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      오규원 후기 시와 시론의 현상학적 특징 연구

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Oh, Kyu-won tried writing metonymical writing in his later poems. It is because he thought that the metaphor is ideal and substitutive, while the metonymy is predicative, explaining the phenomena itself. He also assert that his metonymical writing catches the falsehood of the facts, and therefore different from the copy. In this context, falsehood of the facts means the internal, mutual relation that are made by the facts, thus revealed from the object itself.
      The internal relation is latent inside the hidden side of the phenomena. The object is exposed as particular shape in particular moment, but then it change its shape in the very next moment. It can be understood as that the deferred reality lies in the hidden side of the object and alternatively revealed. The exterior of the object continuously changes, but it just hide in the object and then exposed in proper time.
      Oh, Kyu-won finds the deferred reality in the nature and searches the depth of the scenery. The nature is filled with the plants, which are revealed differently on season. Also, the void air is actually filled, being merged into the objects. Deferred reality can coexist since they are revealed Sequentially.
      The subject can understand the depth of the object, since the subject and the objects coexist in reversible world, namely chair. The subject has duplicity of seeing and being seen, hence obtains the depth and thickness itself. Therefore depth also means the aspect of existence of the subject, which are existing with the world.
      Oh, Kyu-wons later poems are focusing on expressing the depth of the scenery. He is finding his own way of portraiting the object, by repeating the same phrase or variating the part of his poem in the other one. Also, he is expressing the depth as the time-based sequentiality, which was previously expressed by Cezanne, as the reiteration of the space. The temporality is the time needed to make the whole relation from the distinct objects, which already has the space-based adjacency. With the time fixed, the depth of the space is expressed by the lived perspective which portraits the objects following the perceptual experience. Thus Oh, Kyu-wons later poems are based on the phenomenological thinking to express the depth of the scenery through the language.
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      Oh, Kyu-won tried writing metonymical writing in his later poems. It is because he thought that the metaphor is ideal and substitutive, while the metonymy is predicative, explaining the phenomena itself. He also assert that his metonymical writing cat...

      Oh, Kyu-won tried writing metonymical writing in his later poems. It is because he thought that the metaphor is ideal and substitutive, while the metonymy is predicative, explaining the phenomena itself. He also assert that his metonymical writing catches the falsehood of the facts, and therefore different from the copy. In this context, falsehood of the facts means the internal, mutual relation that are made by the facts, thus revealed from the object itself.
      The internal relation is latent inside the hidden side of the phenomena. The object is exposed as particular shape in particular moment, but then it change its shape in the very next moment. It can be understood as that the deferred reality lies in the hidden side of the object and alternatively revealed. The exterior of the object continuously changes, but it just hide in the object and then exposed in proper time.
      Oh, Kyu-won finds the deferred reality in the nature and searches the depth of the scenery. The nature is filled with the plants, which are revealed differently on season. Also, the void air is actually filled, being merged into the objects. Deferred reality can coexist since they are revealed Sequentially.
      The subject can understand the depth of the object, since the subject and the objects coexist in reversible world, namely chair. The subject has duplicity of seeing and being seen, hence obtains the depth and thickness itself. Therefore depth also means the aspect of existence of the subject, which are existing with the world.
      Oh, Kyu-wons later poems are focusing on expressing the depth of the scenery. He is finding his own way of portraiting the object, by repeating the same phrase or variating the part of his poem in the other one. Also, he is expressing the depth as the time-based sequentiality, which was previously expressed by Cezanne, as the reiteration of the space. The temporality is the time needed to make the whole relation from the distinct objects, which already has the space-based adjacency. With the time fixed, the depth of the space is expressed by the lived perspective which portraits the objects following the perceptual experience. Thus Oh, Kyu-wons later poems are based on the phenomenological thinking to express the depth of the scenery through the language.

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      참고문헌 (Reference)

      1 메를로퐁티, "현상학과 예술" 서광사 1990

      2 메를로퐁티, "지각의 현상학" 문학과지성사 2002

      3 문혜원, "오규원의 시론 연구" 한국문학이론과비평학회 8 (8): 265-282, 2004

      4 오연경, "오규원 후기시의 탈원근법적 주체와 시각의 형이상학" 한국시학회 (36) : 209-233, 2013

      5 오규원, "오규원 시전집 2" 문학과지성사 2002

      6 이연승, "오규원 시의 변모과정과 시쓰기 방식 연구" 이화여자대학교 대학원 2002

      7 김지선, "오규원 시에 나타난 주체의식의 변모 양상" 동악어문학회 (50) : 311-336, 2008

      8 이찬, "오규원 시론의 변모 과정 연구" 한국민족문화연구소 (41) : 67-102, 2011

      9 이남호, "오규원 깊이 읽기" 문학과지성사 267-281, 2002

      10 김준오, "오규원 깊이 읽기" 문학과 지성사 250-266, 2002

      1 메를로퐁티, "현상학과 예술" 서광사 1990

      2 메를로퐁티, "지각의 현상학" 문학과지성사 2002

      3 문혜원, "오규원의 시론 연구" 한국문학이론과비평학회 8 (8): 265-282, 2004

      4 오연경, "오규원 후기시의 탈원근법적 주체와 시각의 형이상학" 한국시학회 (36) : 209-233, 2013

      5 오규원, "오규원 시전집 2" 문학과지성사 2002

      6 이연승, "오규원 시의 변모과정과 시쓰기 방식 연구" 이화여자대학교 대학원 2002

      7 김지선, "오규원 시에 나타난 주체의식의 변모 양상" 동악어문학회 (50) : 311-336, 2008

      8 이찬, "오규원 시론의 변모 과정 연구" 한국민족문화연구소 (41) : 67-102, 2011

      9 이남호, "오규원 깊이 읽기" 문학과지성사 267-281, 2002

      10 김준오, "오규원 깊이 읽기" 문학과 지성사 250-266, 2002

      11 주성호, "세잔의 회화와 메를로-퐁티의 철학" 철학사상연구소 (57) : 269-301, 2015

      12 전영백, "세잔의 사과: 현대사상가들의 세잔 읽기" 한길아트 2008

      13 심귀연, "세계와 깊이: 메를로-퐁티와 세잔의 회화를 중심으로" 새한철학회 67 (67): 211-234, 2012

      14 조광제, "몸의 세계, 세계의 몸" 이학사 2004

      15 강선형, "메를로-퐁티의 '깊이'(profondeur)와 세계에 연루된 주체의 가능성" 철학사상연구소 (57) : 243-267, 2015

      16 오규원, "날이미지와 시" 문학과지성사 2005

      17 오규원, "가슴이 붉은 딱새" 문학동네 1996

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2020 평가예정 계속평가 신청대상 (등재유지)
      2015-01-01 평가 우수등재학술지 선정 (계속평가)
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      1998-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.79 0.79 0.75
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.72 0.72 1.376 0.3
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