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      천문현상에 따른 풍흉·길흉 예측의 천문학적 분석과 민속적 의미 - 좀생이별 보기와 달점치기를 중심으로 - = Astronomical Analysis on Predicting (Good or Bad) Harvest and Fortune by Astronomical Phenomena, and their Folklore Meaning - Focusing on a Divination by Seeing the Pleiades and Seeing the moonrise -

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      In this study, We examine an astronomical predictive pattern on observing the Pleiades and watching the location of moonrise on a certain date in Korean folklore and attempt to analyze astronomical phenomena qualitatively. We also explore folklore meaning predicting the rich and poor harvest from these astronomical predictions.
      First, there are lots of astronomical divinations in old Korean such as observing the Pleiades, the moonrise point, the Canopus, the Big Dipper, and the heliacal Venus. Among them, watching the Pleiades and the rising point of the Moon is representative customs of past Korea. In the case of the Pleiades-Seeing, it usually does on sixth day of the second month of the lunar calendar although it is possible to be in both the first and second month. In general, it is believed that it will be a rich harvest year if the Moon precedes the Pleiades, that is the Moon places more western than the Pleiades. In the case of the looking at the rising location of the Moon, people tells fortune by two ways; one is a measurement of the gnomon shadow by casting moonlight at the passage of the meridian, the other is a check of a rising position of the full moon. In spite of finding the mention at many works of literature, the former seems to have disappeared after the 19th century. The divining method in the literature says that it will take a rich harvest if moonlight shadow of 10-inch gnomon is little more than 7 inches at midnight. The rising point and colour of the Moon are various by the year, so these circumstances make the divergent divination. For Instance, if the Moon is entirely round, dark yellow or yellowish, it is believed that the harvest at that year is generally rich.
      Second, we want to focus the astronomical explanations for the Pleiades-Seeing and the Moonrise-Seeing. Pleiades-Seeing is the best time on 6 days the second month because the distance between the Pleiades and the first quarter moon is close to each other. On this date, the uncertainty if the Moon is ahead or behind the Pleiades can be used as the subject on divination. If the Orion also happens to a similar condition like the Pleiades, the latter will be substituted with the former. In the case of the Moonrise-Seeing, the moonlight shadow of a gnomon is astronomically related to the rising point of the Moon on the same day. A gnomon's shadow length at the passage of the meridian depends on the point where the moon rises in the east. The computation of the shadow length by the moonlight agrees to the record in 1548 of Veritable Records of the Joseon Dynasty. This means that the gnomon's measurement at that time was accurate considerately. The irregularity of the mounting location of the Moon by the year by means of several astronomical factors leads itself to cause of the usage as divination.
      Finally, we can summary folklore meanings derived from these astronomical interpretations. First, the Pleiades-Seeing and the Moonrise-Seeing have sufficient conditions for divination. These two folklore activity can have a ‘mystical factor’ in that they predict the luck and unluck by observing astronomical objects, and be considered a ‘randomity’ in that is changed the length of the moon shadow, the location of the moonrise and the distance between the Pleiades and the Moon every year. Therefore this folklore satisfies the divination conditions of 'mystery' and 'randomity'. Second, we can confirm once again that the birth, settlement, change and declination of any folklore activity must have a feasible reason through these cases to be mentioned previously. In other words, the Pleiades-Seeing had done on 6th days of the second month every lunar year as a proper time when the moon is approaching the Pleiades in that night. Moreover, many experiences must have determined the 6th days of the second month as the day of the Pleiades-Seeing. The fact that the Pleiades-Seeing and the Orion-Seeing could be mixed together had similar properties to ...
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      In this study, We examine an astronomical predictive pattern on observing the Pleiades and watching the location of moonrise on a certain date in Korean folklore and attempt to analyze astronomical phenomena qualitatively. We also explore folklore mea...

