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    사르트르의『존재와 무』에서 ‘우리들’에 관한 고찰

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    https://www.riss.kr/link?id=A101016484

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    Jean Paul Sartre tried to understanding the human and the world through the phenomenological method by Edmund Husserl. Especially, in his earlier work L'etre et le neant, Sartre investigates the mode of being of human reality with possibility and develops his unique theory of others. Human, in concrete relations with others, human reality can make a solidarity where person's subjectivity is living, with unique mode of being as 'WE'. In this 'WE', language opens to possibility and, this possibility of language makes intercommunication within the community. A solidary community, ‘WE’, is displayed of it's ability by the success of the relationship of these language. Today, We are living in looking for a peace and coexistence than a opposition and conflict of ideology. My investigation of the 'we' is spotlighting newly a theory of others in Sartre, and then make us be able deeply to contemplate what are a real solidarity and intercommunication required in this time.
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    Jean Paul Sartre tried to understanding the human and the world through the phenomenological method by Edmund Husserl. Especially, in his earlier work L'etre et le neant, Sartre investigates the mode of being of human reality with possibility and deve...

    Jean Paul Sartre tried to understanding the human and the world through the phenomenological method by Edmund Husserl. Especially, in his earlier work L'etre et le neant, Sartre investigates the mode of being of human reality with possibility and develops his unique theory of others. Human, in concrete relations with others, human reality can make a solidarity where person's subjectivity is living, with unique mode of being as 'WE'. In this 'WE', language opens to possibility and, this possibility of language makes intercommunication within the community. A solidary community, ‘WE’, is displayed of it's ability by the success of the relationship of these language. Today, We are living in looking for a peace and coexistence than a opposition and conflict of ideology. My investigation of the 'we' is spotlighting newly a theory of others in Sartre, and then make us be able deeply to contemplate what are a real solidarity and intercommunication required in this time.

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