프래너리 오코너의 악마 : 『선한 사람은 찾기 어렵다』를 중심으로 = Flannery O’Connor’s Devil in A Good Man is Hard to Find

다국어 초록 (Multilingual Abstract)

As the title suggests, Flannery O’Connor’s modern landscape is “a territory held largely by the devil,” in which a good man is hard to find. O’Connor’s devil is not simply a psychological tendency or a vehicle for her satire for “our godless actuality”; He is to be “recognized as existing in himself and as a dramatic necessity for the writer.” The devil exists at the center of O’Connor’s literary imagination, which is located squarely in her Catholic faith. The ego-bloated, self-intoxicated characters are the surest candidates to fall victim to the devil. The fatal encounter between the devil and the main characters is at the core of the O’Connor narrative. The devil plays the role of a spiritual catalyst by ripping apart their outward facade and delivering a harsh lesson leading them to painful self-knowledge, which is the prologue of grace. The paper keeps track of the process of the devil’s working as “the unwilling instrument of grace” through “piercing pretensions” of the intruded.

목차 (Table of Contents)

• Ⅰ. 서론: 오코너의 악마
• Ⅱ. 악마의 “위선 뚫기”
• Ⅲ. 악마: “은총의 본의 아닌 도구”
• Ⅳ. 결론: 악마, 극적 필연성
• 인용문헌

참고문헌 (Reference)

1 허정명, "역설의 미학:비유, 실존, 플레너리 오코너" 신영어영문학회 (40) : 199-216, 2008

2 O’Connor, Flannery, "Wise Blood" HBJ Book 1952

3 Kropf, C. R., "Theme and Setting in ‘A Good Man is Hard to Find’" 26 : 177-180, 1972

4 O’Connor, Flannery, "The Violent Bear It Away" Farrar, Straus and Cudahy 1960

5 Martin, Carter W, "The True Country: Themes in the Fiction of Flannery O’Connor" Vanderbilt UP 1968

6 Stephens, Martha, "The Question of Flannery O’Connor" Louisiana State UP 1973

7 Hawkins, Peter, "The Language of Grace" Cowley Publications 1983

8 O’Connor, Flannery, "The Complete Stories of Flannery O’Connor" Farrar, Straus & Giroux 1983

9 Lawrence, D. H, "Studies in Classic American Literature" Penguin Books 1964

10 Eliot, T. S, "Selected Essays" Random House 1950

11 O’Connor, Flannery, "Mystery and Manners" Farrar, Straus & Giroux 1983

12 O’Connor, Flannery, "Letters of Flannery O’Connor: The Habit of Being" Vintage Books 1979

13 Melville, Herman, "Hawthorne and His Mosses, In The Portable Melville" Viking Press 400-422, 1952

14 Pewinski, David J., "Gone with the Wind in Flannery O’Connor’s ‘A Good Man is Hard to Find’: An Anagogical Biblical Allusion" 28 : 73-76, 2001

15 Kahane, Claire, "Flannery O’Connor’s Rage of Vision" 46 : 54-67, 1974

16 Hawkes, John., "Flannery O’Connor’s Devil, In Critical Essays of Flannery O’Connor" G. K. Hall & Co. 92-100, 1985

17 Giannone, Richard, "Flannery O’Connor and the Mystery of Love" U of Illinois P 1989

18 Browning, Preston M, "Flannery O’Connor" Southern Illinois UP 1974

19 Donahoo, Robert, "Everything that Rises Does not Converge: The State of O’Connor Criticism, In Flannery O’Connor in the Age of Terrorism:Essays on Violence and Grace" University of Tennessee P. 230-247, 2010

20 Bleikasten, André, "Beginnings and Endings in Flannery O’Connor" 59 : 177-186, 2005

21 Fugin, Katherine, "An Interview with Flannery O’Connor" College of St. Teresa (Fall) : 1960

22 Hegarty, Charles, "A Man Though Not Yet a Whole One: Mr. Shiftlet’s Genesis" 1 : 24-38, 1972

23 O’Connor, Flannery, "A Good Man is Hard to Find" HBJ Book 1983

24 Doxey, William S, "A Dissenting Opinion of Flannery O’Connor’s ‘A Good Man is Hard to Find’" 10 : 199-204, 1973