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      표현미학에서 본 무용예술 = Dance in Point of View from Aesthetics on Expression

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      https://www.riss.kr/link?id=A75045411

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Ever since Aristoteles, after classical antiquity, before the birth of the concept of beaux-arts(fine-arts) that combine arts into one, the traditional thesis of western art theory that ``art is mimesis of the nature`` had been constructed both speculative and theoretical foundation under the ideology of mimesis saying that art exceed phenomenon of external copying, otherwise it is ``Ausdruck`` from inner world of human being. This situation also existed for dance, thus mimesis as an ideology of art affected big influence over establishment of self-identity in terms of art from it`s very beginning until present by saying that dance is not an external reproduction of reality but it`s the internal expression. But, the concept of mimesis as an ideology of art like this, enabled to express the inner secret of itself or ups and downs which were not able to be depicted as a form of art that appeared on late 18th century. And this new form of art overtook the place of mimesis by the modern concept of artistic creativity that embodied itself to the form of material. Especially, at that moment, the concept of mimesis had been absorbed by originality of romanticism period that emphasize spontaneity and self-expression, completely lost its expressional meaning and had been replaced by representation. By this, the concept of artistic expression of present, which was created by this is being used as the meaning of noesis in subjective expression that`s different from the meaning of modern period when it appeared. Furthermore it has the meaning of unconscious self extrusion that wasn`t captured by noesis and since it is sharply confronting with mimesis as traditional artistic concept, it looks as it secured a firm location that`s suitable for concept of modern art in true meaning. Especially Mikel Dufrenne, who tried to contemplate of phenomenology of art by combining the world of aesthetic object and artist(or receptor) by ``l`expression de la subjectivite`` in Phenomenologie de l`experience esthetique(1967), or the viewpoint of Merleau-Ponty about Phenomenologie de la Perception(1945) which was solved by ``le corps comme expression`` in expression of both ``la connaissance incarne`` and ``le corps incarne``. And such thesis by ``art as intuition and expression`` (Esthetica come scienza dell``espressione e linguistica generale, 1910) by B. Croce, who viewed it as ``art as an intuition`` and ``intuition is something that could make itself as an object in terms of expression`` and ``expression is the power that construct an image by a given inner form to emotion`` clearly proves the fact that core problems of estheticians who are whether directly or indirectly related to thesis of modern dance are the concept of ``expression`` that replaces mimesis. As a result, the comment of contemporary aesthetician Morris Weitz that said The concept of expression is a central on in much of modern aesthetics seems to be no longer an exaggeration. Therefore, I``m regarding consideration about ``aesthetics on expression`` in terms of dance art as target of my essay through the ``expression`` concept that emerged as an art ideology in 20th aesthetics. But the aesthetics on expression presented here is as a method of art research in terms of research about general art that is different in usage from traditional meaning of aesthetic, otherwise a general study about both aesthetic and standard of value of aesthetic and aesthetics that means aesthetical opinions in certain period of time like Plato or modern aesthetic. For the accomplishment of the research intention, I firstly started from the consideration of modern meaning(whether internal or psychological or external sensual phenomenon of mental process) when the concept of expression appeared as a concept of a theory of art. And I traced it until the these days meaning-not only the subjective self expression by noesis but also a unconscious self extrusion that wasn`t captured by noesis-and took a look for
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      Ever since Aristoteles, after classical antiquity, before the birth of the concept of beaux-arts(fine-arts) that combine arts into one, the traditional thesis of western art theory that ``art is mimesis of the nature`` had been constructed both specul...

