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    헤겔과 하이데거의 삶 개념 : 자기의식과 거처존재

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    https://www.riss.kr/link?id=A76355803

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

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    한국어
    The Investigations on human beings in Hegel and Heidegger start at self-consciousness. The self-consciousness is originated from Descartes. He found that consciousness was the foundation of knowledge and beings. In fact, the consciousness is the consciousness about self, which is the starting point of the philosophy of Hegel and Heidegger. In that respect, both Hegel and Heidegger developed their philosophy in the circle of modem subjectivism.
    Hegel focuses much on the structure of self-consciousness and its necessity. The self-consciousness has the mode of splitting-up and dissolution. Our life is the process that self makes self different form self and get rid of the differences.
    The Struggle for recognition is the reason why the process of splitting-up and dissolution is necessary for us. All human beings want to get the positive recognition from others. Everyone does not want to give it to others. To get it from other human beings, we have to fight each other. In the course of the struggle, we have to change ourselves to more powerful ones. The process of the self-changing is one of the splitting-up and dissolution of self-consciousness.
    Heidegger grasps the aspect of understanding of being in the self-consciousness. While a man is conscious of his self, he is to understand all beings related to him. A human being is the place where the being-understanding occurs. He is the place of being-understanding. There-being(Dasein).
    The There(Da) in There-being is the place of the process of splitting-up and dissolution of life, too. The self-consciousness is the same place of both the being understanding in Heidegger and life process in Hegel.
    Heidegger finds the possibility of being-understanding in the self-consciousness. He determines the essence of the human being as There-being(Dasein). However, he does not investigate the ground of Dasein. In Hegel, it would be the struggle for recognition.
    번역하기

    The Investigations on human beings in Hegel and Heidegger start at self-consciousness. The self-consciousness is originated from Descartes. He found that consciousness was the foundation of knowledge and beings. In fact, the consciousness is the consc...

    The Investigations on human beings in Hegel and Heidegger start at self-consciousness. The self-consciousness is originated from Descartes. He found that consciousness was the foundation of knowledge and beings. In fact, the consciousness is the consciousness about self, which is the starting point of the philosophy of Hegel and Heidegger. In that respect, both Hegel and Heidegger developed their philosophy in the circle of modem subjectivism.
    Hegel focuses much on the structure of self-consciousness and its necessity. The self-consciousness has the mode of splitting-up and dissolution. Our life is the process that self makes self different form self and get rid of the differences.
    The Struggle for recognition is the reason why the process of splitting-up and dissolution is necessary for us. All human beings want to get the positive recognition from others. Everyone does not want to give it to others. To get it from other human beings, we have to fight each other. In the course of the struggle, we have to change ourselves to more powerful ones. The process of the self-changing is one of the splitting-up and dissolution of self-consciousness.
    Heidegger grasps the aspect of understanding of being in the self-consciousness. While a man is conscious of his self, he is to understand all beings related to him. A human being is the place where the being-understanding occurs. He is the place of being-understanding. There-being(Dasein).
    The There(Da) in There-being is the place of the process of splitting-up and dissolution of life, too. The self-consciousness is the same place of both the being understanding in Heidegger and life process in Hegel.
    Heidegger finds the possibility of being-understanding in the self-consciousness. He determines the essence of the human being as There-being(Dasein). However, he does not investigate the ground of Dasein. In Hegel, it would be the struggle for recognition.

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    목차 (Table of Contents)

    • 1. 머리말
    • 2. 헤겔의 자기 의식
    • 3. 하이데거의 거처존재
    • 4. 결론
    • 인용문헌
    • 1. 머리말
    • 2. 헤겔의 자기 의식
    • 3. 하이데거의 거처존재
    • 4. 결론
    • 인용문헌
    • 〈Abstract〉
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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2018 평가 신규평가 신청대상 (신규평가)
    2017-12-01 등재 등재후보 탈락 (계속평가)
    2016-01-01 등재 등재후보학술지 유지 (계속평가) KCI등재후보
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2011-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2010-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2009-06-11 학회명변경 영문명 : Research Institut for Humanities -> Humanities Research Institute KCI등재후보
    2008-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.58 0.58 0.54
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.59 0.58 0.86 0.07
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