<도산십이곡(陶山十二曲)>의 천명사상(天命思想) 연구 = A study on the philosophy of Heaven`s Will shown in Dosansibigok

다국어 초록 (Multilingual Abstract)

Yi Hwang, a famous Confucianist in the Chosun Dynasty,established a private academy in Dosan(陶山). He believed that located around hills and streams, Dosan was a proper place to thoroughly submit to Heaven`s will(天命).Dosansibigok(陶山十二曲), 12 songs of Dosan written by Yi Hwang, is regarded a representative of literary tradition to praise beauty of natural landscape.According to Zhouyi(周易), the Book of Changes, hills and streams fall on divination called a trigram of Meng(蒙卦). It suggests that people should follow Gwa-Hang-Yook-Deok(果行育德) meaning decisive acting and virtue fostering. Yi Hwang could connect the concept of Gwa-Hang-Yook-Deok to a trigram of Mong. Embedded in nature such as hills and streams in Dosansibigok, the philosophy of Heaven`s will can be explained through relating to conceptions from Zhouyi.Dosansibigok is composed of Eon-Ji(言志) and Eon-Hak(言學). This written structure is similar to the principle of Taiji(太極) which fosters both yang(陽) and yin(陰). Eon-Ji and Eon-Hak consist of 6 songs, which structure is exactly the same to the principle of a trigram consisting of 6 yao(爻).6 songs in Eon-Ji illustrate that people should make steady progress for Gwa-Hang-Yook-Deok. On the other hand, 6 songs in Eon-Hak represent the necessity of steady learning for Gwa-Hang-Yook-Deok. The content represented in each set of the masterpiece reflects changing meaning of each of the yao in a trigram of Mong. In this regard, the main idea of Donsansibigok results finally in Gwa-Hang-Yook-Deok.In conclusion, the philosophical principles of Zhouyi is reflected in the formal structure while the meaning of the trigram of Mong and bars has influence on the content of Dosansibigok.