      In this study, We examine an astronomical predictive pattern on observing the Pleiades and watching the location of moonrise on a certain date in Korean folklore and attempt to analyze astronomical phenomena qualitatively. We also explore folklore meaning predicting the rich and poor harvest from these astronomical predictions.
      First, there are lots of astronomical divinations in old Korean such as observing the Pleiades, the moonrise point, the Canopus, the Big Dipper, and the heliacal Venus. Among them, watching the Pleiades and the rising point of the Moon is representative customs of past Korea. In the case of the Pleiades-Seeing, it usually does on sixth day of the second month of the lunar calendar although it is possible to be in both the first and second month. In general, it is believed that it will be a rich harvest year if the Moon precedes the Pleiades, that is the Moon places more western than the Pleiades. In the case of the looking at the rising location of the Moon, people tells fortune by two ways; one is a measurement of the gnomon shadow by casting moonlight at the passage of the meridian, the other is a check of a rising position of the full moon. In spite of finding the mention at many works of literature, the former seems to have disappeared after the 19th century. The divining method in the literature says that it will take a rich harvest if moonlight shadow of 10-inch gnomon is little more than 7 inches at midnight. The rising point and colour of the Moon are various by the year, so these circumstances make the divergent divination. For Instance, if the Moon is entirely round, dark yellow or yellowish, it is believed that the harvest at that year is generally rich.
      Second, we want to focus the astronomical explanations for the Pleiades-Seeing and the Moonrise-Seeing. Pleiades-Seeing is the best time on 6 days the second month because the distance between the Pleiades and the first quarter moon is close to each other. On this date, the uncertainty if the Moon is ahead or behind the Pleiades can be used as the subject on divination. If the Orion also happens to a similar condition like the Pleiades, the latter will be substituted with the former. In the case of the Moonrise-Seeing, the moonlight shadow of a gnomon is astronomically related to the rising point of the Moon on the same day. A gnomon's shadow length at the passage of the meridian depends on the point where the moon rises in the east. The computation of the shadow length by the moonlight agrees to the record in 1548 of Veritable Records of the Joseon Dynasty. This means that the gnomon's measurement at that time was accurate considerately. The irregularity of the mounting location of the Moon by the year by means of several astronomical factors leads itself to cause of the usage as divination.
      Finally, we can summary folklore meanings derived from these astronomical interpretations. First, the Pleiades-Seeing and the Moonrise-Seeing have sufficient conditions for divination. These two folklore activity can have a ‘mystical factor’ in that they predict the luck and unluck by observing astronomical objects, and be considered a ‘randomity’ in that is changed the length of the moon shadow, the location of the moonrise and the distance between the Pleiades and the Moon every year. Therefore this folklore satisfies the divination conditions of 'mystery' and 'randomity'. Second, we can confirm once again that the birth, settlement, change and declination of any folklore activity must have a feasible reason through these cases to be mentioned previously. In other words, the Pleiades-Seeing had done on 6th days of the second month every lunar year as a proper time when the moon is approaching the Pleiades in that night. Moreover, many experiences must have determined the 6th days of the second month as the day of the Pleiades-Seeing. The fact that the Pleiades-Seeing and the Orion-Seeing could be mixed together had similar properties to ...

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      참고문헌 (Reference)

      1 국립민속박물관, "한국의 마을신앙" 국립민속박물관 2007

      2 상기숙, "한국의 占卜" 민속원 1995

      3 소세양, "한국세시풍속자료집성: 조선전기 문집편, 권6" 국립민속박물관 2004

      4 국립민속박물관, "한국세시풍속사전: 정월편" 국립민속박물관 2004

      5 국립민속박물관, "한국세시풍속사전 : 봄편" 국립민속박물관 2005

      6 김태곤, "한국민간신앙연구" 집문당 1983

      7 "촬요신서(撮要新書)"

      8 이순지, "천문류초" 대유학당 2013

      9 류상범, "증보산림경제의 기상학적 지식에 대한 평가" 한국농림기상학회 10 (10): 107-112, 2008

      10 이성규, "중국고대의 점성학" 한국과학사학회 6 (6): 1984

      1 국립민속박물관, "한국의 마을신앙" 국립민속박물관 2007

      2 상기숙, "한국의 占卜" 민속원 1995

      3 소세양, "한국세시풍속자료집성: 조선전기 문집편, 권6" 국립민속박물관 2004

      4 국립민속박물관, "한국세시풍속사전: 정월편" 국립민속박물관 2004

      5 국립민속박물관, "한국세시풍속사전 : 봄편" 국립민속박물관 2005

      6 김태곤, "한국민간신앙연구" 집문당 1983

      7 "촬요신서(撮要新書)"

