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      백용성 계율사상의 계승의식 - 동산ㆍ고암ㆍ자운을 중심으로 -

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Baek Yong Sung’s performances, achievements, and influences are diverse and enormous. Among Baek Yong Sung’s various achievements, first of all, this research study attempts to summarize his achievement on the Buddhism precept. Also this research study tries to investigate how followers and disciples of Yong Sung percieved on Yong Sung’s thought on the Buddhism Precept as well as what they inherited from Yong Sung’s thought on the Buddhism Precept. Regarding to Yong Sung’s performance on the Buddhism Precept, it was a good example for him to prevent the spread of the Japanese Buddhism regime that would allow Buddhist monks to take wives and eat meats around the Korean Buddhism regime. That is, Yong Sung criticized the Japanese Buddhism regime that would allow Buddhist monks to take wives and eat meats, and he proposed his way of reforming Korean Buddhism that specified the Korean Buddhism regime should not allow the Japanese Buddhism regime toward Japanese colonial government twice at that time. Also Yong Sung transmitted, what he had been inherted from his predecessor, Susang Suky’s lineage -the Korean Buddhism precept lineage starting from the latter period of Lee dynasty- to his disciples. Therefore, he made continous efforts in the establishment and maintenance of the Korean Buddhism Order. There were quite number of disciples who inherited from Yong Sung’s thought on the Buddhism precept and transmitted the precept lineage to their own descendants in return. This research study, however, focus on the performance of Ha Dongsan, Youn Goam, Kim Jawoun, respectively. For example, Ha Dongsan received the Buddhism precept lineage from Yong Sung and he gave it to descendants in return at Bumah Temple. For a while, in a light of maintaining Yong Sung’s thought on the Buddhism precept, Ha Dongsan made his contribution in the purification of the Korean Buddhism Order. This could be said that the spiritual connection of Yong Sung’s thought on the Buddhism precept into the purification movement of the Korean Buddhism Order. Youn Goam, after he was authorized to transmit the Buddhism precept from Yong Sung, had lived as a clean precept defensor until the date of his death. He tried to send the important message of keeping the Korean Buddhism precept toward monks and common Buddhism believers wherever he stayed there. Furthermore, after the purification movement of the Korean Buddhism Order, he contributed in increasing support forthe Buddhist monks to keep the Buddhism precept rigidly. Kim Jawoun, after he was authorized to transmit the Buddhism precept from Yong Sung, he had very active performances as a modern buddhism precept defensor in the research study of the Buddism precept, in the publication of the Buddism precept book, in the establiment of Chonwha Youlwon and Gamro stairway, in the resurrection of the two-tier monk education system. Likewise, Yong Sung’s thought and spirituality on the Buddism precept has mainly transmitted into his disciples and practicized. Thus, Yong Sung’s thought on the Buddism precept still has preserved in the recent Korean Buddhism. Afterwards, we hope further research study on the precious value of Yong Sung’s thought and spirituality on the Buddism precept continuously.
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      Baek Yong Sung’s performances, achievements, and influences are diverse and enormous. Among Baek Yong Sung’s various achievements, first of all, this research study attempts to summarize his achievement on the Buddhism precept. Also this research ...

      Baek Yong Sung’s performances, achievements, and influences are diverse and enormous. Among Baek Yong Sung’s various achievements, first of all, this research study attempts to summarize his achievement on the Buddhism precept. Also this research study tries to investigate how followers and disciples of Yong Sung percieved on Yong Sung’s thought on the Buddhism Precept as well as what they inherited from Yong Sung’s thought on the Buddhism Precept. Regarding to Yong Sung’s performance on the Buddhism Precept, it was a good example for him to prevent the spread of the Japanese Buddhism regime that would allow Buddhist monks to take wives and eat meats around the Korean Buddhism regime. That is, Yong Sung criticized the Japanese Buddhism regime that would allow Buddhist monks to take wives and eat meats, and he proposed his way of reforming Korean Buddhism that specified the Korean Buddhism regime should not allow the Japanese Buddhism regime toward Japanese colonial government twice at that time. Also Yong Sung transmitted, what he had been inherted from his predecessor, Susang Suky’s lineage -the Korean Buddhism precept lineage starting from the latter period of Lee dynasty- to his disciples. Therefore, he made continous efforts in the establishment and maintenance of the Korean Buddhism Order. There were quite number of disciples who inherited from Yong Sung’s thought on the Buddhism precept and transmitted the precept lineage to their own descendants in return. This research study, however, focus on the performance of Ha Dongsan, Youn Goam, Kim Jawoun, respectively. For example, Ha Dongsan received the Buddhism precept lineage from Yong Sung and he gave it to descendants in return at Bumah Temple. For a while, in a light of maintaining Yong Sung’s thought on the Buddhism precept, Ha Dongsan made his contribution in the purification of the Korean Buddhism Order. This could be said that the spiritual connection of Yong Sung’s thought on the Buddhism precept into the purification movement of the Korean Buddhism Order. Youn Goam, after he was authorized to transmit the Buddhism precept from Yong Sung, had lived as a clean precept defensor until the date of his death. He tried to send the important message of keeping the Korean Buddhism precept toward monks and common Buddhism believers wherever he stayed there. Furthermore, after the purification movement of the Korean Buddhism Order, he contributed in increasing support forthe Buddhist monks to keep the Buddhism precept rigidly. Kim Jawoun, after he was authorized to transmit the Buddhism precept from Yong Sung, he had very active performances as a modern buddhism precept defensor in the research study of the Buddism precept, in the publication of the Buddism precept book, in the establiment of Chonwha Youlwon and Gamro stairway, in the resurrection of the two-tier monk education system. Likewise, Yong Sung’s thought and spirituality on the Buddism precept has mainly transmitted into his disciples and practicized. Thus, Yong Sung’s thought on the Buddism precept still has preserved in the recent Korean Buddhism. Afterwards, we hope further research study on the precious value of Yong Sung’s thought and spirituality on the Buddism precept continuously.

