日本 太山寺 소장 국왕발원사경의 연대에 관한 고찰 = the study on the Scripts Prayed by King of Koryo Dynsfty of Taijanji Collection in Japan

다국어 초록 (Multilingual Abstract)

Since there is no production year, but only record of gapja year(甲子歲) on the scripts buddhist's teaching great sri dharani and buddhist's teaching Samantabhadra dharani prayed by king of Koryo dynasty, it is difficult to know the definite production year. Therefore it has been discussed for a long time whether the gapja year be 5th year of king Wonjong(AD 1264) or be 11th year of king Chungsuk(AD 1324).In special in the paper of Ohara(大原嘉豊), the religion policy of Yuan kingdom by studying the script of great sutra prayed by king of Koryo dynasty - concerning the production year of great sri dharani and Samantabhadra dharani in Taijanji collection in japan, he postulated the works would be produced in 5th year of king Wonjong in Koryo dynasty because his thought was centered on the record of gapja year.However, it is considerable that this work should be produced in the era of king Chungsuk, because the style of cover painting of this script is identical to that of 8 volumes of Saddharmapundarika-sutra deposited in Saga provincial museum, and it is justfiable that this script should be anther script prayed by king of Koryo dynasty which had been produced after king Chungreol.In addition, it can not escape to say that this work would be produced in gapja year of 11th year of king Chungsuk(AD 1324) because the letter style in the script had been already characterized as Songseol(松雪), and it can not also completely exclude the possibility that this script would be a great Tantric sutra written in gold letter(金書密敎大藏經) presented in Introduction of great Tantric sutra(金書密敎大藏序) written in gold letter.

국문 초록 (Abstract)

日本 太山寺 소장으로 神戶市立美術館에 기탁되어 있는 佛說大吉祥陀羅尼經佛說普賢陀羅尼經은 年에 대한 기록은 없고, <甲子歲>라는 기록만 보여 甲子歲가 元宗 5년인 1264년인지 충숙왕 11년인 1324년인지에 대해 의견이 엇갈리고 있다.특히 大原嘉豊씨는 高麗國王大藏寫經からみた元朝の宗敎政策-太山寺所藏大吉祥陀羅尼普賢陀羅尼の制作年代の問題に寄せて-에서는 <甲子歲>라는 기록에 초점을 맞추어 高麗 元宗 5년인 1264년에 제작된 것으로 추정하고 있다.그러나 이 寫經의 表紙畵 양식은 오히려 鍋島報效會所藏으로 佐賀縣立博物館 기탁품인의 妙法蓮華經8권본의 表紙畵와 같다. 이러한 점에서 忠肅王代에 제작된 것으로 보아야 할 것이며, 충렬왕 이후 계속되어 온 고려국왕사경과는 또 다른 종류의 고려국왕발원사경으로 보아도 무방할 것 같다. 특히 서체의 양식에서도 이미 松雪의 특징을 보이고 있어, 충숙왕대의 甲子年인 忠肅王 11년인 1324년 작품일 가능성이 높고, 金書密敎大藏序에 나타난 金書密敎大藏經일 가능성도 전연 배제할 수 없다.

참고문헌 (Reference)

1 "高麗寫經의 硏究" 1986 414

2 "舊大藏目錄의 初雕大藏經 構成體系에 관한 硏究" 11 : 75-166, 1996

3 "分司大藏都監板 <宗鏡錄>의 底本考" 書誌學會 2005春季書誌學會學術發表論集 69-79,