      8 이순지, "천문류초" 대유학당 2013

      9 류상범, "증보산림경제의 기상학적 지식에 대한 평가" 한국농림기상학회 10 (10): 107-112, 2008

      10 이성규, "중국고대의 점성학" 한국과학사학회 6 (6): 1984

      11 민병희, "조선전기 대규표의 구조에 대한 연구" 27 (27): 2012

      12 무라야마 지쥰, "조선의 점복과 예언" 명문당 1991

      13 최영년, "조선시대세시기Ⅰ" 국립민속박물관 2003

      14 조운종, "조선시대세시기Ⅰ" 국립민속박물관 2003

      15 민병희, "조선시대 소규표(小圭表)의 개발 역사와 구조적 특징" 26 (26): 2011

      16 송지원, "조선시대 별에 대한 제사, 靈星祭와 老人星祭 연구" 규장각한국학연구원 (30) : 127-151, 2007

      17 김일권, "조선시대 기상점후 류서류와기상자연학적 고찰" 중앙사학연구소 (38) : 5-70, 2013

      18 황현, "조선대세시기Ⅱ" 국립민속박물관 2005

      19 김려, "조선대세시기Ⅱ" 국립민속박물관 2005

      20 마성린, "조선대세시기Ⅱ" 국립민속박물관 2005

      21 이안중, "조선대세시기Ⅱ" 국립민속박물관 2005

      22 김형수, "조선대세시기Ⅰ" 국립민속박물관 2003

      23 권용정, "조선대세시기Ⅰ" 국립민속박물관 2003

      24 김일권, "전통시대 기상예측의 자료와 점후론 구조-임원경제지 위선지 구성을 참조하여" 한국학중앙연구원 36 (36): 218-252, 2013

      25 서유구, "임원경제지 위선지 (1)" 소와당 2011

      26 "예기(禮記)"

      27 이은성, "역법의 원리분석" 정음사 1985

      28 국립민속박물관, "세시풍속사전 : 가을편" 국립민속박물관 2006

      29 국립문화재연구소, "세시풍속 총괄편"

      30 전용훈, "서양 점성술 문헌의 조선 전래" 한국과학사학회 34 (34): 1-34, 2012

      31 "상서(尙書)"

      32 "사기(史記)"

      33 "명종실록(明宗實錄)"

      34 정승모, "동국세시기" 풀빛 2009

      35 표인주, "대보름 민속과 관련된 달맞이(망월)고찰" 비교민속학회 13 : 1996

      36 한국천문학회, "노인성 [Canopus, 老人星],천문학백과사전"

      37 김태우, "고문헌에 나타난 천문 현상에 따른 풍흉과 길흉 예측―해, 달, 별을 통한 예측과 민속과의 상관성을 중심으로―" 민족문화연구원 (84) : 223-262, 2019

      38 김미희, "고농서에 나타나는 관천망기(觀天望氣, 日氣俚諺)의 지혜" 한국농업사학회 8 (8): 86-109, 2009

      39 농촌진흥청, "고농서국역총서 3 : 농정서" 농촌진흥청 2002

      40 농촌진흥청, "고농서국역총서 1 : 색경" 농촌진흥청 2001

      41 김미희, "고농서(古農書)에 나타나는 천기예측(天氣豫測) 기술" 한국농업사학회 8 (8): 77-112, 2009

      42 강은순, "東洋六壬學과 西洋占星學의 비교 연구— 六壬學의 十二月將과 西洋占星學의 十二宮(12sign)을 중심으로 —" 한국사상문화학회 (73) : 435-464, 2014

      43 D. Savoie, "Sundials-Design, Construction, and Use" Springer-PRAXIS 2009

      44 G.‐E. Choi, "Investigating Chinese mathematical techniques to calculate sunrise and sunset times in Datongli" 339 (339): 2018

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-06-07 학회명변경 영문명 : 미등록 -> National Folk Museum of Korea KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-05-27 학술지등록 한글명 : 민속학연구
      외국어명 : Korean Journal of Folk Studies
      KCI등재후보
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.5 0.5 0.44
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.44 0.39 1.048 0.13
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