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      목차 (Table of Contents)

      • Ⅰ. 서언
      • Ⅱ. 동산의 계율 수호와 교단정화
      • Ⅲ. 윤고암의 지계정신과 승단정화
      • Ⅳ. 김자운의 율풍진작과 교단정비
      • Ⅴ. 결어
      • Ⅰ. 서언
      • Ⅱ. 동산의 계율 수호와 교단정화
      • Ⅲ. 윤고암의 지계정신과 승단정화
      • Ⅳ. 김자운의 율풍진작과 교단정비
      • Ⅴ. 결어
      • 국문초록
      • Abstract
      • 참고문헌
      • 「백용성 계율사상의 계승의식」에 대한 논평
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      참고문헌 (Reference)

      1 종 진, "한국불교의 계법수행과 자장율사"

      2 무 관, "한국불교 조계종단과 자장율사"

      3 지 관, "한국불교 계율 전통" 가산불교문화연구원 2005

      4 김광식, "한국근대불교사 연구" 민족사 1996

      5 김광식, "한국 근대불교의 현실인식" 민족사 1998

      6 김광식, "하동산의 불교정화, 동산대종사와 불교정화운동"

      7 혜 총, "천화율원감로계단 설치와 대중교화"

      8 법 혜, "자장대율사의 화합승가와 역경불사의 원행"

      9 조오현, "자비보살의 무소유, 고암스님, 현대고승인물평전" 1994

      10 불교전기문화연구소, "자비보살의 길, 고암스님" 불교영상 1994

      1 종 진, "한국불교의 계법수행과 자장율사"

      2 무 관, "한국불교 조계종단과 자장율사"

      3 지 관, "한국불교 계율 전통" 가산불교문화연구원 2005

      4 김광식, "한국근대불교사 연구" 민족사 1996

      5 김광식, "한국 근대불교의 현실인식" 민족사 1998

      6 김광식, "하동산의 불교정화, 동산대종사와 불교정화운동"

      7 혜 총, "천화율원감로계단 설치와 대중교화"

      8 법 혜, "자장대율사의 화합승가와 역경불사의 원행"

      9 조오현, "자비보살의 무소유, 고암스님, 현대고승인물평전" 1994

      10 불교전기문화연구소, "자비보살의 길, 고암스님" 불교영상 1994

      11 고 암, "운수생애, 자비보살의 길, 고암스님" 불교영상 1994

      12 김광식, "용성의 건백서와 대처식육의 재인식, 용성조사의 사상과 한국불교의 좌표"

      13 원 두, "용성문도와 불교정화 이념"

      14 김광식, "암사결사의 재조명, 봉암사결사의 재조명과 역사적의 의의"

      15 이경순, "신흥사 사격과 고암대종사, 성준선사의 생애와 불교정화운동"

      16 불학연구소, "불교 근대화의 전개와 성격" 조계종출판사 2006

      17 김광식, "동산대종사와 불교정화운동" 영광도서 2007

      18 불학연구소, "근대선원 방함록" 조계종 출판사 2006

      19 태 원, "계정겸수와 대중교화"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2016-01-01 평가 등재후보학술지 유지 (계속평가) KCI등재후보
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2010-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.44 0.44 0.47
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.53 0.48 1.03 0.12
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