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    생태적 합리주의의 철학적 기초 = Philosophical Foundations of Ecological Rationalism

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    https://www.riss.kr/link?id=A104526223

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The natural disaster and the ecological disturbance are getting worse because of environmental pollution, climatic change, natural resource depletion etc. We invited these problems with the excessively high growth of economy. The sustainability of mankind is not the rhetoric for the growth of economy but the key word for the survival and welfare of mankind. If we recognized that the sustainability of mankind is the most important topic, we should reconsider the valuation bases for utility, productivity, rationality in pre-ecological society.
    I split rationalism into two groups in relation to the sustainability of mankind. One is the dominant rationalism that human beings can control environment and may dominate nature from the narrow anthropocentrism, and the other is the ecological rationalism that human beings must make rational choices considered ecological factors for the sake of their sustainability. The ecological irrationality has increased greatly by the dominant rationalism. In other words, the dominant rationalism has only made environmental pollution, climatic change, and natural resource depletion worse. Therefore, the ecological rationalism as the extended rationalism has been made the urgent demand for the solution to ecological problems.
    The dominant rationalism has failed because it tried dominating nature without full understanding of her. For the sake of the sustainability of mankind, we have to preserve abundant nature, and restore destructed environment and eco-system. The person who fully understands nature can manage her well. The ecological rationalism insists that we have to grasp the complicated organic causation of nature, evaluate the non-instrumental values as well as instrumental values of nature, and consider the welfare of non-human beings as well as human beings. If we managed the earth with the ecological rationality, we could raise the sustainability of mankind.
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    The natural disaster and the ecological disturbance are getting worse because of environmental pollution, climatic change, natural resource depletion etc. We invited these problems with the excessively high growth of economy. The sustainability of man...

    The natural disaster and the ecological disturbance are getting worse because of environmental pollution, climatic change, natural resource depletion etc. We invited these problems with the excessively high growth of economy. The sustainability of mankind is not the rhetoric for the growth of economy but the key word for the survival and welfare of mankind. If we recognized that the sustainability of mankind is the most important topic, we should reconsider the valuation bases for utility, productivity, rationality in pre-ecological society.
    I split rationalism into two groups in relation to the sustainability of mankind. One is the dominant rationalism that human beings can control environment and may dominate nature from the narrow anthropocentrism, and the other is the ecological rationalism that human beings must make rational choices considered ecological factors for the sake of their sustainability. The ecological irrationality has increased greatly by the dominant rationalism. In other words, the dominant rationalism has only made environmental pollution, climatic change, and natural resource depletion worse. Therefore, the ecological rationalism as the extended rationalism has been made the urgent demand for the solution to ecological problems.
    The dominant rationalism has failed because it tried dominating nature without full understanding of her. For the sake of the sustainability of mankind, we have to preserve abundant nature, and restore destructed environment and eco-system. The person who fully understands nature can manage her well. The ecological rationalism insists that we have to grasp the complicated organic causation of nature, evaluate the non-instrumental values as well as instrumental values of nature, and consider the welfare of non-human beings as well as human beings. If we managed the earth with the ecological rationality, we could raise the sustainability of mankind.

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    참고문헌 (Reference)

    1 노자, "老子"

    2 윤용택, "환경철학의 한 대안으로서 확장된 인간중심주의" 대동철학회 5 : 1999

    3 윤용택, "환경철학에서 확장된 인간중심주의에 대한 고찰" 범한철학회 38 (38): 91-119, 2005

    4 윤용택, "환경철학에서 패러다임 전환에 대한 고찰" 대한철학회 82 : 163-186, 2002

    5 윤용택, "환경윤리의 한 대안으로서 확장된 공리주의" 대한철학회 71 : 1999

    6 오수길, "합리성과 자연: 변화하는 관계에 대한 사회학적 탐색" 한울아카데미 2000

    7 박희병, "한국의 생태사상" 돌베개 1999

    8 윤용택, "패러다임의 전환과 정교화 사이" 범양사 (50) : 2005

    9 윤용택, "제주섬 생태문화의 현대적 의의" 탐라문화연구소 (37) : 317-352, 2010

    10 R. Dawkins, "이기적 유전자" 을유문화사 1997

    1 노자, "老子"

    2 윤용택, "환경철학의 한 대안으로서 확장된 인간중심주의" 대동철학회 5 : 1999

    3 윤용택, "환경철학에서 확장된 인간중심주의에 대한 고찰" 범한철학회 38 (38): 91-119, 2005

    4 윤용택, "환경철학에서 패러다임 전환에 대한 고찰" 대한철학회 82 : 163-186, 2002

    5 윤용택, "환경윤리의 한 대안으로서 확장된 공리주의" 대한철학회 71 : 1999

    6 오수길, "합리성과 자연: 변화하는 관계에 대한 사회학적 탐색" 한울아카데미 2000

    7 박희병, "한국의 생태사상" 돌베개 1999

    8 윤용택, "패러다임의 전환과 정교화 사이" 범양사 (50) : 2005

    9 윤용택, "제주섬 생태문화의 현대적 의의" 탐라문화연구소 (37) : 317-352, 2010

    10 R. Dawkins, "이기적 유전자" 을유문화사 1997

    11 J. Rifkin, "엔트로피" 두산동아 1998

    12 A. Koestler, "야누스" 범양사출판부 1993

    13 박창근, "시스템학" 범양사출판부 1997

    14 장회익, "삶과 온생명" 솔 1998

    15 박이문, "녹색한국의 구상" 숲과나무 1998

    16 R. Carnap, "과학철학입문" 서광사 1993

    17 J, Bentham, "Value of a Lot of Pleasure or Pain, How to be Measured" Mill, New American Library 1962

    18 J. S. Mill, "Utilitarianism, in Utilitarianism and Other Writings" Mill, New American Library 1962

    19 F. Capra, "The Web of Life" Doubleday 1996

    20 G. Hardin, "The Tragedy of the Commons, In Environmental Ethics" The Boxwood Press 1988

    21 F. Capra, "The Hidden Connections" Doubleday 2002

    22 E. C. Hargrove, "Foundations of Environmental Ethics" Prentice Hall 1989

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2028 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2014-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2013-12-01 등재 등재후보 탈락 (기타)
    2012-01-01 등재 등재후보 1차 FAIL (등재후보1차) KCI등재후보
    2011-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.38 0.38 0.3
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.28 0.23 0.863 0.13
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