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    후기 근대의 공포와 재앙의 상상력 -편혜영의『재와 빨강』 = The Imagination of Fear and Disaster in the Post-modern Era: on Ash and Red

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    https://www.riss.kr/link?id=A102137176

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    ‘Fear`` in Korean Literature has hardly been considered as a meaningful topic because the intense pathos aroused by fear was taken as a negative sentiment which was not appropriate for the ideal of abstraction of modern literature. Fear is a ``negative experience`` as it is a human emotion developed and caused when human being becomes aware of his/her fragile morality and helplessness in the face of God; it is also an object which transcends or overwhelms the limited power of human. Thus, it weakens human`s confidence in the world and makes the subject forget itself. It is a destructive sentiment that brings self-expulsion and self-confiscation to the subject. At the same time, fear is an opportunity for phenomenological recall which enables us to see the reality of world for whom have no clear picture of the overall world amid mundane everyday life. It can bring a heroic individual into existence who wants to conquer it with a strong eager to fight against upcoming danger. Fear, which has risen as the overwhelming sentiment of this era since the introduction of the neo-liberalist market, has gradually lost its destructive and threatening characteristics as it was absorbed into the internal experience of human. It reveals that human would be relying on the delusive illusion of mega-ego, rather than being humble. It becomes a personalized sentiment which each individual should cope with and the anxiety which human suffers because of unlimited competitions and uncertain future strengthens his/her self-love because it accompanies the desire to negate the existence of other individuals. This is because survival has become the most important categorical imperative. Therefore, the question now is not the disaster itself but the mind-set of human: how do we risk dangers from the advent of fear of an end? Ash and Red, a novel written by Pyon, Hae-Young, has become an issue because it allegorizes the signs of resurrection of absolutism due to the rise of barbarous nature where each human becomes a wolf to others, through imagination of disaster. We will need to turn our attention, not to the subject of fear but, to the horrible scenes which have been generated from the rise of ideology or absolutism of fear. Ash and Red induces a critical self-examination on culture of horror through depiction of an extreme struggle for survival as well as the falling of human which seems like a falling of a rat into a bottomless pit.
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    ‘Fear`` in Korean Literature has hardly been considered as a meaningful topic because the intense pathos aroused by fear was taken as a negative sentiment which was not appropriate for the ideal of abstraction of modern literature. Fear is a ``negat...

    ‘Fear`` in Korean Literature has hardly been considered as a meaningful topic because the intense pathos aroused by fear was taken as a negative sentiment which was not appropriate for the ideal of abstraction of modern literature. Fear is a ``negative experience`` as it is a human emotion developed and caused when human being becomes aware of his/her fragile morality and helplessness in the face of God; it is also an object which transcends or overwhelms the limited power of human. Thus, it weakens human`s confidence in the world and makes the subject forget itself. It is a destructive sentiment that brings self-expulsion and self-confiscation to the subject. At the same time, fear is an opportunity for phenomenological recall which enables us to see the reality of world for whom have no clear picture of the overall world amid mundane everyday life. It can bring a heroic individual into existence who wants to conquer it with a strong eager to fight against upcoming danger. Fear, which has risen as the overwhelming sentiment of this era since the introduction of the neo-liberalist market, has gradually lost its destructive and threatening characteristics as it was absorbed into the internal experience of human. It reveals that human would be relying on the delusive illusion of mega-ego, rather than being humble. It becomes a personalized sentiment which each individual should cope with and the anxiety which human suffers because of unlimited competitions and uncertain future strengthens his/her self-love because it accompanies the desire to negate the existence of other individuals. This is because survival has become the most important categorical imperative. Therefore, the question now is not the disaster itself but the mind-set of human: how do we risk dangers from the advent of fear of an end? Ash and Red, a novel written by Pyon, Hae-Young, has become an issue because it allegorizes the signs of resurrection of absolutism due to the rise of barbarous nature where each human becomes a wolf to others, through imagination of disaster. We will need to turn our attention, not to the subject of fear but, to the horrible scenes which have been generated from the rise of ideology or absolutism of fear. Ash and Red induces a critical self-examination on culture of horror through depiction of an extreme struggle for survival as well as the falling of human which seems like a falling of a rat into a bottomless pit.

