에스겔 20장: 해석 과정으로서의 역사 = Ezekiel 20: History as interpreting process

참고문헌 (Reference)

1 김중은, "에스겔 20장 25절 : ‘선하지 못한 율례와 살게 하지 못할 규례’에 관한 해석학적 고찰" 36 : 92-105, 1999

2 박철우, "에스겔" 대한기독교서회 2010

3 Hahn, S. C, "‘What laws were not good’? A canonical approachto the theological problem of Ezekiel 20:25-26" 123 : 201-218, 2004

4 Patton., C, "‘I myself gave them laws that were not good’: Ezekiel 20 and theExodus traditions" 69 : 73-90, 1996

5 Kessler,R, "‘Gesetze, die nicht gut waren’(Ez 20,25)－eine Polemik gegen dasDeuteronomium, In Schriftprophetie. Fs J. Jeremias" Neukirchener Verlag 253-263, 2004

6 Allen, L. C., "The structuring of Ezekiel’s revisionist history lesson (Ezekiel20:3-31)" 54 : 448-462, 1992

7 Friebel, K. G, "The decrees of Yahweh that are ‘not good’: Ezekiel 20:25-26, In Seeking out thewisdom of the ancients, essay offered to honor M. V. Fox on the occasionof his sixty-fifth birthday" Eisenbrauns 21-36, 2005

8 Block, D. I, "The book of Ezekiel: Chapters 1-24, NICOT" W. B. Eerdmans 1997

9 Garscha,J, "Studien zum Ezechielbuch. Eine redaktionskritische Untersuchung vonEz 1-39 (EHS 23,23)" Peter Lang 1974

10 Sedlmeier, F, "Studien zu Komposition und Theologie von Ezechiel 20, SBB 21" Katolisches Blbelwerk GmbH 1990

11 Richter, H.-F, "Schädliche Gesetze Gottes? (Zu Ez 20,25-26)" 119 : 616-617, 2007

12 Torrey, C. C., "Pseudo-Ezekiel and the original prophecy, Yale oriental series,researches, 18, New Haven 1930=(The Library of Biblical studies)" Ktav Pub. House 1970

13 Bartelmus, R, "Menschlicher Mißerfolg und Jahwes Initiative. Beobachtungen zumGeschichtsbild des deuteronomistischen Rahmens im Richterbuch undzum geschichtstheologischen Entwurf in Ez 20" 70 : 28-47, 1993

14 Pons, J., "Le vocabulaire d’Ézéchiel 20: Le prophète s’oppose à la visiondeutéronomiste de l’histoire, In zekiel and his book. Textualand literary criticism and their interpretation, BETL 74" Leuven University Press 214-233, 1986

15 Nay,R, "Jahwe im Dialog. Kommunikationsanalytische Untersuchung von Ez14,1-11 unter Berücksichtigung des dialogischen Rahmens in Ez 8-11 undEz 20" Editice Pontificio Istituto Biblico 1999

16 Gross, W, "Is there really a compound nominal clause in biblical Hebrew?, In The verbless clause in biblical Hebrew: Liguistic approaches" Eisenbrauns 19-49, 1999

17 Vogt,E, "Gottes lebenspendende (33,15) und seine unguten Gebote (20,25), ,Untersuchungen zum Buch Ezechiel, AnBi 95" Biblical Institute Press 107-126, 1981

18 Krüger,Th, "Geschichtskonzepte im Ezechielbuch, BZAW 180" Walter de Gruyter 1989

19 Rom-Shiloni, D., "Facing destruction and exile: Inner-biblical exegesis in Jeremiahand Ezekiel" 117 : 189-205, 2005

20 Lust,J, "Ezekiel salutes Isaiah: Ezekiel 20,32-44, In Studies in the Book of Isaiah, Fs W.A.M. Beuken, BETL 132" Leuven University Press 367-382, 1997

21 Eslinger, L, "Ezekiel 20 and the metaphor of historical theology: concepts ofbiblical history" 81 : 93-125, 1998

22 Pohlmann,K.-F, "Ezechielstudien. Zur Redaktionsgeschicht des Buches und zurFrage nach den ältesten Texten, BZAW 202" Walter deGruyter 1992

23 Gese, H, "Ezechiel 20,25f. und die Erstgeburtopfer, In AltestamentlicheStudien, Bd.1" Paul Siebeck 140-151, 1977

24 Zimmerli,W, "Ezechiel 1-24, BK 13/1, 2nd" Neukirchener Verlag 1979

25 Greenberg,M, "Ezechiel 1-20 (HTHKAT)" Herder 2001

26 Allen, L. C, "EzeKiel 20-48, WBC 29" Word Books 1990

27 Jenni, E, "Die hebräischen Präpositionen. Bd.1: Die Präposition Beth" W. Kolhammer 1992

28 Pohlmann, K.-F., "Der Prophet Hesekiel (Ezechiel) Kapitel 20-48, ATD 22/2" Vandenhoeck & Ruprecht 2001

29 Jenni,E, "Das hebräische Piʿel. Syntaktisch-semasiologische Untersuchung einerVerbalform im Alten Testament" EVZ-Verlag 1968

30 Mol,J, "Collective and individual responsibility: A Description of CorporatePersonality in Ezekiel 18 and 20, Studia Semitica Neerlandica 53" Brill 2009

31 Heider, G. C, "A further turn on Ezekiel’s baroque twist in Ezek 20:25-26" 107 : 721-724, 1988

32 Cooke, J. A., "A critical and exegetical commentary on the Book of Ezekiel, ICC 12" T. & T. Clark 1936