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      中國共産主義傳播過程上的社會文化的認同 : 新村主義事例中心 = During Chinese Communism Transportational Process of Modern Chinese Society and Identification : Case of the New Village Ideology.

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      https://www.riss.kr/link?id=A106096857

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      다국어 초록 (Multilingual Abstract)

      The “New village Ideology " dates back to Japan in the early 20th century. In March 1919, Zhou Zuoren published a “New Town of Japan” in the 「New Youth」 magazine, and introduced the new communist ideas into the Chinese intelligentsia. Many of the journals, such as 「New Youth」, 「New Tide」 and 「Criticism」 were published and discussed in the paper. Within a short period, the idea of this ideology spread rapidly, arousing the attention of the young intellectuals in China at that time. All the early communists including Mao Zedong had a strong interest to this idea of new communist doctrine . In June 1918, Mao graduated from Hunan Province School he afforded to the social problems of his hometown. He attempt to create a new life and new society was very interested in creating new life and new society. In this regard Mao made a detailed plan to build a " New Village " construction plan. And so he wanted to invite friends to work in the provincial school of Yue-lu Mountain to study this methods. During that times he advocated combining education with production practice, and intellectuals should actively participate in rural work. In the old days, scholars didn't plan on farming, he thought “reading and working on the sacred holy spirit live in a new life." The new village, which Mao thought, was a new home in the new school and the new society. Mao believes that there exist irreconcilable contradictions between schools, family and society, and a new type of family. He believed that new village plan should changed the old educational system and the family system and realize the ultimate goal of reforming the society. Under the influence of new ideas, some young intellectuals are actively participating in the practice of new village ideology, besides accepting new ideas in theory. Yun Dae-yeong and others established a new school in Huanggang Lin, Hubei Province in 1920. Many intellectuals, including Tsai Huasan and Qiu-chuibai, have accepted the idea of " New Village " and attempted to realize the ideal of reforming society through the planning of this ideoloy. Although the idea of the new village in the early Communists exerted and important influence on the young intellectuals in the early 1920s, however, the idea of the had a limit, that is Utopianism, which is impossible to realize in the context of social history. But it was merely a vision of an ideal new rural construction, however, from the development of China's rural building ideology. The idea of rural construction in the 1950s areas had represented by the development of this ideology construction the Great Leap Movement. The ideal and attempt of the new countryside to realize the ideal desire for social reform through building a new rural society is the bud of rural construction.
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      The “New village Ideology " dates back to Japan in the early 20th century. In March 1919, Zhou Zuoren published a “New Town of Japan” in the 「New Youth」 magazine, and introduced the new communist ideas into the Chinese intelligentsia. Many o...

      The “New village Ideology " dates back to Japan in the early 20th century. In March 1919, Zhou Zuoren published a “New Town of Japan” in the 「New Youth」 magazine, and introduced the new communist ideas into the Chinese intelligentsia. Many of the journals, such as 「New Youth」, 「New Tide」 and 「Criticism」 were published and discussed in the paper. Within a short period, the idea of this ideology spread rapidly, arousing the attention of the young intellectuals in China at that time. All the early communists including Mao Zedong had a strong interest to this idea of new communist doctrine . In June 1918, Mao graduated from Hunan Province School he afforded to the social problems of his hometown. He attempt to create a new life and new society was very interested in creating new life and new society. In this regard Mao made a detailed plan to build a " New Village " construction plan. And so he wanted to invite friends to work in the provincial school of Yue-lu Mountain to study this methods. During that times he advocated combining education with production practice, and intellectuals should actively participate in rural work. In the old days, scholars didn't plan on farming, he thought “reading and working on the sacred holy spirit live in a new life." The new village, which Mao thought, was a new home in the new school and the new society. Mao believes that there exist irreconcilable contradictions between schools, family and society, and a new type of family. He believed that new village plan should changed the old educational system and the family system and realize the ultimate goal of reforming the society. Under the influence of new ideas, some young intellectuals are actively participating in the practice of new village ideology, besides accepting new ideas in theory. Yun Dae-yeong and others established a new school in Huanggang Lin, Hubei Province in 1920. Many intellectuals, including Tsai Huasan and Qiu-chuibai, have accepted the idea of " New Village " and attempted to realize the ideal of reforming society through the planning of this ideoloy. Although the idea of the new village in the early Communists exerted and important influence on the young intellectuals in the early 1920s, however, the idea of the had a limit, that is Utopianism, which is impossible to realize in the context of social history. But it was merely a vision of an ideal new rural construction, however, from the development of China's rural building ideology. The idea of rural construction in the 1950s areas had represented by the development of this ideology construction the Great Leap Movement. The ideal and attempt of the new countryside to realize the ideal desire for social reform through building a new rural society is the bud of rural construction.

