RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    <사씨남정기> 교채란 서사의 반복호출과 서사적 기능 = The Repetitive Recall and Narrative Function of Gyo Chaeran’s Story in Sassi Namjeonggi

    한글로보기

    https://www.riss.kr/link?id=A110153625

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article examines the narrative function of repetitive invocation in Sassi Namjeonggi, focusing on the character of Gyo Chaeran. While previous studies have largely interpreted Gyo Chaeran as a villain defined by moral transgression, psychological deviation, or ethical failure, this study approaches her repeated appearances as a structural operation within the narrative rather than as an expression of individual character traits.
    Although the narrative declares the restoration of family order through the return of the legitimate wife and the birth of a legitimate heir, Gyo Chaeran is not immediately removed from the story. Instead, she continues to be repeatedly invoked across multiple episodes. This repetition indicates that the restoration of legitimacy is not narratively complete and that the text remains preoccupied with managing the instability that persists after the formal declaration of order.
    This study conceptualizes such repetition as a process of suturing. Unlike narrative closure, suturing does not resolve conflict but temporarily stabilizes the narrative by displacing residual instability onto a specific figure. The accumulation of blame, moral judgment, and wrongdoing attributed to Gyo Chaeran functions as a narrative strategy through which the restored order is maintained as seemingly coherent and legitimate.
    From this perspective, Gyo Chaeran’s ultimate elimination does not signify the successful completion of restoration. Rather, it marks the point at which suturing can no longer be sustained. Her removal serves as a final measure to compress unresolved tension and expel it from the narrative space.
    Ultimately, the restoration of legitimacy in Sassi Namjeonggi emerges not as a completed outcome but as an unstable process sustained through repetitive invocation and narrative suturing. Gyo Chaeran’s narrative reveals the limits of closure in classical Korean fiction and highlights the structural cost required to maintain, rather than fully resolve, restored social order.
    번역하기

    This article examines the narrative function of repetitive invocation in Sassi Namjeonggi, focusing on the character of Gyo Chaeran. While previous studies have largely interpreted Gyo Chaeran as a villain defined by moral transgression, psychological...

    This article examines the narrative function of repetitive invocation in Sassi Namjeonggi, focusing on the character of Gyo Chaeran. While previous studies have largely interpreted Gyo Chaeran as a villain defined by moral transgression, psychological deviation, or ethical failure, this study approaches her repeated appearances as a structural operation within the narrative rather than as an expression of individual character traits.
    Although the narrative declares the restoration of family order through the return of the legitimate wife and the birth of a legitimate heir, Gyo Chaeran is not immediately removed from the story. Instead, she continues to be repeatedly invoked across multiple episodes. This repetition indicates that the restoration of legitimacy is not narratively complete and that the text remains preoccupied with managing the instability that persists after the formal declaration of order.
    This study conceptualizes such repetition as a process of suturing. Unlike narrative closure, suturing does not resolve conflict but temporarily stabilizes the narrative by displacing residual instability onto a specific figure. The accumulation of blame, moral judgment, and wrongdoing attributed to Gyo Chaeran functions as a narrative strategy through which the restored order is maintained as seemingly coherent and legitimate.
    From this perspective, Gyo Chaeran’s ultimate elimination does not signify the successful completion of restoration. Rather, it marks the point at which suturing can no longer be sustained. Her removal serves as a final measure to compress unresolved tension and expel it from the narrative space.
    Ultimately, the restoration of legitimacy in Sassi Namjeonggi emerges not as a completed outcome but as an unstable process sustained through repetitive invocation and narrative suturing. Gyo Chaeran’s narrative reveals the limits of closure in classical Korean fiction and highlights the structural cost required to maintain, rather than fully resolve, restored social order.

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