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    북한 주체사상의 기독교적 신앙체계에 관한 연구: 율법 - 복음의 관계와 주체사상체계 변화의 등가성 및 선교 공략점 제시 = A Study on the Christian Belief System of North Korean Juche Ideology : The Equivalence of Law-Gospel Relation and the Changes of Juche Ideology and Insight for Mission Strategy

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    https://www.riss.kr/link?id=A103303310

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The Christian system of belief is the law and the gospel. The law was given to the people of Israel through Moses, and the gospel was given to mankind through Jesus Christ (John 1:17). The law is to minister to the LORD God, who delivered the children of Israel out of Egypt and crossed the Red Sea (Exodus 20: 2-3). The gospel was completed only by the words of Jesus, who came to this earth with the glory of the Only Begotten of God (Matt. 5:17). And that the host of the salvation (the way to the Father) is Jesus Christ Himself (John 14: 6).
    If we examine North Korea`s Juche idea closely, we can dis-cover the relationship between Christian law and the gospel. In other words, the `Juche Ideology`, which was proclaimed in 1967 when the Kim Il Sung dictatorship was established is like law. the `Suryong System`(Kim Ilsungism) that proposed in 1974 when Kim Jong Il was officially appointed as the successor is like gospel. In addition, `Kim Ilsungism - Kim jongIlism`, which Kim Jong Un proclaimed in 2012, can be regarded as the character of the `Gospel`.
    In the North Korean data, the term `Monolithic Ideal Logical System of the Party` is more used than the term `Juche Ideology`. This is linked to Kim Il Sung`s revolutionary ideology, and the ideology of revolution is based on Kim Il Sung`s anti-Japanese revolutionary activities. In other words, This infuses as follows. Kim Il Sung saved Joseon from Japanese colonial rule. so, He is like a `sun` that shines light in darkness. Therefore, North Korean peoples should be serve Kim Il Sung and follow Kim Il Sung. So, there are 10 principles to keep the Juche idea, which lists the code of conduct that says Kim Il Sung must be unconditionally believed. The first principle is “to struggle for the sake of unifying the whole society with the revolutionary ideology of the great leader Kim Il Sung”. The revolutionary ideology is like the Only ideology, the Juche idea.
    In 1974, Kim Jong Il systematized the Juche idea as `Kim Ilsungism`. This then, It was seperated `Kim Il Sung Unique Ideology` and `Kim Jong Il Unique Leadership System`. The `Kim Jong Il Unique Leadership System` has the same gospel charac-ter of Jesus Christ.
    Kim Jong Il explained about `the unique leadership system`.
    everything focused on me is like doing for the Suryoung.
    This is like words of Jesus Christ as follows.
    “I am the way, the truth, and the life. No one comes to the Father except through me.”(John 14: 6) as such, Kim Jong Il claims that he is the only interpreter, successor, and finisher of Juche idea
    Under the current regime of Kim Jong Un, `Kim Ilsungism - Kim Jongilism` is the national guiding ideology. This ideology is represented as `Kim Jong Il patriotism`. And it is only Kim Jong Un that interprets, complements and completes this ideology. Aside Kim Jung Un, everyone is traitors, opponents, and heretics.
    Thus, It shows the Juche idea system imitates a Christian belief system that accept `Jehovah God` as the host of the law, and `Jesus Christ,` as the host of the gospel. but there is a great contradiction between these two(Juche system-gospel)
    The motto of the Christian gospel is `love` (John 15:12) and `serving`(Matthew 20:28, Matthew 23: 11-12). Contrary Juche system is only concentrate for `domination` and `reign`. At present, Kim Jong Un is engrossed in his propaganda of idolization along with the repressive terrorism. However, it is producing the side effects.
    In other words, the `mythical thinking` of North Korean people about Kim Jong Un, `god`s phenomenon` is getting thin-ner.
    This is attack point of North Korean missions. By continu-ing to open the eyes of the North Korean people to the outside world. so they make them free from the mythical thought on the leader (Kim Jung Un).
    The method can be approached in two major ways. One of the representative aspects of the mission is the broadcasting to North Korea and the sending of flyers to North Korea. The other is an approach of exchange and cooperation. Overall exchange and cooperation, including inter-Korean religious exchanges, including the restart of the Gaeseong Industrial Complex and the resumption of tourism on Mount Kumgang, will ultimately work as a way to change North Korea.
    번역하기

    The Christian system of belief is the law and the gospel. The law was given to the people of Israel through Moses, and the gospel was given to mankind through Jesus Christ (John 1:17). The law is to minister to the LORD God, who delivered the childre...

