Focusing on the works that were not properly illuminated among Kim Ryeo’s prose, the characteristic aspects and consciousness orientation of Ryeo Kim’s prose were examined. Rather than focusing on introducing the contents of the book, the epilogue...
Focusing on the works that were not properly illuminated among Kim Ryeo’s prose, the characteristic aspects and consciousness orientation of Ryeo Kim’s prose were examined. Rather than focusing on introducing the contents of the book, the epilogue that Kim Ryeo left while compiling the Damjeongchongseo describes various fragments that come to mind through the book in a lively language with free brush strokes, so each side is read as an outstanding prop. In particular, with meeting and parting with the target person as the central axis, the past and present were compared, and through this, the target person and related memories were recalled and feelings about life and death were deposited. In addition, through this, they expressed sorrowful feelings for things that have disappeared and now extinct, and lamentation over the unfortunate fate of writers and writings. It contained a warning message.
In the letters left by Kim Ryeo, he passionately expressed his inner feelings through autobiographical recollections, and sharply criticized unfair violence and tyranny and the parasitic behavior of the kind. Through this, he reflected on and reprimanded the ego damaged by the absurd world. Kim Ryeo did not stay here, but transformed herself and expanded her ego through contact and exchange with various people she met in the place of exile. This point can be confirmed through Sayuakbu, Uhaeieobo, and Gamdam Diary also shows the process of such a change of ego well.