노신의 <광인일기>와 나혜석의 <경희> 비교 연구 = 인습의 폐해와 그 극복 방한을 중심으로

다국어 초록 (Multilingual Abstract)

This paper examines the criticism regarding the evil influence of conventionalism and inhumaneness in `Madman`s Diary by Rooshin and Gyeonghee by Na Hwe Seok. and on the basis of this study, it investigates the similarity and difference of two works. Rooshin recognized Confucianism as a convention and criticized it strongly, judging the cannibalism, which was the biggest problem of Chinese convention in the Madman`s Diary. In the Zhu-zi-xue dominated society, the being of woman was not admitted and thereby they became the object for cannibalism. The author thought that 4000 years` cannibalism was the revolutionary duty, which had to liquidate through the diary of leading character, which held the delusion of persecution, and he set up the problematic child as a main character of the novel. That is. he identified the cannibalism with an old fashioned Li-jiao, which paralyzed human characteristics and established it as an evil practice, which should liquidate. In the end, he argued the creation of new historythrough the sharp criticism. Na Hwe Seok accused the woman`s life like a slave of patriarchal society in Gyeonghee. and emphasized the necessity of education for the subjecthood of man rather than the marriage. The discourse of the new woman in this novel is not different from the reconstruction by Lee Kwang Soo. The concrete method and examples show the considerable difference in these. Rooshin criticizes the cannibalism, which is the most problematic convention of China and he recognizes the Confucianism as a sort of convention as well. Compared to him, Na hwe Seok accuses the life like a slave in the patriarchal society and she emphasizes the importance of education rather than marriage. Like this, both Rooshin and Na Hwe Seok shows the innovative tendency for the construction of new society, judging the established convention sharply. However, they have difference in the aspect of solving the problem.

참고문헌 (Reference)

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