Andong Yurims publicized the legitimacy of righteous army around Hogye Seowon during the righteous army resistance period, and fought by force at Hogye Seowon. During this period, Hogyeseowon Confucian Academy was a place for solid gathering. However,...
Andong Yurims publicized the legitimacy of righteous army around Hogye Seowon during the righteous army resistance period, and fought by force at Hogye Seowon. During this period, Hogyeseowon Confucian Academy was a place for solid gathering. However, with the establishment of a cooperative school, a crack occurred in the field of public debate. The old Yurim was divided into two sides: maintaining Hogye Seowon and establishing a new school. However, as the financial resources of Hogye Seowon Confucian Academy were absorbed into the cooperative school, considerable changes were encountered. This was also the loss of influence that Hogye Seowon had. However, on the other hand, this trend served as a new driving force for the anti-Japanese struggle. Since then, most of the Confucian scholars who chose to defect to Manchuria have been directly related to or influenced by cooperative schools. Andong Yurim's activities in Manchuria show a unique character. First, their line was mainly based on the theory of independence war in terms of strategy and republicanism in terms of ideology. Second, the role of the family community played an important role in the construction of the independence movement base and subsequent continuous activities. In Manchuria, where there was no boundary between the private and public spheres, these family members played roles in their respective spheres. In Andong Yurim's anti-Japanese struggle history, which is centered on Hogyeowon Confucian Academy, Cooperative School, and Manju Shinheung Military School, Hogye Seongwon served as a social and physical space as its start.