高麗 漢時의 仙的 超世指向 = A Study on the Intention to the Transworld in the Korean-Chinese Poetry of the Koryeo Dynasty

다국어 초록 (Multilingual Abstract)

The three ideas of Confucianism, Buddhism, Shen-shienism(Tao-ism) are acknowledged as the mental foundation of our the bothsided (i.e. inside and outside) influence of the Shen-Shien Ideas as compared with the Ideas of Confucianism and Buddhism has not been recogized so much. When faing to the logic of the Korean literary history or the literary ideological study, The research for the Shen-Shien Ideas can never be found or it is most careless even if being so. but it goes without saying that the Taoist Ideas along with the Confucianist and Buddhist Ideas is the Traditional ideas of the Korean people and also it is the Ideas of the important basis even in the structure of their consciousness.
This Study has put its aim at the aspect of the thematic development of the Shen-Shien (Taoist) Ideas demonstrated from which it(this study) has localized within the Chinese poetical literature of Koryeo era (AD918∼1392), and at studing the tangible caaracteristic of the occult poetic diction and its connective character of the occult expression (immortal expression).
The material of the object of this study as the works written in "Samhansiguigam"(三韓詩龜鑑), "Dangmunseon"(東文選), "Shinjeungdognkikyeojiseungram"(新增東國輿地勝覽), (written phonetically) can be found 352 pieces of the occult chiness poetry works of 83 literary men of Koryeo era, wellselected by the writer. The thematic aspect of each can be separately considered as follows, Intention to the trans-world, self-contentment of the trans-worldly passing, Intergrity of the natural intimacy.
In the Korean literary history, the chinese literature of Koryeo era is placed in an important position. The vived Romantics and ideological variety of the chinese poetic literature made the literature of the Koryeo era more fruitful and abundant. In this respect, the systematical study and research for the Shen-Shien (Taoist) literature should be newly debated as a precedent works of the arrangement of our literary history ahd literary idelolgical history.

목차 (Table of Contents)

• Ⅰ. 序 論
• Ⅱ. 本 論
• 1. 超世的 飄逸自適
• 1) 飄逸志向
• 2) 仙境飄逸
• 3) 羨仙飄逸
• 2. 自然親和의 淸澹
• 1) 淸澹志向
• 2) 仙境淸澹
• Ⅲ. 結 論