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    롤즈의 정치적 정의관에 있어서 중첩적 합의와 공적 이성 = An Overlapping Consensus and Public Reason in the Rawls's Political Conception of Justice

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    https://www.riss.kr/link?id=A103770085

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article aims at critical examination of status and roll of an overlapping consensus and public reason in Rawls's political conception of justice. The point is as following:

    1. Rawls belives that his political conception of justice can serve as the focus of an overlapping consensus and thus enhance stability. Thus, I critically surveyed the grounds of this belief in this article; and his belief rests on the central concepts of the primacy of the right, the political conception of the person, political constructivism, distinction between public identity and moral identity, and principle of tolerance.


    2. Rawls argues that justice as fairness can form the basis of an overlapping consensus and public reason; and the overlapping consensus yields political and democratic legitimacy as well as stability. On the contrary, Habermas asserts that the overlapping consensus is merely an index of the utility, and no longer a confirmation of the correctness of the political conception of justice. So Habermas declares that the overlapping consensus would lose an epistemic meaning essential to the theory of justice itself. On my view, the generation of genuine overlapping consensus is an probable index of rightness or validity of the political conception of justice, untill the concepton shows it to be false.
    But because the step of overlapping consensus would lack various and dynamic discourse in true democratic forum, I can`t agree with his claim that the overlapping consensus yields democratic legitimacy.


    3. And in his view, the content of public reason is given by this political conception of justice. Only in certain situation, reasons given explicitely in terms of comprehensive doctrines are to be introduced into public reason. This is just wide conception of public reason. But this view might result in the denial of the characteristics of political liberalism.
    Rawls places the stringent restrictions on discourse in the public forum. Thus, the political conception is invoked to remove certain questions from the political agenda once and for all. Therefore, the political conception does not include various and dynamic nature of democratic politics. On this score, I endorse Habermas`s participant-centered conception of public justification.
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    This article aims at critical examination of status and roll of an overlapping consensus and public reason in Rawls's political conception of justice. The point is as following: 1. Rawls belives that his political conception of justice can serve as t...

    This article aims at critical examination of status and roll of an overlapping consensus and public reason in Rawls's political conception of justice. The point is as following:

    1. Rawls belives that his political conception of justice can serve as the focus of an overlapping consensus and thus enhance stability. Thus, I critically surveyed the grounds of this belief in this article; and his belief rests on the central concepts of the primacy of the right, the political conception of the person, political constructivism, distinction between public identity and moral identity, and principle of tolerance.


    2. Rawls argues that justice as fairness can form the basis of an overlapping consensus and public reason; and the overlapping consensus yields political and democratic legitimacy as well as stability. On the contrary, Habermas asserts that the overlapping consensus is merely an index of the utility, and no longer a confirmation of the correctness of the political conception of justice. So Habermas declares that the overlapping consensus would lose an epistemic meaning essential to the theory of justice itself. On my view, the generation of genuine overlapping consensus is an probable index of rightness or validity of the political conception of justice, untill the concepton shows it to be false.
    But because the step of overlapping consensus would lack various and dynamic discourse in true democratic forum, I can`t agree with his claim that the overlapping consensus yields democratic legitimacy.


    3. And in his view, the content of public reason is given by this political conception of justice. Only in certain situation, reasons given explicitely in terms of comprehensive doctrines are to be introduced into public reason. This is just wide conception of public reason. But this view might result in the denial of the characteristics of political liberalism.
    Rawls places the stringent restrictions on discourse in the public forum. Thus, the political conception is invoked to remove certain questions from the political agenda once and for all. Therefore, the political conception does not include various and dynamic nature of democratic politics. On this score, I endorse Habermas`s participant-centered conception of public justification.

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    참고문헌 (Reference)

    1 양화식, "하버마스의 담론윤리적 보편주의" 한국법철학회 12 (12): 349-382, 2009

    2 정동진, "정치적 자유주의" 동명사 2008

    3 존 롤즈, "정의론" 서광사 1985

    4 S. Mulhall, "자유주의와 공동체주의" 한울 250-, 2009

    5 Habermas, "이질성의 포용(Die Einbeziehung des Anderen)" 나남출판 1996

    6 M. Sandel, "왜 도덕인가?(Public Philosophy: Essays on Morality in Politics)" 한국경제신문 323-324, 2010

    7 박은정, "사법적 법실천과 법개념" 한국법철학회 3 (3): 58-, 2000

    8 Kurt Seelmann, "법철학(Rechtsphilosophie)" 지산 59-, 2000

    9 Zippelius, "법철학" 지산 192-, 2001

    10 Rawls, "만민법" 아카넷 241-243, 2009

    1 양화식, "하버마스의 담론윤리적 보편주의" 한국법철학회 12 (12): 349-382, 2009

    2 정동진, "정치적 자유주의" 동명사 2008

    3 존 롤즈, "정의론" 서광사 1985

    4 S. Mulhall, "자유주의와 공동체주의" 한울 250-, 2009

    5 Habermas, "이질성의 포용(Die Einbeziehung des Anderen)" 나남출판 1996

    6 M. Sandel, "왜 도덕인가?(Public Philosophy: Essays on Morality in Politics)" 한국경제신문 323-324, 2010

    7 박은정, "사법적 법실천과 법개념" 한국법철학회 3 (3): 58-, 2000

    8 Kurt Seelmann, "법철학(Rechtsphilosophie)" 지산 59-, 2000

    9 Zippelius, "법철학" 지산 192-, 2001

    10 Rawls, "만민법" 아카넷 241-243, 2009

    11 김은희, "롤즈의 공적 이성 개념의 한계와 중첩적 합의 개념의 재조명" 한국철학회 (103) : 241-274, 2010

    12 유주현, "롤즈에서의 정치적 정의관의 정당화 문제" 대한철학회 92 : 213-238, 2004

    13 Rawls, "The Idea of an Overlapping Consensus" 7 : 15-, 1987

    14 Jean Hampton, "Should Political Philosophy Be Done without Metaphysics?, in The Philosophy of Rawls, Vol. 5" Garland Publishing 189-190, 1999

    15 Rawls, "Reply to Habermas, in Jürgen Habermas Ⅱ" Sage Publications 105-, 2002

    16 Habermas, "Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism" 92 : 126-, 1995

    17 D. A. Raidy, "Rawls's Wide View of Public Reason: Not Wide Enough" 6 (6): 64-, 2000

    18 Rawls, "Political Liberalism" Columbia University Press 2005

    19 Rawls, "Kantian Constructivism in Moral Theory" 77 (77): 519-, 1980

    20 Thomas McCarthy, "Kantian Constructivism and Reconstructivism: Rawls and Harbermas in Dialogue" 105 : 58-, 1994

    21 Rawls, "Justice as Fairness: Restatement" the Belknap Press of Harvard University Press 26-27, 2001

    22 J. Habermas, "Faktizität und Geltung" 170-, 1992

    23 Joseph Raz, "Facing Diversity: The Case of Epistemic Abstinence, in The Philosophy of Rawls, Vol. 5" Garland Publishing 133-176, 1999

    24 J. Habermas, "Erlåuterungen zur Diskursethik" 22-, 1991

    25 J. Rawls, "A Theory of Justice" Harvard University Press 1971

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