18-19세기 조선의 {歲時記}에 나타난 사회적 시간의식에 관한 연구

국문 초록 (Abstract)

1. 머리말
2. 두 개의 세계
3. 제의의 시간적 유형들
4. 제의와 제의력
5. 제의의 절차와 사회적 시간
6. 결론

다국어 초록 (Multilingual Abstract)

The thesis focuses on the temporality and time consciousness internalized in a variety of rituals and customs which appeared in of Choson and studies how they are constituted in social arena. We first pay attention on the fact that the human world is cleary distinguished from the world of the gods. In the sense that the former is temporal, the later is atemporal. Unlike the West which imposes strict separation between the human world and the world of the god, the two worlds in the mind of Chosun people or East Asian people presents coexisting in space and mutually influencing each other. In this context, the ritual is a spiritual passage and a event through which these two worlds communicate with each other. It is possible to classify these rituals and customs into four types according to the manner in which the temporal and atemporal worlds are related in them. Although each ritual occurs as a unique event in time, it is always involved in the temporality of human life. The ritual, therefore, incorporates the cyclicality of work-calender and nature-calender, and it takes on as a result a form which can be repeated in a periodic manner. The ritual process is comprised of three elements P'URI(Offering), UMBOK(Communion) and NORI(Play). If PURI has a representational quality and individual character, UMBOK and NORI are social in nature in that they make various people a collective body. Creation of this collective body necessitates a common rhythm through which individual bodies can move as one unified entity and through the common rhythm time is constituted and reproduced as social dimension.