알 수 있었다.
    번역하기

    본 논문은 사사기 2장에 나타난 땅의 개념을 이스라엘과 여호와 하나님, 그리고 사사들과의 관계성 속에서 이해해 보려는 연구이다. 이스라엘이 가나안 거민에 대한 멸절명령이나 언약금지 ...

    본 논문은 사사기 2장에 나타난 땅의 개념을 이스라엘과 여호와 하나님, 그리고 사사들과의 관계성 속에서 이해해 보려는 연구이다. 이스라엘이 가나안 거민에 대한 멸절명령이나 언약금지 명령을 지키지 못하자, 이스라엘을 그 땅에서 쫓아내거나 멸절시키시는 것이 아니라, 하나님은 가나안 족속들을 이스라엘과 공존케 하셔서 고통을 주셨다. 하나님의 명령을 이행하지 못한 것에 대한 징벌이 약화된 모습을 보인다. 또한 사사들이 살아있는 동안에도 이스라엘은 말을 듣지 않았다(17절)는 내용은 사사들이 죽은 후에는 더욱 많은 죄악을 범했다는 공통된 평가내용을 재고하게 만든다. 본문에서 하나님은 이스라엘을 시험하기 위해 가나안 족속들을 공존케 한 것이라고 말씀한다. 따라서 가나안 족속은 정당하게 약속의 땅 안에서 이스라엘과 공존할 수 있게 된 것이다. 본 연구를 통해 약속의 땅의 공간적인 이해는 변하지 않았지만, 그 구성원들에 대한 이해는 변했다는 것을 알 수 있었다.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study is to explore conceptuality of the land in Judges 2 through the relationship among Israel, YHWH, and the judges.Expecially it is based on the annihilation command and coexistence between Israel and the Canaanites because it seems that the Canaanites continued to live with Israel in the land where only Israel is supposed to live. According to Deuteronomy 7, Israel should have annihilated all the people of Canaan or at least should not have made any covenants with them. The reason for this commandment is that the Canaanites might lead Israel to worship their gods, which is a grave and unforgivable sin against YHWH. When Israel failed to do so, YHWH made the Canaanites live with Israel in the land in order to punish Israel. When they cried to YHWH, a judge arose to save them from the enemies. However, they did not listen to the judges (v.17) and did more evils after the judges died. Now Judges 2 said that YHWH was not going to expel those Canaanites on purpose because YHWH wanted to test Israel. Therefore, the concept of the land has not been changed since the time of Exodus in terms of its spatial understanding, but it is obviously changed in terms of its understanding of the qualified residents. The ideal concept of the land allows only Israel to live in the land. The Canaanites is now the legitimate people to live in the land under the permission of YHWH. This is a new way of understanding on the concept of the land, compared to the previous pictures in Exodus and Deuteronomy.
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    This study is to explore conceptuality of the land in Judges 2 through the relationship among Israel, YHWH, and the judges.Expecially it is based on the annihilation command and coexistence between Israel and the Canaanites because it seems that the C...

    This study is to explore conceptuality of the land in Judges 2 through the relationship among Israel, YHWH, and the judges.Expecially it is based on the annihilation command and coexistence between Israel and the Canaanites because it seems that the Canaanites continued to live with Israel in the land where only Israel is supposed to live. According to Deuteronomy 7, Israel should have annihilated all the people of Canaan or at least should not have made any covenants with them. The reason for this commandment is that the Canaanites might lead Israel to worship their gods, which is a grave and unforgivable sin against YHWH. When Israel failed to do so, YHWH made the Canaanites live with Israel in the land in order to punish Israel. When they cried to YHWH, a judge arose to save them from the enemies. However, they did not listen to the judges (v.17) and did more evils after the judges died. Now Judges 2 said that YHWH was not going to expel those Canaanites on purpose because YHWH wanted to test Israel. Therefore, the concept of the land has not been changed since the time of Exodus in terms of its spatial understanding, but it is obviously changed in terms of its understanding of the qualified residents. The ideal concept of the land allows only Israel to live in the land. The Canaanites is now the legitimate people to live in the land under the permission of YHWH. This is a new way of understanding on the concept of the land, compared to the previous pictures in Exodus and Deuteronomy.

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    참고문헌 (Reference)

    1 Hackett, J.A, "There Was No King in Israel; The Ear of the Judges," in: The Oxford History of the Biblical World" Oxford University Press 1998

    2 Klein, Lillian R, "The Triumph of Irony in the Book of Judges. JSOT/Bible and Literature Series 14" The Almond Press 1989

    3 O'Connell, Robert H, "The Rhetoric of the Book of Judges. Supplements to Vetus Testamentum 63" E.J.Brill 1996

    4 O'Doherty, E, "The Literary Problem of Judges 1,1-3,6" 18 : 3-4, 1956

    5 McKenzie, S.L, "The History of Israel's Traditions: The Heritage of Martin Noth, JSOTSup 182" Sheffield Academic Press 1994