    The Christian system of belief is the law and the gospel. The law was given to the people of Israel through Moses, and the gospel was given to mankind through Jesus Christ (John 1:17). The law is to minister to the LORD God, who delivered the children of Israel out of Egypt and crossed the Red Sea (Exodus 20: 2-3). The gospel was completed only by the words of Jesus, who came to this earth with the glory of the Only Begotten of God (Matt. 5:17). And that the host of the salvation (the way to the Father) is Jesus Christ Himself (John 14: 6).
    If we examine North Korea`s Juche idea closely, we can dis-cover the relationship between Christian law and the gospel. In other words, the `Juche Ideology`, which was proclaimed in 1967 when the Kim Il Sung dictatorship was established is like law. the `Suryong System`(Kim Ilsungism) that proposed in 1974 when Kim Jong Il was officially appointed as the successor is like gospel. In addition, `Kim Ilsungism - Kim jongIlism`, which Kim Jong Un proclaimed in 2012, can be regarded as the character of the `Gospel`.
    In the North Korean data, the term `Monolithic Ideal Logical System of the Party` is more used than the term `Juche Ideology`. This is linked to Kim Il Sung`s revolutionary ideology, and the ideology of revolution is based on Kim Il Sung`s anti-Japanese revolutionary activities. In other words, This infuses as follows. Kim Il Sung saved Joseon from Japanese colonial rule. so, He is like a `sun` that shines light in darkness. Therefore, North Korean peoples should be serve Kim Il Sung and follow Kim Il Sung. So, there are 10 principles to keep the Juche idea, which lists the code of conduct that says Kim Il Sung must be unconditionally believed. The first principle is “to struggle for the sake of unifying the whole society with the revolutionary ideology of the great leader Kim Il Sung”. The revolutionary ideology is like the Only ideology, the Juche idea.
    In 1974, Kim Jong Il systematized the Juche idea as `Kim Ilsungism`. This then, It was seperated `Kim Il Sung Unique Ideology` and `Kim Jong Il Unique Leadership System`. The `Kim Jong Il Unique Leadership System` has the same gospel charac-ter of Jesus Christ.
    Kim Jong Il explained about `the unique leadership system`.
    everything focused on me is like doing for the Suryoung.
    This is like words of Jesus Christ as follows.
    “I am the way, the truth, and the life. No one comes to the Father except through me.”(John 14: 6) as such, Kim Jong Il claims that he is the only interpreter, successor, and finisher of Juche idea
    Under the current regime of Kim Jong Un, `Kim Ilsungism - Kim Jongilism` is the national guiding ideology. This ideology is represented as `Kim Jong Il patriotism`. And it is only Kim Jong Un that interprets, complements and completes this ideology. Aside Kim Jung Un, everyone is traitors, opponents, and heretics.
    Thus, It shows the Juche idea system imitates a Christian belief system that accept `Jehovah God` as the host of the law, and `Jesus Christ,` as the host of the gospel. but there is a great contradiction between these two(Juche system-gospel)
    The motto of the Christian gospel is `love` (John 15:12) and `serving`(Matthew 20:28, Matthew 23: 11-12). Contrary Juche system is only concentrate for `domination` and `reign`. At present, Kim Jong Un is engrossed in his propaganda of idolization along with the repressive terrorism. However, it is producing the side effects.
    In other words, the `mythical thinking` of North Korean people about Kim Jong Un, `god`s phenomenon` is getting thin-ner.
    This is attack point of North Korean missions. By continu-ing to open the eyes of the North Korean people to the outside world. so they make them free from the mythical thought on the leader (Kim Jung Un).
    The method can be approached in two major ways. One of the representative aspects of the mission is the broadcasting to North Korea and the sending of flyers to North Korea. The other is an approach of exchange and cooperation. Overall exchange and cooperation, including inter-Korean religious exchanges, including the restart of the Gaeseong Industrial Complex and the resumption of tourism on Mount Kumgang, will ultimately work as a way to change North Korea.

