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    孔子의 道와 德에 關한 硏究  :  論語를 中心으로 = The search of 道(dao) and 德(de) of 孔子(kong zi)

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    https://www.riss.kr/link?id=A1988007

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    If we look back on the past history, each perios had experienced on agony and problem. Today the problems that are confronted with us are serious that they are danger to our life itself.
    In this thesis, to endure this actual problem, we grope the solution in the various side and treat centering the solution of 道德(dao de : moral) on the cofucianism viewpoint.
    The meaning of 道(dao) is the teachings of sages, the propriety that was made by sages and a way to be done to an individual as behavior style. On the other hand, it includes the meaning of order and justice in social and national point.
    When an individual realize this 道(dao) we call it 德(de) , and when an individual realize 德(de) , we say 德化(de hwa) of the society natually enlightening the other.
    We call a person 君子(jun zi) who practices 道(dao) and 德(de) thus and we call a person 小人(xio ren) who doesn't practice.
    If the same person is classified into 君子(jun zi) and 小人(xio ren) and 君子(jun zi) and 小人(xio ren) is depend on whether realize 道(dao) and 德(de), the reason that doesn't realize it is a problem. The problem is made out of a person's realize it is a problem. The problem is made out of a person's self-created, that is to say, selfshbness.
    We light in this thesis the soultion of the problem that when the desire of an individual and the profit of the other are collided, how to solve in the together living society the problem of life.
    These framer sees that moral corruption of modern society become the presentation of the foundation which is solved withg tge contents of this thesis.
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    If we look back on the past history, each perios had experienced on agony and problem. Today the problems that are confronted with us are serious that they are danger to our life itself. In this thesis, to endure this actual problem, we grope the sol...

    If we look back on the past history, each perios had experienced on agony and problem. Today the problems that are confronted with us are serious that they are danger to our life itself.
    In this thesis, to endure this actual problem, we grope the solution in the various side and treat centering the solution of 道德(dao de : moral) on the cofucianism viewpoint.
    The meaning of 道(dao) is the teachings of sages, the propriety that was made by sages and a way to be done to an individual as behavior style. On the other hand, it includes the meaning of order and justice in social and national point.
    When an individual realize this 道(dao) we call it 德(de) , and when an individual realize 德(de) , we say 德化(de hwa) of the society natually enlightening the other.
    We call a person 君子(jun zi) who practices 道(dao) and 德(de) thus and we call a person 小人(xio ren) who doesn't practice.
    If the same person is classified into 君子(jun zi) and 小人(xio ren) and 君子(jun zi) and 小人(xio ren) is depend on whether realize 道(dao) and 德(de), the reason that doesn't realize it is a problem. The problem is made out of a person's realize it is a problem. The problem is made out of a person's self-created, that is to say, selfshbness.
    We light in this thesis the soultion of the problem that when the desire of an individual and the profit of the other are collided, how to solve in the together living society the problem of life.
    These framer sees that moral corruption of modern society become the presentation of the foundation which is solved withg tge contents of this thesis.

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    목차 (Table of Contents)

    • Ⅰ. 序論
    • Ⅱ. 道
    • 1. 社會??序的 意味
    • 2. 敎化 · ??的 意味
    • 3. 道理的 意味
    • Ⅰ. 序論
    • Ⅱ. 道
    • 1. 社會??序的 意味
    • 2. 敎化 · ??的 意味
    • 3. 道理的 意味
    • 4. ??的 意味
    • Ⅲ. 德
    • 1. 德의 意味
    • 2. 德의 ??性
    • 3. 德의 ??義
    • Ⅳ. 道德의 ??現
    • 1. 君子
    • 2. 小人
    • Ⅴ. 結論
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