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      민화 소상팔경도(瀟湘八景圖)와 소상팔경가(瀟湘八景歌)의 영향 관계 - 화제(畵題) 변용과 새로운 도상(圖像)의 출현을 중심으로 - = Influence relation of Minhwa The paintings of the Eight Views of Xiao xiang River and The song of the Eight Views of Xiao xiang River - Focusing on the transformation of a picture subject(畵題) and the emergence of new image(圖像) -

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      Minhwa the paintings of the eight views of xiao xiang river is depicted in 20 topics that have been expanded and adapted in addition to Mountain temple in Clearing Mist(山市晴嵐), Evening Bell From Mist-Shrouded Temple(煙寺暮鐘), Fishing Village in Twilight Glow(漁村落照), Returning Sails off Distant Shores(遠浦歸帆), Night Rains at Xiao xiang River(瀟湘夜雨), Wild Geese Descending to Sandbar(平沙落雁), Autumn Moon over Lake Dongting(洞庭秋月) and River and Sky in Evening Snow(江天暮雪). These topics are related to the eight views of xiao xiang river, which was called "The song of the Eight Views of Xiao xiang River" in the late Joseon Dynasty. It also reflects the history of ibigosa((二妃故事) and related geographical names related to the Xiao-xiang area.
      First of all, Hansamojong(寒寺暮鐘) is a topic drawn mainly in place of Yeonsamojong (煙寺暮鐘) among the eight scenic spots. <Hansa seedling> is a poem by JangGye(張繼) of the contemporary era, "Pungyoyabak(楓橋夜泊)" as a topic of poetry. In the late Joseon Dynasty, due to his aspiration for Gangnam, China, he loved the poems of Jang-Gye, who wrote about the Gangnam region. Due to the influence of these cultural phenomena, “Hansamojong” was sung instead of “Yeonsamojong” in Sosang Eightyeongga. There are not a few examples of painting <Hansamojong> instead of <Yeonsamojong> in Minhwa The paintings of the Eight Views of Xiao xiang River. This is the point that distinguishes the he paintings of the Eight Views of Xiao xiang River from the previous period.
      The change of Xiaoxiangyau(瀟湘夜雨) among the eight scenic spots of Xiao xiang confirms the new aspect of the Minhwa the paintings of the eight views of xiao xiang river. Until the previous period, Xiaoxiangyau had reported the Ibigosa, but in the actual painting, it was to the extent that ‘rainfall on the river in Xiaoxiang’ was embodied. However, in Minhwa the paintings of the eight views of xiao xiang river the narratives of Ibigosa are Sosangjukrim(瀟湘竹林), Juksayawoo(竹祠夜雨), Sosangdough(瀟湘斑竹), Hwangreungyawoo(黄陵夜雨), Hwangneungaewon(黄陵哀怨), It has been expanded to titles such as Hwangneungje-gyeon(黄陵啼鵑) and Changohmoun(蒼梧暮雲). In other words, these topics emerged as the emphasis on the Ibigosa, represented by the sad love and fidelity of the pure king, the two Bi Ahwang, and Yeo-young, developed with the emergence of a new icon. In the work, bamboo, symbolized as dough (斑竹) due to ibi's bloody tears, was drawn on the entire screen.
      Also, in the Minhwa the paintings of the eight views of xiao xiang river the figure of the pure king who died in Chang-o(蒼梧) after leaving Hwangneung tomb and Namsoon, the shrine of ibi, was expressed as an important motif. The lyrics ‘Hwangreungmyo is quiet, but the two dogs cry sadly’, which were sung like a boilerplate when singing about the small-sized area in the performance, was visualized as ‘two dogs crying while looking at each other’ in the picture.
      The eight views of xiao-xiang river has been a sanction for poetry and paintings for a long time. However, after the late Joseon Dynasty, the eight views of xiao-xiang river were enjoyed as Korean poetry such as Pansori, Danga, and Japga, and as a result, it became popular as a culture enjoyed by the general public as well as the man of letters.. Minhwa the paintings of the eight views of xiao xiang river is a work that reflects this enjoyment culture. In Minhwa the paintings of the eight views of xiao xiang river, the standardized topic was drawn in various ways, and a new icon that was not seen in the previous period appeared. In this way, the minhwa the paintings of the eight views of xiao xiang River is a painting that reflects the changed modern cultural phenomena, and is meaningful in that it expresses a different xiao xiang culture(瀟湘文化) from the previous period.
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      Minhwa the paintings of the eight views of xiao xiang river is depicted in 20 topics that have been expanded and adapted in addition to Mountain temple in Clearing Mist(山市晴嵐), Evening Bell From Mist-Shrouded Temple(煙寺暮鐘), Fishing Villa...