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    참고문헌 (Reference)

    1 소요한, "한국의 개신교 수용 배경에 대한 재 고찰: 이북 지역과 이남 지역의 초기 배경을 중심으로 -" 한국복음주의선교신학회 34 (34): 93-117, 2016

    2 공기인, "포용주의 관점에서 본 주체사상과 기독교의 유사성과 차이점 연구" 장로회신학대학교 2015

    3 전지영, "주체사상의 기독교적 특성에 관한 연구" 건국대학교 행정대학원 2010

    4 정창현, "인물로 본 북한현대사" 민연출판사 2002

    5 이종우, "예수의 사마리아 관점과 선교신학적 적용" 한국복음주의선교신학회 32 (32): 119-153, 2015

    6 유영옥, "상징과 기호의 사회과학" 홍익재 2007

    7 정교진, "북한정권의 ‘지도자상징정치’에 관한 연구" 고려대학교 2016

    8 서대숙, "북한의 지도자 김일성" 청계연구소 1989

    9 정교진, "북한의 종교정책 변화에 관한 연구 : 변화 요인 및 이중적 기능을 중심으로" 고려대학교 대학원 2011

    10 송봉선, "북한의 장기 집권 요인에 관한 분석연구 - 신권체제 모형을 중심으로-" 인하대학교 대학원 2007

    1 소요한, "한국의 개신교 수용 배경에 대한 재 고찰: 이북 지역과 이남 지역의 초기 배경을 중심으로 -" 한국복음주의선교신학회 34 (34): 93-117, 2016

    2 공기인, "포용주의 관점에서 본 주체사상과 기독교의 유사성과 차이점 연구" 장로회신학대학교 2015

    3 전지영, "주체사상의 기독교적 특성에 관한 연구" 건국대학교 행정대학원 2010

    4 정창현, "인물로 본 북한현대사" 민연출판사 2002

    5 이종우, "예수의 사마리아 관점과 선교신학적 적용" 한국복음주의선교신학회 32 (32): 119-153, 2015

    6 유영옥, "상징과 기호의 사회과학" 홍익재 2007

    7 정교진, "북한정권의 ‘지도자상징정치’에 관한 연구" 고려대학교 2016

    8 서대숙, "북한의 지도자 김일성" 청계연구소 1989

    9 정교진, "북한의 종교정책 변화에 관한 연구 : 변화 요인 및 이중적 기능을 중심으로" 고려대학교 대학원 2011

    10 송봉선, "북한의 장기 집권 요인에 관한 분석연구 - 신권체제 모형을 중심으로-" 인하대학교 대학원 2007

    11 유호열, "북한의 사회주의 건설과 좌절" 생각의나무 2004

    12 정교진, "북한의 김일성-김정일 우상화 전략 및 특성 비교 연구: 지도자 우상화의 ‘신화적 사고’ 접근 유·무 비교분석을 중점으로" 인문학연구원 68 : 297-335, 2016

    13 김병로, "북한사회의 종교성: 주체사상과 기독교의 종교양식비교" 통일연구원 2000

    14 김학준, "북한50년사" 동아출판사 1995

    15 박준영, "북한 정치론" 박영사 2004

    16 정교진, "북한 독재정권의 정치적 상징조작 유형연구" 북한연구소 40 (40): 111-149, 2015

    17 현소환, "북한 50년" 연합통신 1995

    18 문학예술종합출판사, "백두산전설집2: 김정일 전설집" 문학예술종합출판사 1991

    19 문학예술종합출판사, "백두산전설집1: 김일성 전설집" 문학예술종합출판사 1987

    20 정교진, "남북한 종교교류 활성화의 당위성 연구 -북한 종교의 제도적 변화를 중심으로-" 북한연구소 36 (36): 110-149, 2011

    21 리원철, "김정일애국주의는 부강조국건설의 힘있는 원동력" (133) : 2013

    22 정민섭, "김일성과 김정일의 우상화 정책 비교연구" 경남대학교 2015

    23 박형식, "기독교 조직신학의 유추를 통한 북한 김일성 주체사상의 비판적 분석" 경기대학교 2016

    24 김성민, "기독교 사회정의를 통한 사회통합적 선교전략 연구" 한국복음주의선교신학회 37 (37): 81-125, 2017

    25 조선중앙통신사, "『조선중앙년감』 1973" 조선중앙통신사 1973

    26 조선중앙통신사, "『조선중앙년감』 1971" 조선중앙통신사 1971

    27 김일성, "『김일성 저작집』제1권" 조선노동당출판사 1979

    28 Charles E. Merriam, "Political Power" Colier Book 1964

    29 이성구, "21세기 북한정치학" 대경출판사 2011

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 선정 (등재유지) KCI등재
    2012-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2011-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.8 0.8 0.81
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.77 0.71 0.448 0.68
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