Discerning the powers in post-colonial Africa and Asia : a treatise on Christian statecraft

목차 (Table of Contents)

• CONTENTS
• 1 Introduction : Towards a Christian Perspective of the Post-colonial State in Africa and Asia = 1
• 1.1 A Christian Political Witness’s Discernment = 1
• 1.2 Book Aim = 2
• 1.3 Two Theories of the Christian Witness to the State = 5
• 1.4 Outline of a Sociology of the Powers = 10
• 1.4.1 Discerning the Powers and Their Fallen Propensities = 10
• 1.4.2 The Sovereign State as a Fallen Power = 12
• 1.4.3 Capturing the Post-Colonial State as a ‘Domination System’ : Structure, Technique and Episteme = 15
• 1.4.4 Summary of a Sociology of the Powers = 18
• 1.5 Book Plan = 19
• References = 21
• Part Ⅰ Structures
• 2 Haunted Structures : Agents and Violent Confl icts in Post-colonial African State Formation = 27
• 2.1 Introduction = 27
• 2.2 Warlord Politics as a Fallen Power : Structured Agency in African State Formation = 28
• 2.3 Haunted Structural Trajectories of State Formation in Sub-Saharan Africa = 32
• 2.3.1 Colonial Taproot and the Post-Colonial Crisis in D. R. Congo = 32
• 2.3.2 Haunted Criss-Crossed Trajectories of the Liberian and Sierra Leonean Civil Wars = 40
• 2.4 Conclusions = 46
• References = 47
• 3 Sovereign, Déjà Vu ! Unmasking the Resonating Structures in the Rwandan and Cambodian State-Making Genocides = 51
• 3.1 Introduction = 51
• 3.2 Correcting Foucault : Sovereign Power as a Fallen Modern Power = 52
• 3.3 Genocide : A Political–Theological Consideration = 54
• 3.4 Structural Resonance : Outline of a Comparative Sociology of Genocide = 56
• 3.5 Haunted Post-coloniality : Resonating Interethnic Class Structures in Rwandan Genocide = 62
• 3.6 Resonating Angkar : Re-enacting Precolonial Spirituality in Cambodian Genocide = 64
• 3.7 Conclusion = 69
• References = 70
• Part Ⅱ Techniques
• 4 Techniques of Hegemony and Sovereignty : Censure, Exception and Criminal Justice in Colonial Hong Kong and Socialist China = 77
• 4.1 Introduction = 77
• 4.2 Contemporary Socialist Criminology : Theoretical and Comparative Logics = 78
• 4.3 Technique Ⅰ : Hegemony and Censure in British Colonial Hong Kong and Socialist China = 80
• 4.4 Sovereignty and Legal Exceptionalism : Theoretical and Comparative Logics = 85
• 4.5 Technique Ⅱ : Shuanggui , Zone of Exception in Socialist China = 87
• 4.6 Conclusion = 89
• References = 91
• 5 Re-defi ning Evilness : Initiating an South- South Peaceable Dialogue Towards the ISIS Caliphate-Warlord Politics = 93
• 5.1 Introduction = 93
• 5.2 The Problem = 94
• 5.3 ISIS and Warlord Politics = 96
• 5.4 Ambition, Meanings and Strategies of the ISIS Caliphate System = 99
• 5.5 A Need for a New Middle East Policy = 104
• 5.6 Competing US Christian Conceptions of Evilness Since WWII = 105
• 5.7 Comparing Evilness in Christian and Ancient Chinese Perspectives = 107
• 5.8 South African Post-colonial Theology for Non-violence and Reconciliation = 110
• 5.8.1 Nelson Mandela’s Political Spiritual Awakening = 111
• 5.8.2 Njongongulu Ndungane’s South African Post-colonial Theology = 112
• 5.9 Conclusion and Policy Implications = 114
• References = 115
• Part Ⅲ Episteme and Interventions
• 6 Frontier Governmentality : The Art of Caring the Soul Through the Eyes of a Christian Philippine ‘Strongman’ = 121
• 6.1 Introduction = 122
• 6.2 Existing Approaches for Philippine Politics = 123
• 6.3 Contextualizing a State–Soul Uncertain Contact Zone : Tuguegarao City, Cagayan Valley = 126
• 6.4 In Search of the Soulful Being : Contours of a Christian Intervention = 130
• 6.5 Frontier Governmentality : The Art of Caring the Soul = 132
• 6.5.1 Technique Ⅰ : Relocating the Self Through Introspection = 132
• 6.5.2 Technique Ⅱ : Discerning the Arts of Governing Others and the State = 136
• 6.5.3 Technique Ⅲ : Renouncing the Self and Discerning One’s Destiny/Fate = 139
• 6.6 Conclusion = 143
• References = 144
• 7 Redeeming Knowledge from Power : Towards a Christian Academic Spirituality for Peace and Inclusive Scholarship = 149
• 7.1 Introduction = 150
• 7.2 Haunted Science : The Power／Knowledge as a Fallen Power = 152
• 7.3 Re-enacting Sins : Mimesis in the Human Sciences = 155
• 7.4 Benedictine Realism : An Outline = 158
• 7.5 Redeeming Knowledge from Power : Towards a Nonviolent Epistemology = 160
• 7.6 Conclusion = 163
• References = 164
• 8 Conclusion : Two Options of Post-colonial Christian Statecraft = 167
• 8.1 Discerning Satan’s Workings Through Identifying the Two Beasts = 167
• 8.2 Option Ⅰ : Let God Be in Control : Exiled Statehood and the Confession of Heavenly Citizenship = 170
• 8.3 Option Ⅱ : Exorcizing Coloniality Through Bandung – An Agenda of De-colonial Knowledge Production = 173
• 8.4 Concluding Summary = 176
• References = 178
• Index = 179