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      KCI등재후보

      Let the Dead Speak: What Does the Resuscitation Miracle Story Teach?

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      https://www.riss.kr/link?id=A107949122

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      다국어 초록 (Multilingual Abstract)

      Although 8 years have passed, the cruel memories of the Sewol ferry still remain. What will Jesus say about the tragedy of the Sewol ferry? This is what I thought while reading the story of raising the daughter of Jairus. Jesus often encountered the dead. There was the dead daughter of Jairus, the ruler of the synagogue (Mark 5:21-23.35-43), the son of a widow who was taken out of the coffin (Luke 7:11-17), and Lazarus, who had been dead for four days, was in the tomb with a stench (John 11:1-46). Jesus saves them all. These stories are divided into a literary genre called ‘resuscitation miracle story’. Firstly, the resuscitation miracle story contained in the Gospels was used as a tool of the proclamation of gospel in first century Christianity. Secondly, we can trace back to Jesus at his time through the tradition criticism. Jesus may have heard voice from the Dead. And we need to hear it too, he says, “Do not miss a single word from those who have died in misery. Wash their sorrows carefully with all your heart. Bring them out of the darkness. Let the dead speak.” The resuscitation miracle stories are also well worth reading over and over again.
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      Although 8 years have passed, the cruel memories of the Sewol ferry still remain. What will Jesus say about the tragedy of the Sewol ferry? This is what I thought while reading the story of raising the daughter of Jairus. Jesus often encountered the d...

      Although 8 years have passed, the cruel memories of the Sewol ferry still remain. What will Jesus say about the tragedy of the Sewol ferry? This is what I thought while reading the story of raising the daughter of Jairus. Jesus often encountered the dead. There was the dead daughter of Jairus, the ruler of the synagogue (Mark 5:21-23.35-43), the son of a widow who was taken out of the coffin (Luke 7:11-17), and Lazarus, who had been dead for four days, was in the tomb with a stench (John 11:1-46). Jesus saves them all. These stories are divided into a literary genre called ‘resuscitation miracle story’. Firstly, the resuscitation miracle story contained in the Gospels was used as a tool of the proclamation of gospel in first century Christianity. Secondly, we can trace back to Jesus at his time through the tradition criticism. Jesus may have heard voice from the Dead. And we need to hear it too, he says, “Do not miss a single word from those who have died in misery. Wash their sorrows carefully with all your heart. Bring them out of the darkness. Let the dead speak.” The resuscitation miracle stories are also well worth reading over and over again.

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      참고문헌 (Reference)

      1 Weiser, A., "What Is the Bible Called a Miracle?" 1987

      2 Bultmann, R., "Theologie des Neuen Testaments" 1968

      3 Gnilka, J., "Theologie des Neuen Testaments" 1994

      4 Witherington III, B., "The Gospel of Mark: a socio-rhetorical Commentary" 2001

      5 Donahue, J. R., "The Gospel of Mark" 2002

      6 Johnson, L. T., "The Gospel of Luke" 1991

      7 Jeng, Y. M., "The Gospel according to St. Mark (in Korean)" 1981

      8 Park, T. S., "The Gospel according to St. Mark (in Korean)" 2017

      9 Taylor, V., "The Gospel according to St. Mark" 1966

      10 Brown, R. E., "The Gospel according to John" 1966

      1 Weiser, A., "What Is the Bible Called a Miracle?" 1987

      2 Bultmann, R., "Theologie des Neuen Testaments" 1968

      3 Gnilka, J., "Theologie des Neuen Testaments" 1994

      4 Witherington III, B., "The Gospel of Mark: a socio-rhetorical Commentary" 2001

      5 Donahue, J. R., "The Gospel of Mark" 2002

      6 Johnson, L. T., "The Gospel of Luke" 1991

      7 Jeng, Y. M., "The Gospel according to St. Mark (in Korean)" 1981

      8 Park, T. S., "The Gospel according to St. Mark (in Korean)" 2017

      9 Taylor, V., "The Gospel according to St. Mark" 1966

      10 Brown, R. E., "The Gospel according to John" 1966

      11 Pesch, R., "Markusevangelium I" 287-289, 1984

      12 Kollmann, B., "Jesus und die Christen als Wundertäter" Vandenhoeck &Ruprecht 1996

      13 Lohpink, G., "How do you understand the Bible?" 1995

      14 Lührmann, D., "Das Markusevangelium" 1987

      15 Grundmann, W., "Das Evangelium nach Markus I" 1971

      16 Gnilka, J., "Das Evangelium nach Markus 1," 1979

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      유사연구자 (20) 활용도상위20명

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2024 평가예정 계속평가 신청대상 (계속평가)
      2022-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2021-12-01 평가 등재후보 탈락 (계속평가)
      2019-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2018-12-01 평가 등재후보 탈락 (계속평가)
      2017-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.23 0.23 0.15
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.11 0.09 0.517 0
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