      Minhwa the paintings of the eight views of xiao xiang river is depicted in 20 topics that have been expanded and adapted in addition to Mountain temple in Clearing Mist(山市晴嵐), Evening Bell From Mist-Shrouded Temple(煙寺暮鐘), Fishing Village in Twilight Glow(漁村落照), Returning Sails off Distant Shores(遠浦歸帆), Night Rains at Xiao xiang River(瀟湘夜雨), Wild Geese Descending to Sandbar(平沙落雁), Autumn Moon over Lake Dongting(洞庭秋月) and River and Sky in Evening Snow(江天暮雪). These topics are related to the eight views of xiao xiang river, which was called "The song of the Eight Views of Xiao xiang River" in the late Joseon Dynasty. It also reflects the history of ibigosa((二妃故事) and related geographical names related to the Xiao-xiang area.
      First of all, Hansamojong(寒寺暮鐘) is a topic drawn mainly in place of Yeonsamojong (煙寺暮鐘) among the eight scenic spots. <Hansa seedling> is a poem by JangGye(張繼) of the contemporary era, "Pungyoyabak(楓橋夜泊)" as a topic of poetry. In the late Joseon Dynasty, due to his aspiration for Gangnam, China, he loved the poems of Jang-Gye, who wrote about the Gangnam region. Due to the influence of these cultural phenomena, “Hansamojong” was sung instead of “Yeonsamojong” in Sosang Eightyeongga. There are not a few examples of painting <Hansamojong> instead of <Yeonsamojong> in Minhwa The paintings of the Eight Views of Xiao xiang River. This is the point that distinguishes the he paintings of the Eight Views of Xiao xiang River from the previous period.
      The change of Xiaoxiangyau(瀟湘夜雨) among the eight scenic spots of Xiao xiang confirms the new aspect of the Minhwa the paintings of the eight views of xiao xiang river. Until the previous period, Xiaoxiangyau had reported the Ibigosa, but in the actual painting, it was to the extent that ‘rainfall on the river in Xiaoxiang’ was embodied. However, in Minhwa the paintings of the eight views of xiao xiang river the narratives of Ibigosa are Sosangjukrim(瀟湘竹林), Juksayawoo(竹祠夜雨), Sosangdough(瀟湘斑竹), Hwangreungyawoo(黄陵夜雨), Hwangneungaewon(黄陵哀怨), It has been expanded to titles such as Hwangneungje-gyeon(黄陵啼鵑) and Changohmoun(蒼梧暮雲). In other words, these topics emerged as the emphasis on the Ibigosa, represented by the sad love and fidelity of the pure king, the two Bi Ahwang, and Yeo-young, developed with the emergence of a new icon. In the work, bamboo, symbolized as dough (斑竹) due to ibi's bloody tears, was drawn on the entire screen.
      Also, in the Minhwa the paintings of the eight views of xiao xiang river the figure of the pure king who died in Chang-o(蒼梧) after leaving Hwangneung tomb and Namsoon, the shrine of ibi, was expressed as an important motif. The lyrics ‘Hwangreungmyo is quiet, but the two dogs cry sadly’, which were sung like a boilerplate when singing about the small-sized area in the performance, was visualized as ‘two dogs crying while looking at each other’ in the picture.
      The eight views of xiao-xiang river has been a sanction for poetry and paintings for a long time. However, after the late Joseon Dynasty, the eight views of xiao-xiang river were enjoyed as Korean poetry such as Pansori, Danga, and Japga, and as a result, it became popular as a culture enjoyed by the general public as well as the man of letters.. Minhwa the paintings of the eight views of xiao xiang river is a work that reflects this enjoyment culture. In Minhwa the paintings of the eight views of xiao xiang river, the standardized topic was drawn in various ways, and a new icon that was not seen in the previous period appeared. In this way, the minhwa the paintings of the eight views of xiao xiang River is a painting that reflects the changed modern cultural phenomena, and is meaningful in that it expresses a different xiao xiang culture(瀟湘文化) from the previous period.

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      참고문헌 (Reference)

