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    포스트-식민 박물관과 ‘다문화’ 정체성의 재구성 = 대서양 노예무역 폐지 200주년 기념전을 중심으로

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This paper examines the exhibitions held in Britain, in commemoration of the abolition of the transatlantic slave trade in 2007. The exhibitions have been made possible, as the outcome of recognition politics in favor of Africa-Caribbean community. But the paper goes on to argue that it poses challenges in terms of the reconstruction of new multicultural identity in Britain. The slavery has fallen into collective oblivion in Britain for the last 200 years. As if to break out of the oblivion, a flood of commemorative events have been held, with the museum exhibitions taking the center stage. Amongst more than 60 exhibitions, I put focus on the exhibition called The Breaking the Chains: The Fight to End Slavery at the British Empire and Commonwealth Museum in Bristol. At the same time, the International Slavery Museum has been just opened in Liverpool, as part of the commemoration efforts. To cite the concept of “museum as a contact zone” by James Clifford, I analyze the relationship, not only between the objects and the audiences, but also between the curators and the community representatives. The community consultation, an important function of “the contact zone”, has not been enough to incorporate all the needs of ‘black’ Britons. It is true that the 2007 bicentenary exhibitions, at least, served to provide an opportunity of recognition to Africa-Caribbean community. And from the responses of the audiences, it is thought that they failed to provide new understanding of the slavery. In conclusion, I argue that the exhibition has come short of reaching understanding the legacy of slavery, not to speak of producing a new meta-narrative of slavery.
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    This paper examines the exhibitions held in Britain, in commemoration of the abolition of the transatlantic slave trade in 2007. The exhibitions have been made possible, as the outcome of recognition politics in favor of Africa-Caribbean community. Bu...

    This paper examines the exhibitions held in Britain, in commemoration of the abolition of the transatlantic slave trade in 2007. The exhibitions have been made possible, as the outcome of recognition politics in favor of Africa-Caribbean community. But the paper goes on to argue that it poses challenges in terms of the reconstruction of new multicultural identity in Britain. The slavery has fallen into collective oblivion in Britain for the last 200 years. As if to break out of the oblivion, a flood of commemorative events have been held, with the museum exhibitions taking the center stage. Amongst more than 60 exhibitions, I put focus on the exhibition called The Breaking the Chains: The Fight to End Slavery at the British Empire and Commonwealth Museum in Bristol. At the same time, the International Slavery Museum has been just opened in Liverpool, as part of the commemoration efforts. To cite the concept of “museum as a contact zone” by James Clifford, I analyze the relationship, not only between the objects and the audiences, but also between the curators and the community representatives. The community consultation, an important function of “the contact zone”, has not been enough to incorporate all the needs of ‘black’ Britons. It is true that the 2007 bicentenary exhibitions, at least, served to provide an opportunity of recognition to Africa-Caribbean community. And from the responses of the audiences, it is thought that they failed to provide new understanding of the slavery. In conclusion, I argue that the exhibition has come short of reaching understanding the legacy of slavery, not to speak of producing a new meta-narrative of slavery.

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    목차 (Table of Contents)

    • 1. 노예제 기념과 포스트-식민 박물관
    • 2. 브리스톨 영제국·연방 박물관
    • 3. 리버풀 국제노예제 박물관
    • 4. 기념전의 영향과 한계, 그리고 남은 문제들
    • Abstract
    • 1. 노예제 기념과 포스트-식민 박물관
    • 2. 브리스톨 영제국·연방 박물관
    • 3. 리버풀 국제노예제 박물관
    • 4. 기념전의 영향과 한계, 그리고 남은 문제들
    • Abstract
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    참고문헌 (Reference)

    1 박단, "프랑스의 문화전쟁: 공화국과 이슬람" 책세상 2005

    2 김성은, "틈에 부유하기, 틈을 발굴하기—‘아프리카’, ‘이슬람’ 미술가가 ‘영국’의 뮤지엄에 일으키는 어떤 균열" 78-, 2011

    3 빌 플레처 주니어, "정체성 싸움—서구의 인종주의" 미세기 84-86, 2004

    4 "이지코 박물관 뉴스레터"

    5 염운옥, "영국의 무슬림 ‘베일(veil)’ 논쟁" 대구사학회 101 : 265-292, 2010

    6 정희라, "영국: 자유방임식 다문화주의, In 현대 서양사회와 이주민: 갈등과 통합 사이에서" 한성대학교 출판부 393-, 2009

    7 다이아나 퍼러스, "사라 바트만" 도서출판 아프리카 23-24, 2011

    8 성혜경, "박물관이 나에게 말을 걸었다" 휴머니스트 143-149, 2004

    9 김성은, "‘우리’와 ‘그들’의 접촉지대: 영국 인류학 박물관에서 보는 현대 미술" 문화사학회 (21) : 247-271, 2011

    10 Laurajane Smith, "‘Man’s Inhumanity to Man’ and Other Platitudes of Avoidance and Misrecognition: an Analysis of Visitor Responses to Exhibitions Marking the 1807 Bicentenary" 8 (8): 193-214, 2010

