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    漢詩文에 나타난 漢陽城門의 성격과 의미

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    https://www.riss.kr/link?id=A60121341

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    After its castles and city gates were finished, Hanyang[漢陽] took its complete nature as capital city of Joseon[朝鮮] dynasty, a royal state immediately before the Republic of Korea. The city gates of Hanyang were a symbolic architectural building that divided capital city[gyeong, 京] and other regions[hyang, 鄕]. The nature and implications of Hanyang’s city gates as a symbol of capital can be outlined broadly in the following 3 points: First, Hanyang’s city gates are an architectural building constructed on the foundation of Pungsujiri[a theory of divination based on topography, 風水地理] theory and yin-yang[陰陽] thoughts. The number, name and position of city gates are all the results of reflection on Pungsujiri theory. Secondly, Hanyang’s city gates played a role as gateway for distribution of manpower and goods. There were local markets created naturally around the city gates, and the markets around Namdaemun[南大門] and Dongdaemun[東大門], two represented city gates of Hanyang, were especially well-known and activated via words of mouth. Sometimes, those markets became a great venue of local festival events such as Gwandeung[festival of lanterns, 觀燈] or Guna[year-end exorcism event, 驅儺]. Thirdly, the city gates of Hanyang worked as a vent and way out for our urban ancestors to feel relieved from stress they faced while living in a complex city of Hanyang. There were beautiful natural spots in the outskirt of Hanyang, so our ancestral literary people in the age of Joseon dynasty recognized city gates as gateway toward mountain and water, an ideal place.
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    After its castles and city gates were finished, Hanyang[漢陽] took its complete nature as capital city of Joseon[朝鮮] dynasty, a royal state immediately before the Republic of Korea. The city gates of Hanyang were a symbolic architectural buildin...

    After its castles and city gates were finished, Hanyang[漢陽] took its complete nature as capital city of Joseon[朝鮮] dynasty, a royal state immediately before the Republic of Korea. The city gates of Hanyang were a symbolic architectural building that divided capital city[gyeong, 京] and other regions[hyang, 鄕]. The nature and implications of Hanyang’s city gates as a symbol of capital can be outlined broadly in the following 3 points: First, Hanyang’s city gates are an architectural building constructed on the foundation of Pungsujiri[a theory of divination based on topography, 風水地理] theory and yin-yang[陰陽] thoughts. The number, name and position of city gates are all the results of reflection on Pungsujiri theory. Secondly, Hanyang’s city gates played a role as gateway for distribution of manpower and goods. There were local markets created naturally around the city gates, and the markets around Namdaemun[南大門] and Dongdaemun[東大門], two represented city gates of Hanyang, were especially well-known and activated via words of mouth. Sometimes, those markets became a great venue of local festival events such as Gwandeung[festival of lanterns, 觀燈] or Guna[year-end exorcism event, 驅儺]. Thirdly, the city gates of Hanyang worked as a vent and way out for our urban ancestors to feel relieved from stress they faced while living in a complex city of Hanyang. There were beautiful natural spots in the outskirt of Hanyang, so our ancestral literary people in the age of Joseon dynasty recognized city gates as gateway toward mountain and water, an ideal place.

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    목차 (Table of Contents)

    • I. 서론
    • II. 풍수지리 사상의 상징적 구현
    • III. 인력과 물산의 유통로
    • IV. 도시 생활로부터의 탈출구
    • V. 결론
    • I. 서론
    • II. 풍수지리 사상의 상징적 구현
    • III. 인력과 물산의 유통로
    • IV. 도시 생활로부터의 탈출구
    • V. 결론
    • 참고문헌
    • ABSTRACT
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    참고문헌 (Reference)

    1 이태진, "한양천도와풍수설의패퇴, In 한국사시민강좌,14" 일조각 1994

    2 강명관, "조선의뒷골목풍경" 푸른역사 2003

    3 강명관, "조선시대문학예술의생성공간" 소명출판 1999

    4 William H. McNeill, "전염병과인류의역사,(재판)" 한울 1998

    5 서울特別市史編纂委員會, "서울六百年史,제1권" 1977

    6 이덕일, "당쟁으로보는조선역사" 석필 1997

    7 李德懋, "靑莊館全書,( 한국문집총간,257)"

    8 朴齊家, "貞㽔閣集,( 한국문집총간,261)"

    9 丁若鏞, "與猶堂全書,( 한국문집총간,281)"

    10 兪漢雋, "自著,( 한국문집총간,249)"

    1 이태진, "한양천도와풍수설의패퇴, In 한국사시민강좌,14" 일조각 1994

    2 강명관, "조선의뒷골목풍경" 푸른역사 2003

    3 강명관, "조선시대문학예술의생성공간" 소명출판 1999

    4 William H. McNeill, "전염병과인류의역사,(재판)" 한울 1998

    5 서울特別市史編纂委員會, "서울六百年史,제1권" 1977

    6 이덕일, "당쟁으로보는조선역사" 석필 1997

    7 李德懋, "靑莊館全書,( 한국문집총간,257)"

    8 朴齊家, "貞㽔閣集,( 한국문집총간,261)"

    9 丁若鏞, "與猶堂全書,( 한국문집총간,281)"

    10 兪漢雋, "自著,( 한국문집총간,249)"

    11 洪良浩, "耳溪集,( 한국문집총간,242)"

    12 張 混, "而已?集,( 한국문집총간,270)"

    13 李肯翊, "練藜室記述"

    14 成海應, "硏經齋全集,( 한국문집총간,277)"

    15 白川靜, "漢字백가지이야기" 황소자리 2005

    16 洪翰周, "海翁詩藁,( 한국문집총간,306)"

    17 李裕元, "林下筆記"

    18 李重煥, "擇理志"

    19 金錫胄, "息庵遺稿,( 한국문집총간,145)"

    20 李圭景, "五洲衍文長箋散稿"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2025 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2020-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2019-12-01 등재 등재후보 탈락 (계속평가)
    2018-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-10-02 학술지명변경 한글명 : 서울학연구 -> 서울학연구 KCI등재
    2006-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2005-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2004-01-01 등재 등재후보 1차 FAIL () KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.63 0.63 0.68
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.61 0.62 1.483 0.14
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