      1 임기중, "歷代歌辭文學全集 제13권" 麗江出版社 1999

      2 오수형, "한유산문선" 서울대학교출판문화원 [서울] 2010

      3 안휘준, "한국회화의 전통" 문예출판사 1988

      4 장계수, "한국 근대 瀟湘八景圖 연구" 동국대학교 2020

      5 박일용, "한국 고전문학에 나타난 중국의 강남(江南) 체험과 강남 형상" 한국고전연구학회 (28) : 5-54, 2013

      6 윤주필, "한국 고시가의 강남 문학지리학" 열상고전연구회 (41) : 455-498, 2014

      7 권순긍, "한국 고소설과 중국 湖南지역" 우리한문학회 19 : 283-299, 2008

      8 손복, "한국 漢詩문학에서 唐詩의 가치와 수용양상 硏究" 한국중국언어문화연구회 (28) : 163-213, 2012

      9 송희경, "한⋅중 소상팔경도의 조형성과 표상 비교 - ‘소상야우’를 중심으로" 한국문학과예술연구소 (13) : 111-141, 2014

      10 김종철, "판소리사 연구" 역사비평사 1996

      1 임기중, "歷代歌辭文學全集 제13권" 麗江出版社 1999

      2 오수형, "한유산문선" 서울대학교출판문화원 [서울] 2010

      3 안휘준, "한국회화의 전통" 문예출판사 1988

      4 장계수, "한국 근대 瀟湘八景圖 연구" 동국대학교 2020

      5 박일용, "한국 고전문학에 나타난 중국의 강남(江南) 체험과 강남 형상" 한국고전연구학회 (28) : 5-54, 2013

      6 윤주필, "한국 고시가의 강남 문학지리학" 열상고전연구회 (41) : 455-498, 2014

      7 권순긍, "한국 고소설과 중국 湖南지역" 우리한문학회 19 : 283-299, 2008

      8 손복, "한국 漢詩문학에서 唐詩의 가치와 수용양상 硏究" 한국중국언어문화연구회 (28) : 163-213, 2012

      9 송희경, "한⋅중 소상팔경도의 조형성과 표상 비교 - ‘소상야우’를 중심으로" 한국문학과예술연구소 (13) : 111-141, 2014

      10 김종철, "판소리사 연구" 역사비평사 1996

      11 배연형, "판소리 소리책 연구" 동국대출판부 2008

      12 변성환, "판소리 단가의 개념과 범주" 한국어문학회 (97) : 315-346, 2007

      13 박헌봉, "창악대강" 국악예술학교출판부 1996

      14 宋憙暻, "중국 남송의 소상팔경도와 그 연원 연구" 梨花女子大學校 大學院 1993

      15 이명구, "조선후기 혁화의 그래픽 콘텐츠 연구" 한국디자인학회 16 (16): 4-46, 2003

      16 박해훈, "조선시대 소상팔경도 연구" 홍익대학교 대학원 2007

      17 배연형, "유성기음반 판소리 사설(1) 김창룡 편" 판소리학회 5 : 1994

      18 김진영, "심청전 전집 11권" 박이정 2000

      19 김석배, "심청가의 ‘범피중류(泛彼中流)’ 연구" 문학과언어연구회 14 : 1993

      20 강한영, "신재효 판소리 사설집(全)" 민중서관 1971

      21 정운채, "소상팔경을 노래한 시조와 한시에서의 景의 성격" 한국국어교육연구회 79•80 : 1992

      22 김신중, "소상팔경가의 관습시적 성격" 한국고시가문학회 5 : 1998

      23 이태영, "새로 소개하는 완판본 한글고전소설과 책판" 국어문학회 43 (43): 29-54, 2007

      24 "삼천리"

      25 정병모, "민화 소상팔경도에 나타난 전통과 혁신" 한국불교미술사학회 (40) : 95-124, 2013

      26 장계수, "민화 <瀟湘八景圖>와 시가문학의 교섭 양상" 동악미술사학회 (17) : 153-180, 2015

      27 김석배, "동편제 명창 정춘풍의 더늠 연구" 문학과 언어연구회 17 : 1996

      28 서인화, "단가 소상팔경 연구" 한국고음반연구회 10 : 2000

      29 고은지, "근대적 문학의 근대적 변모 양상" 보고사 2012

      30 경일남, "고전소설의 소상강 활용양상" 어문연구학회 78 : 59-79, 2013

      31 "개벽"

      32 정재호, "韓國雜歌全集" 啓明文化史 1984

      33 여기현, "雜歌 <瀟湘八景歌>의 형상화 특성" 광운대학교 인문사회과학연구소 31 : 2002

      34 김기동, "蘇玄聖錄. 三生錄" 亞細亞文化社 1980

      35 "燕巖集"

      36 고연희, "瀟湘八景, 고려와 조선의 詩•畵에 나타나는 受容史" 한서대학교 동양고전연구소 9 : 2003

      37 "漂海錄"

      38 "水經注"

      39 김석배, "水宮歌의 ‘泛彼中流’ 연구" 문학과 언어연구회 15 : 1994

      40 이희승, "文章" 文章社 1-3, 1939

      41 "山海經"

      42 "夢溪筆談"

      43 박정숙, "《寒山寺志》의 <志鐘> 篇 譯注 ― 張繼 <楓橋夜泊>의 ‘夜半鐘聲’에 관한 역대 기록을 중심으로" 중국어문논역학회 (44) : 433-464, 2019

      44 김석배, "<조선창극사> 소재 심청가 더늠의 문제점" 문학과언어연구회 18 : 1997

      45 김석배, "<심청가> 더늠의 통시적 연구" 판소리학회 9 : 1998

      46 박일용, "<심청가> ‘강상풍경’ 대목의 변이 양상과 그 의미" 판소리학회 8 : 1997

      47 탁원정, "17세기 가정소설의 공간 연구 : <사씨남정기>, <창선감의록>을 대상으로" 이화여자대학교 대학원 2006

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-06-07 학회명변경 영문명 : 미등록 -> National Folk Museum of Korea KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-05-27 학술지등록 한글명 : 민속학연구
      외국어명 : Korean Journal of Folk Studies
      KCI등재후보
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.5 0.5 0.44
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.44 0.39 1.048 0.13
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