한국교회 예배의 변천, 역사적 고찰 = An Historical Study on the Worship Transition of the Korean Church

다국어 초록 (Multilingual Abstract)

Korean church is now facing a serious challenge from qualitative and quantitative decline. The decline of the Korean church has a deep connection with the worship transition. Historically, the stagnation or decline of Church growth leads to the loss of vitality at worship, causing further decline of Church growth. Korean Church is no exception. The present study traced, from the beginning of the mission in Korea, how the protestant worship has experienced transitions. For this study, weekly church bulletins provided the important information necessary to understand the early Korean church worship format and characteristics. The protestant worship in Korea was introduced by the early missionaries, and it was changed in some ways. Underwood and Appenzeller had an important role in the shaping of the protestant worship; the nature and form of worship they practiced decisively influenced Sunday services in Korea. In the beginning stage of Korea mission, Sunday services were held only once at 2 pm, and then from the 1890s through the Great Revival period, 1900-1910, they were held three times at 11 am, 2 pm, and 7 pm. However, from the late 1920s, they were held only two times in the morning and evening. From the late 1930s, the shintoism, being strongly and forcefully required by Japanese government, was practiced at Sunday service in Korea. After the Liberation, the Korean church worship has experienced a remarkable transition. First, whereas laity actively participated in Sunday worship service, sometimes even as a preacher, before Liberation, Sunday worship was changed to pastor oriented service . Second, because of emergence of industrialization and capitalization in the 1970s, urban churches held Sunday services multiple times; Christians could come at their convenience. Third, starting in the 1980s,statistical reports began to disappear from the weekly church bulletins. Fourth, with the people moving into newly developed cities, evening Sunday service 7 pm was either abolished or changed to 2 or 3 pm. Fifth, seeker`s services, introduced in the 1990s, destroyed the balance of the Word and human sensibility by diminishing the former and increasing the latter. Today`s Korean church, in a transition age, should learn from Korean church history.

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