In this article, I studied Gobong(高峰) Gi, Daeseung(奇大升. 1527 - 1572)`s the view of a human being. In there I researched that by ontological and moral viewpoint. First, Gobong thought that the Human being is Homo-natural being, and explained ...

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https://www.riss.kr/link?id=A82602513
2011
-
100
KCI등재
학술저널
223-252(30쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
In this article, I studied Gobong(高峰) Gi, Daeseung(奇大升. 1527 - 1572)`s the view of a human being. In there I researched that by ontological and moral viewpoint. First, Gobong thought that the Human being is Homo-natural being, and explained ...
In this article, I studied Gobong(高峰) Gi, Daeseung(奇大升. 1527 - 1572)`s the view of a human being. In there I researched that by ontological and moral viewpoint. First, Gobong thought that the Human being is Homo-natural being, and explained it concretely with the theory that the heaven and human beings have same inner principle(天人合一) and inductive correlation between heaven and man(天人感應). Secondly, studied Gobong`s the theory of xin tong xing qing(心統性情), the theory of the Four Origins(四端) and the Seven Emotions(七情) and the will of people and pure mind(人心道心). Specially, researched about the perception of Mind(心), human nature(性), emotions(情) and thinking(意) in Gobong`s the moral view of human being. As result, Gobong emphasized that the Four Origins and the Seven Emotions exist in the Human nature(性), and the Mind take the initiative in doing the Four Origins and the Seven Emotions. In this Study, I found a sense of true sovereignty and the possibility of mutual understanding ing Gobong`s metaphysical epistemology. And Gobong emphasized the role of Mind for mutual understanding. Because the Mind is the main body of moral behavior. So, I conclude the Gobong`s the view of human being is the Homo-Cosmic synthesizing the Homo-Natural and the Homo-Moralis.
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