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    참고문헌 (Reference)

    1 김현미, "후기 근대를 통찰하는 비판이론의 대서사" 창비 (147) : 2010

    2 로즈마리 잭슨, "환상성-전복의 문학" 문학동네 2001

    3 김병곤, "홉스의 정치사상 : 과학과 공포의 만남" (겨울) : 2001

    4 지그문트 프로이트, "창조적인 작가와 몽상" 열린책들 1996

    5 프랭크 커머드, "종말의식과 인간적 시간-허구 이론의 연구" 문학과지성사 1993

    6 존 버거, "제7의 인간" 눈빛 2004

    7 아노 카렌, "전염병의 문화사" 사이언스북스 2001

    8 편혜영, "재와 빨강" 창비 2010

    9 이지영, "이방인, 신, 괴물" 개마고원 2004

    10 김홍중, "육화된 신자유주의의 윤리적 해체" 한국이론사회학회 (14) : 173-212, 2009

    1 김현미, "후기 근대를 통찰하는 비판이론의 대서사" 창비 (147) : 2010

    2 로즈마리 잭슨, "환상성-전복의 문학" 문학동네 2001

    3 김병곤, "홉스의 정치사상 : 과학과 공포의 만남" (겨울) : 2001

    4 지그문트 프로이트, "창조적인 작가와 몽상" 열린책들 1996

    5 프랭크 커머드, "종말의식과 인간적 시간-허구 이론의 연구" 문학과지성사 1993

    6 존 버거, "제7의 인간" 눈빛 2004

    7 아노 카렌, "전염병의 문화사" 사이언스북스 2001

    8 편혜영, "재와 빨강" 창비 2010

    9 이지영, "이방인, 신, 괴물" 개마고원 2004

    10 김홍중, "육화된 신자유주의의 윤리적 해체" 한국이론사회학회 (14) : 173-212, 2009

    11 프랭크 푸레디, "우리는 왜 공포에 빠지는가?" 이학사 2011

    12 지그문트 바우만, "쓰레기가 되는 삶들: 모더니티와 그 추방자들" 새물결 2011

    13 박인철, "숭고의 현상학과 현상학적 예술론 : 하이데거와 메를로-퐁티의 비교를 중심으로" 철학연구회 (85) : 161-198, 2009

    14 안성찬, "숭고의 미학" 유로서적 2004

    15 양운덕, "미시권력들의 작용과 생명 정치 : 푸꼬의 권력분석틀과 아감벤의 근대 생명정치학 비판" 철학연구소 (36) : 169-213, 2008

    16 김홍중, "마음의사회학" 문학동네 2009

    17 박일형, "기식(奇食)의 연쇄--쥐와 모더니즘 문학" 한국영어영문학회 53 (53): 3-25, 2007

    18 이진경, "근대적 생명정치의 계보학적 계기들" 한국철학사상연구회 18 (18): 63-96, 2007

    19 김혜련, "그로테스크의 시각성과 존재론적 함의" 한국가톨릭철학회 (12) : 203-232, 2009

    20 프랑코 모레티, "공포의 변증법, In 세계의 문학 84" 민음사 1997

    21 구연상, "공포와 두려움 그리고 불안" 청계 2002

    22 미셀 드 몽테뉴, "공포에 대하여, In 몽테뉴 수상록" 동서문화사 1978

    23 정수남, "감정의 거시사회학" 일신사 2007

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    연월일 이력구분 이력상세 등재구분
    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2015-11-09 학술지명변경 한글명 : Comparative Korean Studies -> 비교한국학 Comparative Korean Studies KCI등재
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2006-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2005-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2004-01-01 등재 등재후보학술지 유지 (등재후보2차) KCI등재후보
    2003-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2001-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.49 0.49 0.42
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.46 0.49 0.818 0.06
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