    6 Exum, J.C, "The Centre Cannot Hold: Thematic and Textual Instabilities in Judges" 52 : 410-431, 1990

    7 Amit, Y, "The Book of Judges: The Art of Editing, Biblical Interpretation Series 38" Brill 1999

    8 Webb, Barry, "The Book of Judges: An Integrated Reading. JSOT Supplement Series 46" Sheffield Academic Press 1987

    9 Brettler, Z. Marc, "The Book of Judges. Old Testament Readings" Routledge 2002

    10 Knierim, Rolf, "Text and Context in Leviticus 1:1-9: A Case in Exegetical Method. FAT 2" J.C.B.Mohr 1992

    1 Hackett, J.A, "There Was No King in Israel; The Ear of the Judges," in: The Oxford History of the Biblical World" Oxford University Press 1998

    2 Klein, Lillian R, "The Triumph of Irony in the Book of Judges. JSOT/Bible and Literature Series 14" The Almond Press 1989

    3 O'Connell, Robert H, "The Rhetoric of the Book of Judges. Supplements to Vetus Testamentum 63" E.J.Brill 1996

    4 O'Doherty, E, "The Literary Problem of Judges 1,1-3,6" 18 : 3-4, 1956

    5 McKenzie, S.L, "The History of Israel's Traditions: The Heritage of Martin Noth, JSOTSup 182" Sheffield Academic Press 1994

    6 Exum, J.C, "The Centre Cannot Hold: Thematic and Textual Instabilities in Judges" 52 : 410-431, 1990

    7 Amit, Y, "The Book of Judges: The Art of Editing, Biblical Interpretation Series 38" Brill 1999

    8 Webb, Barry, "The Book of Judges: An Integrated Reading. JSOT Supplement Series 46" Sheffield Academic Press 1987

    9 Brettler, Z. Marc, "The Book of Judges. Old Testament Readings" Routledge 2002

    10 Knierim, Rolf, "Text and Context in Leviticus 1:1-9: A Case in Exegetical Method. FAT 2" J.C.B.Mohr 1992

    11 Galpaz-Feller, Prina, "Samson: The Hero and the Man: The Story of Samson (Judges 13-16). BHTE 7" Peter Lang 2006

    12 Boling, Robert, "Judges: Introduction, Translation and Commentary" Doubleday and Company 1981

    13 Hamlin, E. John, "Judges: At Risk in the Promised Land. International Theological Commentary" Eerdmans 1990

    14 Soggin, J. Alberto, "Judges: A Commentary. Old Testament Library" The Westminster Press 1981

    15 Moor, George, "Judges. The International Critical Commentary" Harper 1969

    16 Schneider, J. Tammi, "Judges. Berit Olam: Studies in Hebrew Narrative & Poetry" The Liturgical Press 2000

    17 Yee, Gale A, "Judges and Method: New Approaches in Biblical Studies" Fortress Press 1995

    18 Auld, A.G, "Judges I and History: A Reconsideration" 25 : 261-285, 1975

    19 Mullen, Jr., E.T, "Judges 1:1-3:6: The Deuteronomistic Reintroduction of the Book of Judges" 77 : 33-64, 1984

    20 Weinfeld, M, "Judges 1:1-1:5: The Conquest under the leadership of the House of Judah, in: Understanding Poets and Prophets: Essays in Honour of George Wishart Anderson, JSOTSup 152" Sheffield Academic Press 1993

    21 Lindars, B, "Judges 1-5: A New Translation and Commentary" T&T Clark 1995

    22 Younger, Jr., K.L, "Judges 1 in Its Near Eastern Literary Context, in: Faith, Tradition, and History: Old Testament Historiography in Its Near Eastern Context" Eisenbrauns 1994

    23 Mayes, A.D.H, "Judges" JSOT Press 1985

    24 Soggin, J. Alberto, "Joshua: A Commentary. Old Testament Library" SCM Press 1972

    25 Hawk L. Daniel, "Joshua. Berit Olam. Studies in Hebrew Narrative & Poetry" The Liturgical Press 2000

    26 Reprinted in A.G. Auld, "Joshua Retold:Synoptic Perspectivs" T&T Clark. 1998

    27 Boling, Robert, "Ernest. Joshua" Doubleday and Company 1982

    28 Globe, A, "Enemies Round About: Disintegrative Structure in the Book of Judges, in: Mapping of the Biblical Terrain: The Bible as Text, Bucknell Review" Bucknell University Press 1990

    29 Nelson, D. Richard, "Deuteronomy. OTL" Westminster John Knox Press 2002

    30 McConville, J.G, "Deuteronomy. Apollos Old Testament Commentary" InterVarsity Press 2002

    31 Weinfeld, M, "Deuteronomy 1-11" AB. Doubleday 1991

    32 Sweeney, Marvin, "David Polemics in the Book of Judges" 47 : 517-529, 1997

    33 Brenner, Athalya, "A Feminist Companion to Judges. Feminist Companion to the Bible 4" Sheffield Academic Press 1993

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