In this study, source criticism (an establishment of authentic text) of the Hyun-Mu Sutra(玄武經) among different editions is studied and an attempt of a new interpretation appropriate to that is attempted. The Hyun-Mu Sutra, a scripture written in...
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다국어 초록 (Multilingual Abstract)
In this study, source criticism (an establishment of authentic text) of the Hyun-Mu Sutra(玄武經) among different editions is studied and an attempt of a new interpretation appropriate to that is attempted. The Hyun-Mu Sutra, a scripture written in...
In this study, source criticism (an establishment of authentic text) of the Hyun-Mu Sutra(玄武經) among different editions is studied and an attempt of a new interpretation appropriate to that is attempted. The Hyun-Mu Sutra, a scripture written in 1909, began to communicate with the world through the religions of Jeungsanism. In particular, it was remarkable that The Hyun-Mu Sutra was absorbed as canon textbooks Jeonkyung(典經), the Scriptures of Daesoonjinrihoe, The Fellowship of Daesoon Truth(大巡眞理) from a loner and secret pull-out of heritage traditions. However, this scripture though written in 1909 and more than 100 years has passed, remained in a state unestablished authentic text.
The Hyun-Mu Sutra is the scripture consisted of 25 pages by the religions of Jeungsanism[Gang Il-sun 姜一淳(1871~1909)]. 33 page type of Hyun-Mu Sutra has been distributed in the world until now the authentic text of The Hyun-Mu Sutra. However, as a result of the examination, diagnostic scripture(病勢文) was found to have been added by descendants. After a review of authentic text of The Hyun-Mu Sutra, it concluded that there is no diagnostic scripture in primary The Hyun-Mu Sutra.
Though The Hyun-Mu Sutra is a booklet of a small amount, the notation and expression is so unique, it has been in secrecy to read its contents. Interpretation way of The Hyun-Mu Sutra up to now can be summarized in two as follows. 1) approaches by I-ching 2) approaches by ten celestrial stemps and twelve earthly branches(10干12支). Approaches by I-ching among this sometimes was supplemented with Buddhist classification methods. Nevertheless, these studies can be evaluated limited because it fails to secure authentic text of The Hyun-Mu Sutra.
In this study, the contents of The Hyun-Mu Sutra was examined itemized by focusing on the following four points. 1) The icon of The Hyun-Mu Sutra(玄武經符) is similar as normal talisman(符籍) but it has other features. 2) ‘Reverse Fonts’(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and size or location used in text is not in uniform. 3) letters in scripture were pointed and points were stamped in the left and upper and lower characters. 4) “Spiritual poem” (詠歌, the Korean traditional music with a view of elegance as an origin of eco), and the music with the Five-Sounds[宮Gung, 商Sang, 角Gak, 徵Chi, 羽Wu) were related.
As a result, content analysis of The Hyun-Mu Sutra is carried out in the next four points. 1) The icon of The Hyun-Mu Sutra(玄武經符) has been primarily developed by Jeungsan. 2) ‘Reverse Fonts’(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and reverse location such as ‘宙宇’ [the reverse of ‘宇宙’] represents based on a new world based on a forward and reverse I-ching(正易). 3) Dot and neighbor points is a symbolic map that guides the position of lateral new world(後天) and era(人尊) 4) Spiritual poem is the entrance to achieve the Realization of Do(道通). The above can be considered as the results of this study.
목차 (Table of Contents)
참고문헌 (Reference)
1 윤록, "흠정협기변방서" 茂記書莊 1916
2 송병옥, "현무경과 병" 중화출판 2006
3 박판수, "현무경 주해" 미륵출판사 2014
4 "현무경 기초 교재"
5 "현무경" 순천도
6 이진호, "현무경"
7 김득황, "한국종교사" 한국사상연구소 1973
8 윤이흠, "한국종교 연구 3" 집문당 1991
9 문화공보부, "한국의 종교" 문화공보부 1989
10 박상화, "한국의 영가" 공화출판사 1976
1 윤록, "흠정협기변방서" 茂記書莊 1916
2 송병옥, "현무경과 병" 중화출판 2006
3 박판수, "현무경 주해" 미륵출판사 2014
4 "현무경 기초 교재"
5 "현무경" 순천도
6 이진호, "현무경"
7 김득황, "한국종교사" 한국사상연구소 1973
8 윤이흠, "한국종교 연구 3" 집문당 1991
9 문화공보부, "한국의 종교" 문화공보부 1989
10 박상화, "한국의 영가" 공화출판사 1976
11 노길명, "한국의 신흥종교" 카톨릭신문사 1988
12 박기민, "한국신흥종교연구" 혜림사 1985
13 유병덕, "한국신흥종교" 원광대학교 출판부 1973
14 대순종교문화연구소, "증산의 생애와 사상" 대순진리회 출판부 1994
15 赤松智城, "조선무속의 연구" 동문선 1991
16 김항, "정역" 정역연구소 2005
17 대순진리회, "전경색인집" 대순진리회 출판부 1978
18 대순진리회 교무부, "전경" 대순진리회 출판부 1989
19 구중회, "옥추경 연구" 동문선 2006
20 천도영부삼우회, "시천주 현무경" 천도영부삼우회 1998
21 송병섭, "시천주 친필 현무경" 현무경 도학연구회 1992
22 장병길, "대순종교사상" 대순종교문화연구소 1976
23 구중회, "능묘와 풍수문화" 국학자료원 2008
24 김시목, "順天道敎本"
25 장군방, "雲笈七籤, 道藏 권65"
26 김영진, "道靈符神硏究" 민속원 1992
27 이효진, "註解中和經集" 선학연구원[대흥기획] 1990
28 김동화, "自修 東經大全" 천도교 가리산수도원 1983
29 송병섭, "玄武經敎本"
30 김삼일, "玄武經原本"
31 이정립, "玄武經[권말에 李正立 玄武經誌]"
32 장재진, "玄武經 解義" 장신원 2008
33 전라북도, "無極大道敎 槪況"
34 법상종 미륵불 총본산, "法相宗 연다 새 世上門 찾으시라 미륵불 총본산"
35 이정호, "正易硏究" 국제대학출판부 1983
36 범해, "東師列傳 : 불교사를 빛낸 200인 전기" 광제원 1991
37 村山智順, "朝鮮の類似宗敎"
38 "張師首丈行蹟 및 順天道 沿革"
39 이중성, "天地開闢經 硏究" 대흥기획 1996
40 김갑진, "參考衆說多述舊聞論[甑山親筆 玄武經原橋 포함]"
41 주 희, "(點校)朱子大全 상ㆍ하"
한국불교에서 본 대순사상 : 미륵사상과 삼교회통(조화)사상을 중심으로
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2022 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2019-01-01 | 평가 | 등재학술지 선정 (계속평가) | |
2017-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | |
2013-07-24 | 학회명변경 | 한글명 : 대진학술원 -> 대순사상학술원영문명 : Institute of Daesoonjinri of Daejin University -> The Daesoon Academy of Sciences | |
2009-06-10 | 학회명변경 | 한글명 : 대순사상학술원 -> 대진학술원영문명 : Daesoon Religious Academy -> Institute of Daesoonjinri of Daejin University |