심성의 수양을 통한 인간 운명의 개척 : 『성자명출』의 심 개념을 중심으로

다국어 초록 (Multilingual Abstract)

The main purpose of this article aims to account for the
meaning of Xin(心) in the "Xing Zi Ming Chu" (『性自命出』) of the Guodian text. The text provides a analysis of human nature by relating the issue of concern to xin(心) and qing(情). Xing(性) as inborn nature provides an essential base for the growth and development of things. The human xing(性) itself, specifically the qi(氣) of happiness, anger, sadness, and grief, are drawn out only
with external stimuli and induction by xin(心), which then is
referred to as qing(情). When dealing with emotions, the xin(心) is involved in thinking, contemplation, and reflection(si, 思). Si(思) is our cognitive ability and contextual judgement to exert and direct ourselves to acquire and understand the ethical ideals. Xin (心) has a tendency(zhi, 志)in response to external factors. The tendency of the xin(心) does not have a fixed intention. The intention of the mind is the determining factor of the properties of the nature of man. In order to shape a morally cultivated man,
his intentions need to be developed properly first. Moral
cultivation is a process of activating and refining inborn nature through ritual(li, 禮) and music(yue, 樂). If human being learn the ritual and music, the result will be a harmonious unity of nature and social practice.

목차 (Table of Contents)

• Ⅰ. 서론 3
• Ⅱ. 성(性)과 심(心)의 관계 5
• Ⅲ. 심의 반성적 판단력 9
• Ⅳ. 심의 지향성 11
• Ⅴ. 심의 수양 14
• Ⅵ. 결론 17