RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      『선녀여왕』의 제 오 권 「정의의 전설」에 나타난 정의의 도덕적 양면성에 대한 수사학적 고찰 = A Rhetorical Study of Moral Ambivalence of the Virtue of Justice in The Faerie Queene

      한글로보기

      https://www.riss.kr/link?id=A19715308

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      The purpose of this paper is to explore moral ambivalence or ethical uncertainty of the virtue of justice in the context of Renaissance rhetorical culture and to attempt to understand the ambivalence as a rhetorical characteristic embedded in justice.
      Rhetoric or the power of words is basically ambivalent, because it can be used both for good and evil. Its moral uncertainty can be also caused by its flexibility in expediency, because rhetoric deals with situations that can be changeable by the power of persuasion or human actions capable of errors or imperfect knowledge. Politics also deals with similar situations and in Renaissance rhetorical practice was an integral part of political training. Renaissance humanists believed that people could be politically trained by rhetorical practice of reading and translating classical texts. Both in rhetoric and politics, expediency which is to choose the best in a given situation governs an ethical choice. The expediency or flexible adaptability to a situation eventually opens rhetoric and politics ethical uncertainty or moral ambivalence.
      Spenser's Faerie Queene is designed for the author's rhetorical/literary practice as well as the formation of readers' ethical selves through diverse levels of allegories. Book Five contains numerous allegories of the contemporary political affairs. The virtue of justice illustrates political potentialities of poetry/rhetoric and hence its ethical uncertainty. Artegall does not hesitate to use in the name of justice Machiavellian fraud, guile or force which are main weapons of those opposed to justice. Thereby, justice is blamed to be contaminated by injustice, and morally ambivalent.
      However, Artegall struggles to carry out justice in a very practical world where trust or love can be changeable. In that world, his moral ambivalence can be justified as justice's expedient flexibility. Justice as a political virtue is rhetoricized through its moral uncertainty or ethical ambivalence.
      번역하기

      The purpose of this paper is to explore moral ambivalence or ethical uncertainty of the virtue of justice in the context of Renaissance rhetorical culture and to attempt to understand the ambivalence as a rhetorical characteristic embedded in justice....

      The purpose of this paper is to explore moral ambivalence or ethical uncertainty of the virtue of justice in the context of Renaissance rhetorical culture and to attempt to understand the ambivalence as a rhetorical characteristic embedded in justice.
      Rhetoric or the power of words is basically ambivalent, because it can be used both for good and evil. Its moral uncertainty can be also caused by its flexibility in expediency, because rhetoric deals with situations that can be changeable by the power of persuasion or human actions capable of errors or imperfect knowledge. Politics also deals with similar situations and in Renaissance rhetorical practice was an integral part of political training. Renaissance humanists believed that people could be politically trained by rhetorical practice of reading and translating classical texts. Both in rhetoric and politics, expediency which is to choose the best in a given situation governs an ethical choice. The expediency or flexible adaptability to a situation eventually opens rhetoric and politics ethical uncertainty or moral ambivalence.
      Spenser's Faerie Queene is designed for the author's rhetorical/literary practice as well as the formation of readers' ethical selves through diverse levels of allegories. Book Five contains numerous allegories of the contemporary political affairs. The virtue of justice illustrates political potentialities of poetry/rhetoric and hence its ethical uncertainty. Artegall does not hesitate to use in the name of justice Machiavellian fraud, guile or force which are main weapons of those opposed to justice. Thereby, justice is blamed to be contaminated by injustice, and morally ambivalent.
      However, Artegall struggles to carry out justice in a very practical world where trust or love can be changeable. In that world, his moral ambivalence can be justified as justice's expedient flexibility. Justice as a political virtue is rhetoricized through its moral uncertainty or ethical ambivalence.

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