      Ever since Aristoteles, after classical antiquity, before the birth of the concept of beaux-arts(fine-arts) that combine arts into one, the traditional thesis of western art theory that ``art is mimesis of the nature`` had been constructed both speculative and theoretical foundation under the ideology of mimesis saying that art exceed phenomenon of external copying, otherwise it is ``Ausdruck`` from inner world of human being. This situation also existed for dance, thus mimesis as an ideology of art affected big influence over establishment of self-identity in terms of art from it`s very beginning until present by saying that dance is not an external reproduction of reality but it`s the internal expression. But, the concept of mimesis as an ideology of art like this, enabled to express the inner secret of itself or ups and downs which were not able to be depicted as a form of art that appeared on late 18th century. And this new form of art overtook the place of mimesis by the modern concept of artistic creativity that embodied itself to the form of material. Especially, at that moment, the concept of mimesis had been absorbed by originality of romanticism period that emphasize spontaneity and self-expression, completely lost its expressional meaning and had been replaced by representation. By this, the concept of artistic expression of present, which was created by this is being used as the meaning of noesis in subjective expression that`s different from the meaning of modern period when it appeared. Furthermore it has the meaning of unconscious self extrusion that wasn`t captured by noesis and since it is sharply confronting with mimesis as traditional artistic concept, it looks as it secured a firm location that`s suitable for concept of modern art in true meaning. Especially Mikel Dufrenne, who tried to contemplate of phenomenology of art by combining the world of aesthetic object and artist(or receptor) by ``l`expression de la subjectivite`` in Phenomenologie de l`experience esthetique(1967), or the viewpoint of Merleau-Ponty about Phenomenologie de la Perception(1945) which was solved by ``le corps comme expression`` in expression of both ``la connaissance incarne`` and ``le corps incarne``. And such thesis by ``art as intuition and expression`` (Esthetica come scienza dell``espressione e linguistica generale, 1910) by B. Croce, who viewed it as ``art as an intuition`` and ``intuition is something that could make itself as an object in terms of expression`` and ``expression is the power that construct an image by a given inner form to emotion`` clearly proves the fact that core problems of estheticians who are whether directly or indirectly related to thesis of modern dance are the concept of ``expression`` that replaces mimesis. As a result, the comment of contemporary aesthetician Morris Weitz that said The concept of expression is a central on in much of modern aesthetics seems to be no longer an exaggeration. Therefore, I``m regarding consideration about ``aesthetics on expression`` in terms of dance art as target of my essay through the ``expression`` concept that emerged as an art ideology in 20th aesthetics. But the aesthetics on expression presented here is as a method of art research in terms of research about general art that is different in usage from traditional meaning of aesthetic, otherwise a general study about both aesthetic and standard of value of aesthetic and aesthetics that means aesthetical opinions in certain period of time like Plato or modern aesthetic. For the accomplishment of the research intention, I firstly started from the consideration of modern meaning(whether internal or psychological or external sensual phenomenon of mental process) when the concept of expression appeared as a concept of a theory of art. And I traced it until the these days meaning-not only the subjective self expression by noesis but also a unconscious self extrusion that wasn`t captured by noesis-and took a look for

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      참고문헌 (Reference)

      1 Kahler, "표현주의의 산문 문학과 지성사" Die Prosa Expressionismus 229-246, 19651983

      2 김말복, "표현과 그 의미』" 금광출판사 1987.

      3 "폴록과 친구들" 미술문화 1997

      4 미야시이 찌가와, "탄츠테아터의 원류와 심리발레의 창조-쿠르트 요스와 안토니 튜터" 22 : 184-196, 1999

      5 문애령 편저, "서양무용사: 신표현주의를 중심으로" 눈빛출판사 1995

      6 Michel, "뷔그만과 그 후예들 크루트 요스에서 피나 바우쉬까지" 『춤』12 (『춤』12): 60-63, 1987

      7 이승건, "미학적 관점에서 본 고대 서양의 신체문화" 2007

      8 이승건, "미메시스 미학에서 본 무용예술 한국체육철학회 편" 13 (13): 255-273, 2005.08

      9 김광우, "뭉크, 쉴레, 클림트의 표현주의" 미술문화 2003

      10 "문학과 지성사" 김용직김치수김종철 외 편 1983-, 『문예사조』

      1 Kahler, "표현주의의 산문 문학과 지성사" Die Prosa Expressionismus 229-246, 19651983

      2 김말복, "표현과 그 의미』" 금광출판사 1987.

