命運의 양립가능성과 명리학의 방법론적 강령 : 用神, 五行 및 中和의 관계

다국어 초록 (Multilingual Abstract)

In this paper, human Life-Fortune will be dealt with, not only has a predetermined force majeure aspect, but also has an unpredictable aspect that cannot be known in advance. The purpose of this paper is to discuss the system of Ming-li which is designed to look into Life-Fortune's logical structure so called “Black box” with the contradictory compatibility and it will be focusing on the relationship between Yongshen, Five-elements and Zhonghe.
The concept of Life-Fortune arises from regret and regret for the past that has already absorbed in the flow of time, embarrassment and desperation for the current situation, and unexpected worries and anxiety about the future. Therefore, human beings are more fundamentally aware of the most pressing problems that are easily encountered in real life, and are trying to find clues to unravel the complex thread called Life-Fortune.
The discussion on Life-Fortune is the most urgent and attractive subject in human life experience, and it can be said to be the most profound and meaningful issue. In human life, Life-Fortune has compatibility that contradicts each other, but must be integrated with each other; force majeure and unpredictability. A black box is an idea based on the contradiction or conflict that exists in harmony between the force majeure of Life and the unpredictability of Fortune. In predicting and judging the journey of life, the composition of 4Pillars-8Letters has the character of a kind of black box.
Ming-li's theoretical canon is the product of recognizing these practical problems of human life. Then, assuming the compatibility of Life-Fortune, it is necessary to find the methodological principle of Ming-li's canon and interpretation. As its theoretical basis, there are Yongshen's method, Five-elements' relationship, horizon of Zhonghe, and their relationships. In other words, the method of Yongshen is applied according to the category of Science of change in Ying and Yang, and the method is applied to Five-elements' network to ultimately pursue a neutralist horizon.
Ming-li's theoretical framework is characterized by Yongshen's manner, Five-elements' relationships, Zhonghe's boundaries, and their associations. The work of uncovering this connection corresponds to the methodology of finding Ming-li's canon on the problem of realistic compatibility of Life-Fortune. The method of Yongshen refers to the flexible operation of the composition of the keys once it becomes Ying and once it becomes Yang. The relationship of Five-elements refers to a network of connections that coexist once in the structure of the key stock. The boundary of Zhonghe refers to a series of integrated steps that once become Zhong and become He once in the composition of the four weeks. It is only through these three continuums that it is possible to search for a methodological pathway to approach the structure of 4Pillars or the framework of 8Letters.
This methodology becomes the gateway to understanding the principles of analysis and interpretation of Ming-li. This is especially important for understanding the theoretical system of Japyeng-Ming-li. It is closely related to the awareness of how to accept Life-Fortune's realistic compatibility. In other words, if you understand these two contradictory situations, you need to understand the methodologies further, if you understand the two contradictory situations, the unpredictability of not being able to know in advance the situation that will happen by chance, while the force majeure exists that you have to accept the situation that will happen in the future. Ultimately, if we can set milestones in our lives, we might even have insights.

목차 (Table of Contents)

• Ⅰ. 서론 / 1
• 1. 연구 목적과 취지 / 1
• 2. 연구의 방법과 내용 / 3
• Ⅱ. 뉴노멀시대와 命運의 양립가능성 / 5
• 1. 뉴노멀시대와 현대적 문제의식 / 5
• 2. 命運의 블랙박스와 그 양립가능성 / 8
• Ⅲ. 子平의 명리학과 命理 강령 / 26
• 1. 子平의 명리학과 四柱의 命理的 구조 / 26
• 2. 命理의 강령과 命運의 원리 / 33
• Ⅳ. 用神의 범주와 五行의 관계망 / 50
• 1. 陰陽의 범주와 用神의 방식 / 50
• 2. 五行의 관계망과 用神의 활용 / 57
• Ⅴ. 用神五行의 관계망 및 中和主義的 경계 / 86
• 1. 命運과 用神五行의 세계 / 86
• 2. 命理의 원리와 中和主義的 경계 / 113
• Ⅵ. 결론 / 122
• 【참고문헌】 /126
• 【ABSTRACT】 / 131