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      참고문헌 (Reference)

      1 張育仁, "論大躍進民歌運動與五四新村主義思潮的歷史呼應" (5) : 2007

      2 宋素萍, "馬克思主義理論硏究" 求實出版社 2003

      3 李宗桂, "試析五四時期的文化批判思潮" (6) : 1992

      4 胡適, "胡適小品散文" 中國廣播電視出版社 1996

      5 張寧, "無政府主義與周作人留日期間的創作" 2010

      6 "無政府主義思想資料選" 北京大學出版社 1984

      7 毛澤東, "毛澤東選集" 人民出版社 1982

      8 韓宏偉, "想像的家圓 : 新村主義與“新村”建設的政治緣起與實踐" (10) : 2013

      9 "惲代英日記" 中共中央黨校出版社 1981

      10 姚桂榮, "從毛澤東早年的新村主義信仰看他發動人民公司化運動的心理動因" (4) : 2012

      1 張育仁, "論大躍進民歌運動與五四新村主義思潮的歷史呼應" (5) : 2007

      2 宋素萍, "馬克思主義理論硏究" 求實出版社 2003

      3 李宗桂, "試析五四時期的文化批判思潮" (6) : 1992

      4 胡適, "胡適小品散文" 中國廣播電視出版社 1996

      5 張寧, "無政府主義與周作人留日期間的創作" 2010

      6 "無政府主義思想資料選" 北京大學出版社 1984

      7 毛澤東, "毛澤東選集" 人民出版社 1982

      8 韓宏偉, "想像的家圓 : 新村主義與“新村”建設的政治緣起與實踐" (10) : 2013

      9 "惲代英日記" 中共中央黨校出版社 1981

      10 姚桂榮, "從毛澤東早年的新村主義信仰看他發動人民公司化運動的心理動因" (4) : 2012

      11 孟慶澍, "從‘普遍’的感化到‘趣味’的捕捉-新村主義與‘五四’前後周作人的文學理論" 2012

      12 井琪, "周作人與新村主義" 8 : 2006

      13 魏法譜, "周作人與五四時期的新村主義思潮" 5 (5): 2006

      14 邰光典, "五四時期的社團(三)" 人民出版社 1982

      15 劉素英, "五四時期的無政府主義的發展狀況" (2) : 2014

      16 騰艶麗, "五四時期的新村主義思潮述評" (1) : 2003

      17 蔡尙思, "中日現代思想史資料簡編" 浙江人民出版社 1982

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-07-28 학술지명변경 외국어명 : Journal of Chinese Studies and Sinology -> Journal of Sinology and China Studies KCI등재
      2015-07-28 학술지명변경 외국어명 : China Studies -> Journal of Chinese Studies and Sinology KCI등재
      2015-03-26 학술지명변경 외국어명 : 미등록 -> China Studies KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-08-22 학회명변경 영문명 : INSTITUTE OF CHINESE STUDIES, Center for International Area Studies, Hankuk University of Foreign St -> INSTITUTE OF CHINESE STUDIES, Hankuk University of Foreign St KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.28 0.28 0.27
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.31 0.27 0.492 0.19
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