      3 "폴록과 친구들" 미술문화 1997

      4 미야시이 찌가와, "탄츠테아터의 원류와 심리발레의 창조-쿠르트 요스와 안토니 튜터" 22 : 184-196, 1999

      5 문애령 편저, "서양무용사: 신표현주의를 중심으로" 눈빛출판사 1995

      6 Michel, "뷔그만과 그 후예들 크루트 요스에서 피나 바우쉬까지" 『춤』12 (『춤』12): 60-63, 1987

      7 이승건, "미학적 관점에서 본 고대 서양의 신체문화" 2007

      8 이승건, "미메시스 미학에서 본 무용예술 한국체육철학회 편" 13 (13): 255-273, 2005.08

      9 김광우, "뭉크, 쉴레, 클림트의 표현주의" 미술문화 2003

      10 "문학과 지성사" 김용직김치수김종철 외 편 1983-, 『문예사조』

      11 "무용예술의 이해" 이화여대출판부 2003

      12 정의숙, "몸짓의 빛 그 한순간의 자유: 현대무용인물론" 성균관대학교출판부 2004

      13 이원양, "독일 연극사: 근세부터 현대까지" 두레 2002

      14 Eichstedt, "그 이름의 榮辱 그의 탄생 一世紀에 부쳐서" 『춤』12 (『춤』12): 38-41, 1987

      15 "舞踊美學(1963)" 현대미학사 2000

      16 사사키 겡이치(佐木健一), "美學辭典(1995)" 동문선 2002

      17 미우라 마사이(三浦雅士), "バレエの現代(1995)" 늘봄 늘봄

      18 Croce, "『크로체의 미학』" Esthetica come scienza dell'espressione e linguistica generale 19101994.

      19 M, "『미적 체험의 현상학』" 이화여자대학교출판부 ph (ph): 19671991.

      20 이마미치 도모노부, "『東西の 哲學』" 1981.

      21 Brown, "The Vision of Modern Dance 신표현주의를 중심으로』" 눈빛출판사 19791995.

      22 N, "The Story of Modern Art 『20세기의 미술』" 19801993.

      23 Osborne, H.(ed.),, "The Oxford Companion to Art(1970)," 시공사 2002

      24 Sorell W, "The Langage of Dance 『마리 뷔그만의 춤의 언어』" 19661994.

      25 Lee, "The Humanistic Theory of Painting" W.W. Norton & Company INC. 1967.

      26 Martin, "The Elements of the Dance Problems in Aesthetics" Macmillan Publishing Co. INC. 651-662, 1970

      27 Tormey, "The Concept of Expression A Study in Philosophical Psychology & Aesthetics" Princeton University Press 1971.

      28 Schlicher, S, "Tanztheater: Tradition und Freiheit(1987)" 범우사 2006

      29 Rader, "Rinehart and Winston INC." 1975-,

      30 Weitz, "Problems in Aesthetics" Macmillan Publishing Co. INC. 1970.

      31 Schmidt, J, "Pina Bausch: Tanzen gegen die Angst(1998)" 을유문화사 2005

      32 Servos, N.,, "Pina Bausch Wuppertal Dance Theater(1984)" 눈빛출판사 1995

      33 Merleau-Ponty, M.,, "Phnomnologie de la Perception(1945)" 문학과 지성사 2002

      34 Bradley, "Oxford Lectures on Poetry" Macmillan 1923.

      35 Horst, L. & Russel, C, "Modern Dance Horizon Book(1987)" 눈빛출판사 1995

      36 H. R, "Literaturgeschichte als Provokation 『도전으로서 문학사』" 문학과지성사 19701983.

      37 Henkmann, W., "Lexikon der sthetik(1991)" 예경 2000

      38 Miller, "History of Music" 1973.

      39 Langer, S, "Expressiveness and Symbolism," Expressiveness and Symbolism INC 240-254, 1979

      40 Collingwood, "Expression in Art Problems in Aesthetics" Macmillan Publishing Co. Inc 213-220, 1970

      41 Kelly, M, "Encyclopedia of Aesthetics" New York: Oxford Univ. Press ⅰ (ⅰ): 1998

      42 Pratt, "Design of Music Journal of Aesthetics and Art Criticism" 12 : 289-300, 1954

      43 Adshead-Lansdale, J., "Dance History: An Introduction(1994)," 금광출판사 2001

      44 Willet, "Brecht on Theatre" 1978.

      45 Willet, "Brecht on Theatre" 1978.

      46 Ducasse, "Art and the Langage of the Emotions A Modern Book of Esthetics" INC 67-70, 1979

      47 "A History of Six-Ideas: An Essay in Aesthetics, Warszawa: Polish Scientific Publishers(1980)" 미술문화 2000

      48 W, "A History of Aesthetics" 1 : 1970.

      49 국수호 역, "20世紀の 舞踊』(1990)," 현대미학사 2000

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      학술지 이력

      학술지 이력
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      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.45 0.45 0.46
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.48 0.5 1.082 0.06
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