RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재후보

    사회적 문제들에 대한 설교의 역사적 배경 = Historical Context for Preaching on the Social Issues: Pulpits’ Responses to the American Social Movements and Religious Phenomena in the 1960s

    한글로보기

    https://www.riss.kr/link?id=A82663076

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context. The reason to seek how preaching on the social issues and the sociality of preaching were historically formed or reformed as a homiletical genre in the modem history of preaching is to provide the possibility of social preaching for the Korean pulpit today, suggesting such a preaching as an alternative to overcoming the crisis of Korean pulpit lost social credentials and to recovering its sociality.
    In order to clearly understand preaching on the social issues, it is imperative to study the broad social environment by which social preach-ing historically was shaped or reshaped. In considering the relationship between the pulpit and its context, this study reflects on the 1960s as a time of the emergence of a new homiletical concern for preaching on the social issues in the modern history of preaching and examine why the decade of the sixties is important to understand social preaching. To ac-complish this objective, it is necessary to describe and interpret the ten-sion between the pulpit of the sixties and its social context generating a response or a call to a prophetic voice from the pulpit.
    Thus, this discussion focuses on historical challenges-that is, ex-ternal and internal problems which the pulpit of the sixties faced within its socio-political context, on their implications for the pulpit, and on their impact on the pulpit. For that reason, special attention will be given to two related themes, social movements and homiletical theologies during the period, especially the civil rights and antiwar movements and black and feminist theologies of homiletical hermeneutics.
    번역하기

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context....

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context. The reason to seek how preaching on the social issues and the sociality of preaching were historically formed or reformed as a homiletical genre in the modem history of preaching is to provide the possibility of social preaching for the Korean pulpit today, suggesting such a preaching as an alternative to overcoming the crisis of Korean pulpit lost social credentials and to recovering its sociality.
    In order to clearly understand preaching on the social issues, it is imperative to study the broad social environment by which social preach-ing historically was shaped or reshaped. In considering the relationship between the pulpit and its context, this study reflects on the 1960s as a time of the emergence of a new homiletical concern for preaching on the social issues in the modern history of preaching and examine why the decade of the sixties is important to understand social preaching. To ac-complish this objective, it is necessary to describe and interpret the ten-sion between the pulpit of the sixties and its social context generating a response or a call to a prophetic voice from the pulpit.
    Thus, this discussion focuses on historical challenges-that is, ex-ternal and internal problems which the pulpit of the sixties faced within its socio-political context, on their implications for the pulpit, and on their impact on the pulpit. For that reason, special attention will be given to two related themes, social movements and homiletical theologies during the period, especially the civil rights and antiwar movements and black and feminist theologies of homiletical hermeneutics.

    더보기

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context. The reason to seek how preaching on the social issues and the sociality of preaching were historically formed or reformed as a homiletical genre in the modem history of preaching is to provide the possibility of social preaching for the Korean pulpit today, suggesting such a preaching as an alternative to overcoming the crisis of Korean pulpit lost social credentials and to recovering its sociality.
    In order to clearly understand preaching on the social issues, it is imperative to study the broad social environment by which social preach-ing historically was shaped or reshaped. In considering the relationship between the pulpit and its context, this study reflects on the 1960s as a time of the emergence of a new homiletical concern for preaching on the social issues in the modern history of preaching and examine why the decade of the sixties is important to understand social preaching. To ac-complish this objective, it is necessary to describe and interpret the ten-sion between the pulpit of the sixties and its social context generating a response or a call to a prophetic voice from the pulpit.
    Thus, this discussion focuses on historical challenges-that is, ex-ternal and internal problems which the pulpit of the sixties faced within its socio-political context, on their implications for the pulpit, and on their impact on the pulpit. For that reason, special attention will be given to two related themes, social movements and homiletical theologies during the period, especially the civil rights and antiwar movements and black and feminist theologies of homiletical hermeneutics.
    번역하기

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context....

    This article is intended to provide a historical Context to understand preaching on the social issues presented through the American pulpit of the 1960s and to discover some clues about the way the pulpit was influenced by its socio-political context. The reason to seek how preaching on the social issues and the sociality of preaching were historically formed or reformed as a homiletical genre in the modem history of preaching is to provide the possibility of social preaching for the Korean pulpit today, suggesting such a preaching as an alternative to overcoming the crisis of Korean pulpit lost social credentials and to recovering its sociality.
    In order to clearly understand preaching on the social issues, it is imperative to study the broad social environment by which social preach-ing historically was shaped or reshaped. In considering the relationship between the pulpit and its context, this study reflects on the 1960s as a time of the emergence of a new homiletical concern for preaching on the social issues in the modern history of preaching and examine why the decade of the sixties is important to understand social preaching. To ac-complish this objective, it is necessary to describe and interpret the ten-sion between the pulpit of the sixties and its social context generating a response or a call to a prophetic voice from the pulpit.
    Thus, this discussion focuses on historical challenges-that is, ex-ternal and internal problems which the pulpit of the sixties faced within its socio-political context, on their implications for the pulpit, and on their impact on the pulpit. For that reason, special attention will be given to two related themes, social movements and homiletical theologies during the period, especially the civil rights and antiwar movements and black and feminist theologies of homiletical hermeneutics.

    더보기

    목차 (Table of Contents)

    • Ⅰ. 여는 글
    • Ⅱ. 1960년대에 대한 강단의 이해
    • Ⅲ. 1960년대의 사회운동들에 대한 강단의 해석
    • Ⅳ. 1960년대의 종교현상들에 대한 강단의 해석
    • Ⅴ. 사회운동들과 종교현상들에 대한 강단의 반응
    • Ⅰ. 여는 글
    • Ⅱ. 1960년대에 대한 강단의 이해
    • Ⅲ. 1960년대의 사회운동들에 대한 강단의 해석
    • Ⅳ. 1960년대의 종교현상들에 대한 강단의 해석
    • Ⅴ. 사회운동들과 종교현상들에 대한 강단의 반응
    • Ⅵ. 나가는 말
    • 참고문헌
    • Abstract
    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