    1 박단, "프랑스의 문화전쟁: 공화국과 이슬람" 책세상 2005

    2 김성은, "틈에 부유하기, 틈을 발굴하기—‘아프리카’, ‘이슬람’ 미술가가 ‘영국’의 뮤지엄에 일으키는 어떤 균열" 78-, 2011

    3 빌 플레처 주니어, "정체성 싸움—서구의 인종주의" 미세기 84-86, 2004

    4 "이지코 박물관 뉴스레터"

    5 염운옥, "영국의 무슬림 ‘베일(veil)’ 논쟁" 대구사학회 101 : 265-292, 2010

    6 정희라, "영국: 자유방임식 다문화주의, In 현대 서양사회와 이주민: 갈등과 통합 사이에서" 한성대학교 출판부 393-, 2009

    7 다이아나 퍼러스, "사라 바트만" 도서출판 아프리카 23-24, 2011

    8 성혜경, "박물관이 나에게 말을 걸었다" 휴머니스트 143-149, 2004

    9 김성은, "‘우리’와 ‘그들’의 접촉지대: 영국 인류학 박물관에서 보는 현대 미술" 문화사학회 (21) : 247-271, 2011

    10 Laurajane Smith, "‘Man’s Inhumanity to Man’ and Other Platitudes of Avoidance and Misrecognition: an Analysis of Visitor Responses to Exhibitions Marking the 1807 Bicentenary" 8 (8): 193-214, 2010

    11 Donald Hencke, "‘Asset Stripping’ of Cultural Treasure" 2002

    12 "http://www.liverpoolmuseums.org.uk/ism/collections/"

    13 "http://www.liverpoolmuseums.org.uk/ism/about/index.aspx"

    14 "http://www.liverpoolmuseums.org.uk/ism/"

    15 "http://www.history.ac.uk/1807commemorated/"

    16 "http://www.empiremuseum.co.uk/index.htm"

    17 "http://www.empiremuseum.co.uk/aboutus/relationalnews.htm"

    18 "http://www.bbc.co.uk/liverpool/content/articles/2007/02/15/abolition_liverpool_apology_feature.shtml"

    19 Tony Bennett, "The Birth of the Museum: History, Theory, Politics" Routledge 99-, 1995

    20 "The Apology Debate and the Apology Debate Audience Poll"

    21 Madge Dresser, "Remembering Slavery and Abolition in Bristol" 30 (30): 2009

    22 David Lammy, "Reflecting on the Past and Looking to the Future: The 2007 Bicentenary of the Abolition of the Slave Trade in the British Empire" Department for Culture, Media and Sport 2006

    23 Corina McLeod, "Negotiating a National Memory: The British Empire and Commonwealth Museum, In Dominic Thomas, Museums in Postcolonial Europe" Routledge 35-, 2010

    24 James Clifford, "Museum as Contact Zone, In Routes: Travel and Translation in the Late Twentieth Century" Harvard University Press 1997

    25 "Lottery Refuses grant because of museum’s ‘links to Hayward"

    26 Diana Paton, "Introduction: Remembering Slave Trade Abolitions: Reflections on 2007 in International Perspective" 3 (3): 166-, 2009

    27 Diana Paton, "Interpreting the Bicentenary in Britain" 30 (30): 2009

    28 Mary Louise Pratt, "Imperial Eyes: Travel Writing and Transculturation" Routledge 8-, 2007

    29 Emma Waterton, "Humiliated Silence: Multiculturalism, Blame and the Trope of ‘Moving on’" 8 (8): 128-, 2010

    30 Anthony Tibbles, "Facing Slavery’s Past:The Bicentenary of the Abolition of the British Slave Trade" 29 (29): 2008

    31 Kalliopi Fouseki, "Community Voices, Curatorial Choices’: Community Consultation for the 1807 Exhibitions" 8 (8): 2010

    32 Katherine Prior, "Commemorating Slavery 2007: a Personal View from Inside the Museums" 64 : 208-, 2007

    33 Robert Aldrich, "Colonial Museums in a Postcolonial Europe, In Dominic Thomas, Museums in Postcolonial Europe" Routledge 15-18, 2010

    34 Eric Williams, "British Historians in the West Indies" Andre Deutch 233-, 1966

    35 Marcus Wood, "Blind Memory: Visual Representations of Slavery in England and America 1780~1865" Routledge 300-, 2000

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