애국계몽기의 혈죽가사 연구 = A Study on Bloody Bamboo Gasa of Patriotic Enlightenment Period

다국어 초록 (Multilingual Abstract)

The object of this research is Bloody bamboo Gasa of patriotic enlightenment period. Bloody bamboo Gasa was based on the bloody bamboo motif of Min Yeong-hwan who sacrificed himself for the Protectorate Treaty
between Korea and Japan. Therefore, it includes bloody bamboo discussion, a part of enlightenment discussion. This research aimed at investigating the work creation aspect and significance of this Bloody bamboo Gasa. Major
content discussed in the text is as follows.
First, in chapter 2, this research arranged the point of bloody bamboo discussion and Bloody bamboo Gasa, necessary for the real discussion. The name, bloody bamboo, came from the editorial ｢Hyeolbyeokbyeokjuguiui｣
of Hwangseong Sinmun, dated July 7, 1906, key words of bloody bamboo discussion were 'patriotism' and 'loyalty'. Also, Bloody bamboo Gasa were investigated to be 10 works on the whole including ｢Hyeoljugjiga｣, inserted
in the editorial ｢Hyeolbyeokbyeokjuguiui｣, among them, 9 were the works of patriotic enlightenment period. Presentation of work was basically conducted through the newspapers during that period.
Next in chapter 3, this research concretely investigated the aspect of work creation aspect of Bloody bamboo Gasa through the 4 representative works.
The works mentioned as the examples were ｢Hyeoljugjiga｣ of Hwangseong Sinmun, ｢Hyeoljugga｣ of Jeguk Sinmun, ｢Minchungjeonghyeoljugga｣ of Yeonghwa School students, and ｢Chudoga｣ of Heunghwa School. However,
Bloody bamboo Gasa had a wide variety of work forms or characteristics of the writers, etc. Accordingly, this research focused on how such various factors could be created with works through which association with bloody
bamboo discussion.
Also, in chapter 4, this research defined basic creative attitude of Bloody bamboo Gasa as 'appeal to collective sensitivity toward the public'. And this research considered the sacrifice of Min Yeong-hwan and appeal to bloody
bamboo gradually went forward 'organizational and institutional response' from 'individual and single reaction'. Through this discussion, the researcher searched a significance of Bloody bamboo Gasa that well showed an aspect of enlightenment discussion development during the patriotic enlightenment period implicitly.

목차 (Table of Contents)

• 1. 머리말
• 2. 민영환의 순절과 혈죽가사
• 3. 혈죽가사의 작품화 양상
• 4. 혈죽가사의 의의
• 5. 맺음말

참고문헌 (Reference)

1 "황성신문"

2 김선풍, "혈죽가 소고" 연민학회 1 : 200-201, 1993

3 이창배, "한국가창대계" 홍인문화사 901-903, 1976

4 "제국신문"

5 장성진, "애국계몽기 민충정공 추모시가의 주제화 양상" 배달말학회 (55) : 305-337, 2014

6 민영환, "민충정공 유고" 일조각 288-289, 2000

7 박애경, "민충정공 담론과 <혈죽가>류 시가 연구" 우리어문학회 (34) : 161-190, 2009

8 한국교회사연구소, "뮈텔 주교 일기4" 한국교회사연구소 63-, 1998

9 한국학문헌연구소, "대한자강회월보상" 아세아문화사 452-453, 1976

10 "대한매일신보"

11 최혜진, "개화기가사자료집3-민족,애국" 보고사 249-251, 2011

12 이희목, "閔忠正公血竹詩 硏究" 우리한문학회 7 (7): 271-293, 2002

13 이수진, "{皇城新聞} 所載 閔忠正公의 ‘血竹’ 담론과 詩歌 수록 양상" 동양고전학회 (52) : 351-374, 2013