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    Kant의 目的論 硏究 = Kant's Teleology

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    https://www.riss.kr/link?id=A3177561

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The criticism of judgement, Kant's third criticism, is an attempt to develop dualism into monism which put together nature and liberty. Coincidence of nature and liberty refers to, namely, harmony of nature and purpose. Realization of cause of the nature is called as a natural fitness found in a beauty and an organism. The realization causers existence of human being, reason for the existence of human being lies in pursuance of happiness.
    According to Kant, happiness resides in self, it is the creator that makes it possible. He orders human being to behave in accordance whith practieal moral principle. Human being is conscious of oneself and it makes nature subject to this ultmate purpose if possible.
    Kant was consistently concerned with inner structure but he came to reduction simply to moral teleology without accomplishing his original purpose. By supplementing short-coming of natural teleology, moral teleology creates God who centrals the nature. Hence a religion of reason fame into existence. Human being hart a mission to realize liberty in nature, and it has on ultimate purpose to create culture and to utilize nature to serve for the activities of the cultural creation of a moral man.
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    The criticism of judgement, Kant's third criticism, is an attempt to develop dualism into monism which put together nature and liberty. Coincidence of nature and liberty refers to, namely, harmony of nature and purpose. Realization of cause of the nat...

    The criticism of judgement, Kant's third criticism, is an attempt to develop dualism into monism which put together nature and liberty. Coincidence of nature and liberty refers to, namely, harmony of nature and purpose. Realization of cause of the nature is called as a natural fitness found in a beauty and an organism. The realization causers existence of human being, reason for the existence of human being lies in pursuance of happiness.
    According to Kant, happiness resides in self, it is the creator that makes it possible. He orders human being to behave in accordance whith practieal moral principle. Human being is conscious of oneself and it makes nature subject to this ultmate purpose if possible.
    Kant was consistently concerned with inner structure but he came to reduction simply to moral teleology without accomplishing his original purpose. By supplementing short-coming of natural teleology, moral teleology creates God who centrals the nature. Hence a religion of reason fame into existence. Human being hart a mission to realize liberty in nature, and it has on ultimate purpose to create culture and to utilize nature to serve for the activities of the cultural creation of a moral man.

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    목차 (Table of Contents)

    • Ⅰ.判斷力批判의 問題와 合目的性
    • Ⅱ.判斷力과 目的의 槪念
    • Ⅲ.目的論的 原理와 合目的性의 槪念
    • Ⅳ.目的性과 機械性의 槪念
    • Ⅴ.創造의 窮極目的으로서의 人間
    • Ⅰ.判斷力批判의 問題와 合目的性
    • Ⅱ.判斷力과 目的의 槪念
    • Ⅲ.目的論的 原理와 合目的性의 槪念
    • Ⅳ.目的性과 機械性의 槪念
    • Ⅴ.創造의 窮極目的으로서의 人間
    • Ⅵ.最高原因에 기초하는 神學
    • Ⅶ.目的 自體로서의 人間의 理念
    • Ⅷ.道德과 宗敎의 結合과 人間의 使命
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